| 词条 | Zainuddin Makhdoom II | |||||||||||||||||||||||||||||||||||||||||||||||||||||||
| 释义 |
| name = Sheikh Ahmed Zainudeen bin Sheikh Abdul Azeez | father = Sheikh Abdul Azeez bin Sheikh Abi Yahya Zainudeen Ali bin Ahmed Ma'bari | image = | caption = Zainudeen Makhdoom Al Sageer | birth_date = 938 Hijri | birth_place = Chombal, near Mahé, Kerala, India. | death_date = 1583 | nationality = Indian | other_names = Chalilakath | known_for = Islamic jurisprudent, author of Fat'h Ul Mueen and Tuhafat Ul Mujahideen | occupation = | website = http:// mdiathalangara.tk }}{{Islam}} Sheikh Ahmed Zainudeen bin Sheikh Abdul Azeez (Arabic:شيخ احمد زين الدين بن شيخ محمد غزالي , Malayalam: ശൈഖ് അഹ്മദ് സൈനുദ്ദീന് ബിന് ശൈഖ് മുഹമ്മദ് ഗസ്സാലി അല് മഅ്ബരി), grandson of Seikh Zainudin Makhdoom Kabeer, was the writer, orator, historian,[1] jurisprudent and spiritual leader and widely known as Zainuddin Makhdoom II or Zaniudeen Makhdoom Al Sageer (زين الدين الصغير) whose family originated from Ma'bar Yemen . He inherited the legacy of his grandfather and was installed as the chief Quazi (judge) in the locality of Ponnani, Kerala, India, as well as appointed as the chief Müderris (head teacher) in the historic Ponnani Dars (a masjid-based Arabic college). His family members are currently living in various places in Kerala namely Malappram, Ponnani, Chavakkad, Kozhikode, Mahé, Mannarkad, Ottappalam and also in Andaman Nicobar Islands, Gudallur and Lakshadweep. Currently they known in different family names like Nalakath, Ottakath and Musliyarakath. Early lifeHe was born to the Makdoom family in the early months of Hijra 938 (c. 1531 CE) at Chombal, near Mahe, and received religious instruction under the supervision of his grandfather. He completed his primary education under his father Muhammed Gazzali and his uncle Abdul Azeez Bin Sheikh Makhdoom Al Avval ( عبد العزيز بن شيخ مخدوم الآول) and left for Makah for further study. He performed the Haj and settled there for ten years imbibing Islamic knowledge from exponents of Islamic law and other branches of knowledge. He received the guidance of famous scholars such as Al Hafiz Shihabuddeen bin Al Hajr Al Haithemi (الحافظ شهاب الدين بن الحجر الهيتمي), Grand Mufti of Haramain (chief jurisprudent of Makah and Madina) and commentator in Hadeeth and Fiqh, Izzuddeen bin Abdul Azeez al Zamzami (عز الدين بن عبد العزيز الزمزمي), Shiekh Abdul Rahman bin Ziyad (شيخ عبد الرحمن بن زياد) and Sayyid Abdul Rahman Al Safwi (سيد عبد الرحمن الصفوي). He gained the Tassawwuf (Sufi spiritual knowledge) from Kutub Zaban Zain Ul Arifeen Muhammed Bin Sheikh Ul Arif Abu Hasan Al Bakri (قطب الزمان زين العارفين محمد بن شيخ العارف ابو حسن البكري) and was honored with eleven Khirkath (خرقة), symbol of grade in Tareeqath. Within a short period he was hailed as the Sheikh of Qadriya Tareeqath. In the field of serviceAfter the decade-long stay in Makkah, he returned to Kerala and took charge as chief Mufti in the grand Masjid of Ponnani, a position he occupied for thirty-six years. A historian recorded that his mentor Ibn Hajar Hithami had come to Ponnani and stayed there for a short period. It is said that the famous lamp made of stone, presented by Ibn Hajar Hithami, is still kept in Ponnani Dars.[2] As the freedom fighterHe did not limit himself to work as a cleric, but made many significant intervention in the political arena, keeping warm relations with the major political figures in that period. He lived during the regime of Akbar, Mugal Empire and had a good relationship with Sultan Ali Adil Shah I, Sultan of Beejapur, as well as Zamorin of Calicut. He was a strident advocate of freedom struggles against the imperialist power of Portugal, and motivated the youth to take part in the special army of Zamorin to defend against them. In his masterpiece Tufathul Mujahideen Fi Akhbar ul Burthugalin, he narrated the brutality of the Portuguese on the Malabar soil with special reference to their anti-Muslim stance. He used to instil in Muslim youth the necessity of holy war and the inevitability of military action against the Portuguese. In the aforementioned text, he motivated them by exuding the endless promises of the Almighty for those who waged war against them, and boosted their morale by leading their mind to the sweet memories of the golden age of Islam. Books by Makhdoom IIHe was known for his unique command in writing in variety of subjects which includes jurisprudence, history, spirituality as well as other subjects which were distinct from other writers. The following table gives an overview of his works.
DemiseHe died of natural causes in 1583, and was laid to rest at Kunhippalli in Mahé. His tomb is located in his native village of Chombal, under a tree. References1. ^http://www.arabnews.com/islam-perspective/makhdum-ii-%E2%80%93-great-islamic-scholar-lost-history {{DEFAULTSORT:Makhdoom 2, Zainuddin}}2. ^{{Cite news|url=http://www.arabnews.com/islam-perspective/makhdum-ii-%E2%80%93-great-islamic-scholar-lost-history|title=Makhdum II – a great Islamic scholar lost in history|last=Dr. Ali Akbar|first=|date=2012-11-30|work=Arab News|access-date=2018-09-01|publisher=Arab News|last2=|first2=|location=Riyadh|language=en|author-link=}} 3 : 1530s births|1583 deaths|Sunni fiqh scholars |
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