| 词条 | Andrew T. Lincoln |
| 释义 |
| honorific_prefix = | name = Andrew T. Lincoln | honorific_suffix = | image = | image_size = | alt = | caption = | gender = | native_name = | native_name_lang = | birth_name = | birth_date = {{birth date and age|1944|05|17|df=y}} | birth_place = | death_date = | death_place = | death_cause = | region = | nationality = British | citizenship = | residence = | other_names = | occupation = New Testament scholar | period = | known_for = | title = Emeritus Professor of New Testament at the University of Gloucestershire | boards = | spouse = | children = | parents = | relatives = | awards = | website = | education = | alma_mater = University of Cambridge | thesis_title = | thesis_url = | thesis_year = 1975 | school_tradition = | doctoral_advisor = C. F. D. Moule | academic_advisors = | influences = | era = | discipline = Biblical studies | sub_discipline = New Testament studies | workplaces = Gordon–Conwell Theological Seminary, St John's College, Nottingham, University of Gloucestershire | doctoral_students = | notable_students = | main_interests = | notable_works = | notable_ideas = | influenced = | signature = | signature_alt = | signature_size = | footnotes = }}Andrew T. Lincoln (born 17 May 1944) is a British New Testament scholar who is Emeritus Professor of New Testament at the University of Gloucestershire.[1] Early life and educationSon of a Baptist minister, Lincoln grew up in London and attended Latymer Upper School, Hammersmith, from where he gained a scholarship to Trinity College, Cambridge. There he studied Modern Languages (German and Russian) from 1963 to 1966, obtaining a BA Honours followed by an MA in 1971. He went on to study theology at Westminster Theological Seminary in Philadelphia and received a BD summa cum laude in 1971. He returned to England to do doctoral research at Cambridge under the supervision of Professor C. F. D. Moule and completed a dissertation on the function of the heavenly dimension in Paul's thought, gaining a PhD in 1975.[2][3] CareerTeaching postsWhile finishing the PhD, Lincoln received an invitation to return to the United States as Assistant Professor in New Testament at Gordon-Conwell Theological Seminary in Massachusetts, where he taught from 1975 to 1979. He returned to England as lecturer in New Testament at St John's College, Nottingham, where he taught from 1979 to 1985 (serving also as temporary lecturer in the University of Nottingham for 1982-83). He moved to become Lecturer and then Senior Lecturer in Biblical Studies at the University of Sheffield, teaching there from 1985 to 1995. He was then appointed as Lord and Lady Coggan Professor of New Testament at Wycliffe College, Toronto, where he worked from 1995 until 1999. During that time he also lectured as a Visiting Professor of New Testament at Fuller Theological Seminary in California for the summer session of 1998. In 1999 Lincoln returned for a final time to the UK to take up the newly established Portland Chair of New Testament at the University of Gloucestershire, a post endowed by the Kirby Laing Foundation and one which he held until 2013, when Professor Philip Esler took over as the second holder of the Chair. From September 2013 Lincoln continued to work part-time at the University of Gloucestershire until his eventual retirement in March 2015 and appointment as Emeritus Professor.[4] Since his time at St. John's College, Nottingham, Lincoln's teaching has also included the supervision of research students. He has successfully supervised 29 doctoral dissertations and nine dissertations at master's level. Major areas of research and writingLincoln's many articles, essays and books reflect his concern with the interplay among literary, historical and theological approaches to the New Testament, and range widely across its documents. Some representative studies are listed here. Pauline Eschatology, Sabbath and EphesiansA revised form of his doctoral dissertation was published in the SNTS Monograph series as Paradise Now and Not Yet (1981).