词条 | Sheba son of Bichri |
释义 |
In the Old Testament Sheba led a revolt against King David, recounted in 2 Samuel 20 (not to be confused with the Queen of Sheba). In the BibleSheba was a son of Bichri, of the family of Becher, the son of Benjamin, and thus of the stem from which Saul was descended. When David returned to Jerusalem after the defeat of Absalom, strife arose between the ten tribes and the Tribe of Judah, because the latter took the lead in bringing back the king. Sheba took advantage of this state of things, and raised the standard of revolt, proclaiming, "We have no part in David." With his followers he proceeded northward. David seeing it necessary to check this revolt, ordered Abishai to take the gibborim, "mighty men," and the body-guard and such troops as he could gather, and pursue Sheba. Perceiving Amasa to be delaying his pursuit of Sheba, David appointed Abishai{{dubious|Se previous sentence-?!|date=August 2016}} and Joab to join the expedition. Having treacherously put Amasa{{dubious|Wasn't mentioned yet! From context it appears that he was the commander...|date=August 2016}} to death, Joab assumed the command of the army. Joab and Abishai arrived in the North of the nation at the city of Abel-beth-maachah, where they knew Sheba to be hiding. They besieged the city. An unnamed wise woman from the city convinced Joab not to destroy Abel Beth-Maacah, because the people did not want Sheba hiding there. She told the people of the city to kill Sheba, and his head was thrown over the wall to Joab. In the TalmudTosefta Terumot 7:19The rabbis debate whether it was proper under Jewish law to give up Sheba in order to save the city from Joab's army. Rabbi Simeon bar Yochai said giving up Sheba is forbidden. Rabbi Judah bar Ilai said the wise woman acted properly because Joab had the city surrounded. Everyone in the city would be killed including Sheba so it was better to give up Sheba and save everyone else.[1]
Sanhedren 101b"A Tanna taught: Nebat, Micah, and Sheba the son of Bichri are one and the same." The three interpreted signs and portents to mean that they would reign. "Three beheld but did not see."[4] References1. ^{{cite book|url=https://books.google.ca/books?id=VrW3du_y0gEC&pg=PA126&lpg=PA126&dq=SHEBA+BEN+BICHRI&source=bl&ots=8OISrRVR8D&sig=buD39uldBVp5QkZlCK7FENk0WSA&hl=en&sa=X&ved=0ahUKEwjAs_GUwPjNAhVm0YMKHT-OAxA4FBDoAQggMAE#v=onepage&q=SHEBA%20BEN%20BICHRI&f=false|title=Jewish Philosophy: An Historical Introduction | author=Norbert M. Samuelson, p. 121}} 2. ^{{cite web|url=http://www.jlaw.com/Articles/extradition_in_jewish_law.html|title=Extradition in Jewish Law| author=Prof. Menachem Elon}} 3. ^Mishneh Torah, Yesodei Hatorah, 5:5 4. ^{{cite web|url=http://www.come-and-hear.com/sanhedrin/sanhedrin_101.html|title=Sanhedrin 101b | work=The Babylonian Talmud}} 3 : Hebrew Bible people|Deaths by decapitation|Books of Samuel |
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