1. Background

2. Documented victims
    Mercy Brown  Frederick Ransom 

3. Contemporary reaction

4. Terminology

5. See also

6. References

The New England vampire panic was the reaction to an outbreak of tuberculosis in the 19th century throughout Rhode Island, eastern Connecticut, Vermont, and other parts of New England.^[1] Consumption (tuberculosis) was thought to be caused by the deceased consuming the life of their surviving relatives.^[2] Bodies were exhumed and internal organs ritually burned to stop the "vampire" from attacking the local population and to prevent the spread of the disease. Notable cases provoked national attention and comment, such as those of Mercy Brown in Rhode Island and Frederick Ransom in Vermont.

Background

Tuberculosis was known as "consumption" at the time, as it appeared to consume an infected person's body.^[3] It is now known to be a bacterial disease, but the cause was unknown until the late 19th century.^[4] The infection spreads easily among a family; thus, when one family member died of consumption, other members were often infected and gradually lost their health. People believed that this was due to the deceased TB sufferer draining the life from other family members.^[2] The belief that consumption was spread in this way was widely held in New England^[6]{{rp|214}} and in Europe.^[5]

In an attempt to protect the survivors and ward off the effects of consumption, bodies of those who had died of the disease were exhumed and examined. The corpse was deemed to be feeding on the living if it was determined to be unusually fresh, especially if the heart or other organs contained liquid blood. After the culprit was identified, there were a number of proposed ways to stop the attacks. The most benign of these was simply to turn the body over in its grave. In other cases, families would burn the "fresh" organs and rebury the body; occasionally, the body would be decapitated. Affected family members would also inhale smoke from the burned organs or consume the ashes in a further attempt to cure the consumption.^[8]{{rp|130}}

Documented victims

Mercy Brown

One of the more famous cases is that of Mercy Lena Brown. Mercy's mother contracted consumption which spread to the rest of the family, moving to her sister, her brother, and finally to Mercy. Neighbors believed that one of the family members was a vampire who had the illness. Two months after Mercy's death, her father George Brown—who did not believe that a vampire was to blame—reluctantly permitted others to exhume the bodies of his family. They found that Mercy's body showed little decomposition, had "fresh" blood in her heart, and had turned in the grave.^[13] This was enough to convince the villagers that Mercy Brown was the cause of the consumption. The heart of the exhumed body was burnt, mixed with water, and given to her surviving brother to drink in order to stop the influence of the undead. Unsurprisingly, the cure was unsuccessful.^[1]

Frederick Ransom

Frederick Ransom of South Woodstock, Vermont died of tuberculosis on 14 February 1817 at the age of 20.^[14]{{rp|238}} His father was worried that Ransom would attack his family, so he had him exhumed and his heart burned on a blacksmith's forge.^[15]

Ransom was a Dartmouth College student from a well-to-do family; it was unusual that he should fall victim of the vampire panic, which was most common among less educated communities.^[16]

Contemporary reaction

Henry David Thoreau wrote in his journal of 26 September 1859: "The savage in man is never quite eradicated. I have just read of a family in Vermont—who, several of its members having died of consumption, just burned the lungs & heart & liver of the last deceased, in order to prevent any more from having it," as a reference to contemporary superstition.^[17] When rural Rhode Islanders moved west into Connecticut, locals perceived them as "uneducated" and "vicious", which was partially due to the Rhode Islanders' beliefs in vampirism.^[2] Newspapers were also sceptical, calling belief in vampirism an "old superstition" and a "curious idea".^[8]{{rp|132}}

While the press dismissed this practise as superstition, the burning of organs was widely accepted as a folk medicine in other communities. In Woodstock, where local belief was still present, town records report hundreds of onlookers attending the burning of Frederick Ransom's heart."^[1]

Terminology

It is unlikely that the deceased would have been known as vampires by their affected families, because the word was not in common use in the community at that time. However, the term was used by newspapers and outsiders at the time due to the similarity with contemporary vampire beliefs in eastern Europe.^[13]

These beliefs were very different from the vampires portrayed in modern popular culture. Michael Bell conducted an anthropological study of the phenomenon in New England, and he rejected that modern narrative: "No credible account describes a corpse actually leaving the grave to suck blood, and there is little evidence to suggest that those involved in the practice referred to it as 'vampirism' or to the suspected corpse as a 'vampire', although newspaper accounts used this term to refer to the practice."^[18]

See also

• Salem witch trials
• Jewett City Vampires

References

• Köhnə Xudat, Qusar
• Köhnə Zuvand
• Köhünlü
• Köinge (disambiguation)
• Köisi
• Kök-Art
• Kök-Aygyr
• Kök-Bel
• Kök-Döbö
• Köke Naɣur
• Kökenaɣur
• Kökeqota
• Kök-Jar, Kochkor
• Kök-Moynok-1
• Kök-Moynok Eki
• Kök-Oy
• Kökpar
• Köksal
• Kök-Say
• Kök-Tash
• Kök-Tash, Leilek
• Kök-Tash, Mailuu-Suu
• Köktöbel
• Köktöndü
• Kök Türk