[5] He contributed two extensive essays to the volume From Sabbath to Lord's Day (1982).[6] He followed up his research on Paul's eschatology by focusing on Ephesians in several articles, culminating in his major critical commentary on that letter in the Word Biblical Commentary series, Ephesians (1990)[7] and The Theology of the Later Pauline Letters (1993).[8] Narrative criticismLincoln was one of the first British New Testament scholars to apply narrative criticism to the Gospels and this interest can be seen in his early articles "The Promise and the Failure - Mark 16:7,8" in Journal of Biblical Literature;[9] "Matthew - A Story for Teachers?" in The Bible in Three Dimensions;[10] and "Trials, Plots and the Narrative of the Fourth Gospel," in Journal for the Study of the New Testament.[11] Romans and ColossiansAt the same time, Lincoln continued his work on the Pauline Corpus, contributing a significant essay on Romans to the SBL Pauline Theology Group in 1993 that was later published as "From Wrath to Justification: The Theology of Romans 1:18-4:25," in Pauline Theology;[12] another on the cosmic powers, "Liberation from the Powers. Supernatural Spirits or Societal Structures?" in The Bible in Human Society;[13] and one on the household code, "The Household Code and Wisdom Mode of Colossians," Journal for the Study of the New Testament.[14] The last of these was followed by the 70,000 word commentary on Colossians in New Interpreter's Bible Vol. XI.[15] Gospel of JohnLincoln also developed research on the Gospel of John. An essay entitled "'I Am the Resurrection and the Life': The Resurrection Message of the Fourth Gospel" in Life in the Face of Death[16] preceded his major monograph, Truth on Trial: The Lawsuit Motif in the Fourth Gospel.[17] There then followed "God's Name, Jesus' Name and Prayer in the Fourth Gospel" in Into God's Presence: Prayer in the New Testament,[18] "The Beloved Disciple as Eyewitness and the Fourth Gospel as Witness," in Journal for the Study of the New Testament,[19] "Power, Judgment and Possession: John's Gospel in Political Perspective" in A Royal Priesthood: The Use of the Bible Ethically and Politically,[20] and "Reading John: The Fourth Gospel under Modern and Postmodern Interrogation" in Reading the Gospels Today.[21] These culminated in Lincoln's commentary on John in the Black New Testament Commentary series, The Gospel according to St. John,[22] which was described in a review by fellow Johannine scholar, Francis Moloney, as "up-to-date, elegantly written and at times inspiring... It must be regarded as one of the best single volume commentaries in English currently available."[23] Lincoln himself reflected on the commentary in a journal issue that featured it - "From Writing to Reception: Reflections on Commentating on the Gospel of John" in Journal for the Study of the New Testament.[24] Shortly after this, two further studies appeared - "Lazarus: A Literary Perspective" in The Gospel of John and Christian Theology,[25] and "'We Know that his Testimony is True': Johannine Truth Claims and Historicity" in John, Jesus and History, Volume 1.[26] Later, an invitation to participate in a symposium on The Divine Courtroom in Comparative Perspective at the Centre for Jewish Law and Contemporary Civilization, Yeshiva University, New York provided Lincoln with the opportunity to update and reflect further on some of the Truth on Trial material, and resulted in the publication of "A Life of Jesus as Testimony: The Divine Courtroom in the Gospel of John" in The Divine Courtroom in Comparative Perspective.[27] He has also had published two further studies on this Gospel - "The Johannine Vision of the Church" in The Oxford Handbook of Ecclesiology,[28] and "The Reception of Jesus in John 21" in The Reception of Jesus in the First Three Centuries.[29] HebrewsThe Epistle to the Hebrews has also featured in Lincoln's work. Two essays focus on this document - "Hebrews and Biblical Theology," in Out of Egypt: Biblical Theology and Biblical Interpretation[30] and "Pilgrimage and the New Testament" in Explorations in a Christian Theology of Pilgrimage.[31] These were followed by his monograph Hebrews: A Guide.[32] The Hebrews section of Lincoln's early essay on “Sabbath, Rest and Eschatology in the New Testament” has been reprinted in The Letter to the Hebrews: Critical Readings.[33] The Birth of JesusHe has also turned his attention to the birth of Jesus. He wrote an essay “‘Born of the Virgin Mary’: Creedal Affirmation and Critical Reading” for the volume Christology and Scripture: Interdisciplinary Perspectives.[34] This was followed by more detailed studies on the birth narratives in Matthew and Luke - “Contested Paternity and Contested Readings. The Conception of Jesus in Matthew 1.18-25,” in Journal for the Study of the New Testament[35] and “Luke and Jesus’ Conception: A Case of Double Paternity?” in Journal of Biblical Literature.[36] These culminated in a full-scale treatment of the topic in the monograph Born of a Virgin? Reconceiving Jesus in the Bible, Tradition and Theology[37] that explored historical, hermeneutical, creedal and Christological issues. One review states that the author’s “execution of his task is superlative” and holds the book to be “a solidly catholic treatment and a fine example of the application of biblical scholarship and theological hermeneutics to a part of tradition too often sentimentalized or passed over with averted eyes.”[38] SpiritualityYet another interest for Lincoln has been the contemporary phenomenon of spirituality and how that might relate to ways of reading the Bible. He led a Bible Society [https://www.biblesociety.org.uk] funded project on the Bible and Spirituality at the University of Gloucestershire and wrote an initial essay on “Spirituality in a Secular Age: From Charles Taylor to Study of the Bible and Spirituality" in Acta Theologica.[39] He co-edited the volume, The Bible and Spirituality: Exploratory Essays in Reading Scripture Spiritually,[40] to which he also contributed the essay, “The Spiritual Wisdom of Colossians in the Context of Graeco-Roman Spiritualities.”[41] Lincoln discussed the topic further in “Contemporary Spirituality and Study of the Bible: Introducing a Relationship,” an article written for the Bible Society journal The Bible in Transmission.[42] Festschrift and Autobiographical EssayIn 2015 a Festschrift was published in Lincoln's honour. Conception, Reception, and the Spirit: Essays in Honour of Andrew T. Lincoln contains significant essays from well-known scholars and former colleagues that interact with his work or pursue topics of common concern.[43] Lincoln provided his own more personal perspective on his career as a biblical scholar in his chapter, “Responding to and Searching for Truth” in I (Still) Believe.[44] Some Other Professional and Ecclesial ActivitiesAmong other activities, Lincoln served as General Editor of the monograph series, New Testament Guides,[https://www.bloomsbury.com/uk/series/new-testament-guides/] published by Sheffield Academic Press and then T & T Clark International, and was a member of the Editorial Board for the journal Biblical Interpretation. He was President of the British New Testament Society from 2006 to 2009. In 2008 he was invited to participate in the conference of the Porvoo Communion of Churches, a consultation between the Church of England and the national churches of predominantly Northern Europe on “Ethics and Communion – Living together with differences” and to provide a discussion paper.[45] His paper critiqued the appropriation of the concept of koinonia in much ecumenical literature and proposed a different approach to interpreting the New Testament material. It was later published in the journal Ecclesiology as "Communion: Some Pauline Foundations."[46] Lincoln has been a guest lecturer at various universities, theological colleges and ministerial training courses, including giving the Ethel M. Wood Annual Lecture on the English Bible[https://www.kcl.ac.uk/artshums/depts/trs/about/public/ethel/index.aspx] at King's College, London in 2009 and the Manson Memorial Lecture[https://www.alc.manchester.ac.uk/religions-and-theology/research/centres/centre-for-biblical-studies/lectures/] at the University of Manchester in 2013. WorksBooks
As editor
References1. ^{{cite web|title=Professor Andrew Lincoln |url=http://insight.glos.ac.uk/academicschools/dh/undergraduatecourses/theology/trsstaff/pages/professorandrewlincoln.aspx |archive-url=https://web.archive.org/web/20160417213510/http://insight.glos.ac.uk/academicschools/dh/undergraduatecourses/theology/trsstaff/pages/professorandrewlincoln.aspx |dead-url=yes |archive-date=17 April 2016 |publisher=University of Gloucestershire |accessdate=19 October 2015 }} {{Authority control}}{{DEFAULTSORT:Lincoln, Andrew T.}}2. ^{{Cite web | url=http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.463285 | title=The Heavenly Dimension. Studies in the Role of Heaven in Paul's Thought with Special Reference to His Eschatology| year=1974}} 3. ^{{cite book|last1=McConville|first1=J. Gordon|last2=Pietersen|first2=Lloyd K.|title=Conception, Reception, and the Spirit: Essays in Honor of Andrew T. Lincoln|chapter=Introduction|date=2015|publisher=Wipf and Stock|chapter-url=https://books.google.com/books?id=oEqUCgAAQBAJ&pg=PR13|pages=xiii–xiv|accessdate=19 October 2015}} 4. ^McConville, J. Gordon; Pietersen, Lloyd K. (2015). "Introduction". Conception, Reception, and the Spirit: Essays in Honor of Andrew T. Lincoln. Wipf and Stock. pp. xiii–xiv. Retrieved 19 October 2015. 5. ^[https://books.google.co.uk/books/about/Paradise_Now_and_Not_Yet.html?id=1LagRe8vKHQC&redir_esc=y Paradise Now and Not Yet] (Cambridge: Cambridge University Press, 1981) 6. ^[https://books.google.co.uk/books?id=miKKQgAACAAJ&dq=From+Sabbath+to+Lord%27s+Day&hl=en&sa=X&ved=0ahUKEwjAvvLI58TdAhUBjywKHXx3ALkQ6AEILjAB From Sabbath to Lord's Day] ed. D. A. Carson (Exeter: Paternoster, 1982, 197-220, 343-412) 7. ^[https://books.google.co.uk/books/about/Ephesians.html?id=6THPAQAACAAJ&redir_esc=y Ephesians] (Dallas, TX.: Word, 1990) 8. ^[https://www.cambridge.org/core/books/theology-of-the-later-pauline-letters/509F31A069E7BB3082BD11EE2F3245A4 The Theology of the Later Pauline Letters] co-authored with A. J. M. Wedderburn (Cambridge: Cambridge University Press, 1993) 9. ^[https://www.jstor.org/stable/3267298 Journal of Biblical Literature 108 (1989) 283-300] 10. ^[https://books.google.co.uk/books/about/The_Bible_in_Three_Dimensions.html?id=xvyLkaeQIG0C The Bible in Three Dimensions] eds. D.J.A. Clines, S.E. Fowl, S. E. Porter (Sheffield: Sheffield Academic Press, 1990) 103-25 11. ^Journal for the Study of the New Testament 56 (1994) 3-30 12. ^[https://books.google.co.uk/books?id=EGARAQAAIAAJ&dq=editions%3AISBN0800629299&focus=searchwithinvolume&q=Lincoln Pauline Theology Vol. 3], eds. D.M. Hay and E. E. Johnson (Minneapolis: Fortress, 1996) 130-59 13. ^[https://books.google.co.uk/books?id=BCQLl11Z8pYC&pg=PA186&lpg=PA186&dq=The+Bible+in+Human+Society&source=bl&ots=crCn0hU2Ca&sig=772dE82qSZihrGXBe9M2BdZScHw&hl=en&sa=X&ved=2ahUKEwiS9qXb8sTdAhUqB8AKHfrrATYQ6AEwD3oECAQQAQ#v=onepage&q=The%20Bible%20in%20Human%20Society&f=false The Bible in Human Society] eds. M. D. Carroll, R., D. J. A. Clines, P. R. Davies (Sheffield: Sheffield Academic Press, 1995) 335-54 14. ^Journal for the Study of the New Testament 74 (1999) 93-112 15. ^[https://books.google.co.uk/books/about/The_New_Interpreter_s_Bible_2_Corinthian.html?id=Xy4OAQAAMAAJ&redir_esc=y New Interpreter's Bible Vol. XI] (Nashville : Abingdon, 2000) 551-669 16. ^[https://books.google.co.uk/books/about/Life_in_the_Face_of_Death.html?id=AvCmK0WRmj4C&redir_esc=y Life in the Face of Death: The Resurrection Message of the New Testament] ed. R. N. Longenecker (Grand Rapids: Eerdmans, 1998) 122-44 17. ^[https://books.google.co.uk/books/about/Truth_on_Trial.html?id=XUURAQAAIAAJ&redir_esc=y Truth on Trial: The Lawsuit Motif in the Fourth Gospel.] (Peabody, MA: Hendrickson, 2000) 18. ^[https://books.google.co.uk/books/about/Into_God_s_Presence.html?id=MMRwL3OBI4sC Into God's Presence: Prayer in the New Testament], ed. R. N. Longenecker (Grand Rapids: Eerdmans, 2001) 155-80. 19. ^Journal for the Study of the New Testament 85 (2002) 3-26. 20. ^[https://books.google.co.uk/books/about/A_Royal_Priesthood.html?id=or8ewj1fZloC&redir_esc=y A Royal Priesthood: The Use of the Bible Ethically and Politically], ed. C. Bartholomew (Carlisle: Paternoster/ Grand Rapids: Zondervan, 2002) 147-69. 21. ^[https://books.google.co.uk/books?id=OsPYJZCToq4C&pg=PA224&lpg=PA224&dq=Porter,+Reading+the+Gospels+Today&source=bl&ots=olEeMJ2au-&sig=dUIe7VbIZ-8Q36jdxOZMHzG6FDI&hl=en&sa=X&ved=2ahUKEwjLkpfep8fdAhVSa8AKHXvPCZAQ6AEwAHoECAIQAQ#v=onepage&q=Porter%2C%20Reading%20the%20Gospels%20Today&f=false Reading the Gospels Today], ed. S. E. Porter (Grand Rapids: Eerdmans, 2004) 127-49. 22. ^[https://books.google.co.uk/books/about/The_Gospel_According_to_Saint_John.html?id=rvgUvgAACAAJ&redir_esc=y The Gospel according to St. John] (London: Continuum, 2005). 23. ^F. J. Moloney, “Recent Johannine Studies: Part One: Commentaries,” Expository Times 123 (2012) 313-22 24. ^Journal for the Study of the New Testament 29 (2007) 353-372. 25. ^[https://books.google.co.uk/books/about/The_Gospel_of_John_and_Christian_Theolog.html?id=3b2I8v2Gh8oC The Gospel of John and Christian Theology], eds. R. Bauckham and C. Mosser (Grand Rapids: Eerdmans, 2008) 211-32. 26. ^[https://books.google.co.uk/books?id=ryybidJYMAQC&pg=PA296&lpg=PA296&dq=Anderson,+John+,+Jesus,+and+History+Vol.+1&source=bl&ots=wl_GvdEMZ3&sig=Yj_xRbvJ-QXY4xQZezqJ25l7BOc&hl=en&sa=X&ved=2ahUKEwjgicKIusfdAhUfOsAKHQVxBUs4ChDoATABegQICRAB#v=onepage&q=Anderson%2C%20John%20%2C%20Jesus%2C%20and%20History%20Vol.%201&f=false John, Jesus and History, Volume 1: Critical Appraisal of Critical Views], eds. P. Anderson, F. Just and T. Thatcher (Atlanta, GA.: SBL, 2007) 183-201. 27. ^[https://books.google.co.uk/books/about/The_Divine_Courtroom_in_Comparative_Pers.html?id=jIrPBAAAQBAJ&redir_esc=y The Divine Courtroom in Comparative Perspective], eds. A. Mermelstein and S. E. Holtz (Leiden: E. J. Brill, 2014) 145-66. 28. ^[https://books.google.co.uk/books/about/The_Oxford_Handbook_of_Ecclesiology.html?id=oWhiDwAAQBAJ&redir_esc=y The Oxford Handbook of Ecclesiology], ed. P. Avis (Oxford: Oxford University Press, 2018) 99-118. 29. ^[https://books.google.co.uk/books/about/The_Reception_of_Jesus_in_the_First_Thre.html?id=CreTswEACAAJ&redir_esc=y The Reception of Jesus in the First Three Centuries], eds. C. Keith, H. Bond and J. Schröter (London: Bloomsbury, forthcoming). 30. ^Out of Egypt: Biblical Theology and Biblical Interpretation ed. C. Bartholomew et al. (Milton Keynes: Paternoster/ Grand Rapids: Zondervan, 2004) 313-38 [https://books.google.co.uk/books?id=he0fu2oH5DoC&pg=PA447&lpg=PA447&dq=ed.+Bartholomew,+Out+of+Egypt&source=bl&ots=XNbTvAccXh&sig=Z2zYgKr9xXUF37tM8kQUWyogUpA&hl=en&sa=X&ved=2ahUKEwj4xOP01crdAhWkDMAKHXnJBUYQ6AEwDHoECAUQAQ#v=onepage&q=ed.%20Bartholomew%2C%20Out%20of%20Egypt&f=false] 31. ^Explorations in a Christian Theology of Pilgrimage ed. C. Bartholomew and F. Hughes (Aldershot: Ashgate, 2004) 29-49.[https://books.google.co.uk/books/about/Explorations_in_a_Christian_Theology_of.html?id=5KJbcuNEEPkC] 32. ^Hebrews: A Guide (London: T. & T. Clark International, 2006). 33. ^The Letter to the Hebrews: Critical Readings ed. Scott D. Mackie (London: Bloomsbury, 2018) 171-183.[https://books.google.co.uk/books/about/Hebrews.html?id=Ov_TAwAAQBAJ&redir_esc=y][https://books.google.co.uk/books/about/The_Letter_to_the_Hebrews_Critical_Readi.html?id=gbxODwAAQBAJ&redir_esc=y] 34. ^Christology and Scripture: Interdisciplinary Perspectives eds. A. Lincoln and A. Paddison (London: T. & T. Clark International, 2007) 84-103.[https://books.google.co.uk/books?id=DtfeBAAAQBAJ&pg=PA2&lpg=PA2&dq=and+Scripture:+Interdisciplinary+Per…Lincoln,+Christology+and+Scripture&source=bl&ots=Vc7DtEPjQj&sig=svdqFp8qOCrYysqZplxsWKYWxXM&hl=en&sa=X&ved=2ahUKEwiZz_WL8cvdAhVnIsAKHQO3BWAQ6AEwB3oECAQQAQ#v=onepage&q=and%20Scripture%3A%20Interdisciplinary%20Per…Lincoln%2C%20Christology%20and%20Scripture&f=false] 35. ^Journal for the Study of the New Testament 34 (2012) 211-31 36. ^[https://www.jstor.org/stable/i23483400 Journal of Biblical Literature 132 (2013) 639-58] 37. ^Born of a Virgin? Reconceiving Jesus in the Bible, Tradition and Theology (London: SPCK/ Grand Rapids: Eerdmans, 2013).[https://books.google.co.uk/books?id=DU2pAwAAQBAJ&pg=PT329&lpg=PT329&dq=Lincoln,+Born+of+a+Virgin?&source=bl&ots=_TdI5x6_IP&sig=HCQUkdCbFTnxYRGAYKMnJLeRAtY&hl=en&sa=X&ved=2ahUKEwiiuufB98vdAhXDTMAKHcFADD44FBDoATADegQICBAB#v=onepage&q=Lincoln%2C%20Born%20of%20a%20Virgin%3F&f=false] 38. ^The Catholic Biblical Quarterly 77 (2015) 374-75. 39. ^Acta Theologica Supplementum 15 (2011) 61-80 40. ^The Bible and Spirituality: Exploratory Essays in Reading Scripture Spiritually eds. A.T. Lincoln, J. G. McConville and L. K. Pietersen, (Eugene, OR.: Cascade, 2013).[https://books.google.co.uk/books/about/The_Bible_and_Spirituality.html?id=T5xNAwAAQBAJ&redir_esc=y] 41. ^The Bible and Spirituality, 212-32. 42. ^[https://www.biblesociety.org.uk/uploads/content/bible_in_transmission/files/2014_spring/BiT_Spring_2014_Lincoln.pdf The Bible in Transmission (Spring 2014) 5-7] 43. ^Conception, Reception and the Spirit eds. J. G. McConville and L. Pietersen (Eugene, OR.: Wipf and Stock, 2015).[https://books.google.co.uk/books?id=7BPBDAAAQBAJ&pg=PR5&source=gbs_selected_pages&cad=2#v=onepage&q&f=false] 44. ^I (Still) Believe: Leading Biblical Scholars Share Their Stories Of Faith And Scholarship eds. J. Byron and J.N. Lohr (Grand Rapids: Zondervan, 2015) 145-57.[https://books.google.co.uk/books/about/I_Still_Believe.html?id=s0ZIBQAAQBAJ&redir_esc=y] 45. ^{{Cite web | url=http://www.porvoocommunion.org/interchange/conferences/theological-conferences/ | title=Theological Conferences}} 46. ^“Communion: Some Pauline Foundations,” Ecclesiology 5 (2009) 135-60.[https://brill.com/abstract/journals/ecso/5/2/article-p135_3.xml] 11 : 1944 births|Living people|British biblical scholars|New Testament scholars|Bible commentators|Westminster Theological Seminary alumni|Alumni of Trinity College, Cambridge|Gordon-Conwell Theological Seminary faculty|Academics of the University of Sheffield|Academics of the University of Gloucestershire|University of Toronto faculty |
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