词条 | Language event |
释义 |
Language event (German: Sprachereignis) is an act or instance of written or spoken communication. In the 1920s earliest use of the word was found in Journal of Philosophy.[1] In theology PaulAccording to the Epistles of Paul, the proclaimed Word of God effects and creates faith. Faith is thus the creature of the word ("creatura verbi"). So it says in Paul's letter to the Romans (Rom 10,17 EU): "Faith thus comes from preaching, but preaching by the word of Christ." Thus, for Paul, faith arises from hearing the apostolic message of faith. Yet this "fides ex auditu" is a gift from God.[3] Martin LutherMartin Luther defines the believing people as "homo audiens".[4] According to him, listening to the Word requires faith in man.[5] This "verbality" of faith is central to his theology. Again and again, this emphasizes the vocabulary of faith and that the word should be praised as a means of grace.[6] Faith embraces the word that is offered to it.[7] So it is z. Eg in his second Psalm lecture (1519/20) on Ps 18.45 VUL: "Actum igitur credendi (ut vocant) nescio quibus verbis possis aptius eloqui quam ista periphrasi divina:" auditu auris audivit mihi ", hoc est, stultus sibi fuit populus gentium, ut mihi crederet in his, quae non videret nec caperet." - Martin Luther: WA 5, 537, 3"Therefore, I do not know with which words you could pronounce the event of faith (as they call it) more fittingly than by this divine description:" It [the people] hears me with obedient ears ", that is to say, simple is for themselves the people of People so that it believed me in things that neither saw nor grasped. " By referring to the passage as a "transcription", Luther means the "inner" and "spiritual" hearing through which the act of believing (actum credendi) is characterized.[8] In accordance with such a Lutheran understanding of the word, Fuchs will later develop his theory of the language event. Ernst FuchsErnest Fuchs insisted that speeches from the language event is in the Pauline-Lutheran tradition.[9] For Fuchs, word and faith essentially belong together: faith has its essence from its relationship to the word. Faith is the listening to the word that meets it, by which he means the Gospel concretely.{{clarifyme|date=December 2017}} For this reason, Fuchs sees the speech event as the unfolding of faith: it causes the listener to change the situation{{clarifyme|date=December 2017}} from "not-being" to being in the existence of God. This understanding of speech thus represents a fundamental category of his hermeneutics. Fuchs is keen to emphasize the passivity of man. For this he uses the term of silence.{{clarifyme|date=December 2017}} Man does not move in her{{clarifyme|date=December 2017}}, but is moved by the speech event.{{clarifyme|date=December 2017}} Language live on the silence.{{clarifyme|date=December 2017}}[10]In the language event, the language itself leads to that silence of which it lives. In addition, Fuchs sees his statements of eloquent and significant language parallel to the distinction between being and being{{clarifyme|date=December 2017}} (see also Heidegger).[11] While merely indicative language offers only an expression of beings, a speech event justifies being and allows it to be present. Fuchs applies his doctrine of the linguistic event to various theological disciplines, namely, the preaching of Jesus, the theology of Paul and the Easter event.[12] Gerhard EbelingGerhard Ebeling continues to use the concept of the language event as a demarcation to dogmatic doctrine. Ebeling understands the sacrament as "language event". Eberhard JüngelEberhard Jüngel, theologically influenced by Ernest Fuchs, proved to be a proponent of the language event. He took it over in his book "Paul and Jesus" as a demarcation to Rudolf Bultmann. See also
References1. ^[https://en.oxforddictionaries.com/definition/language_event English Oxford Living Dictionaries] 2. ^(1999) Dictionary of Biblical Interpretation, A-J, R.N. Soulen, "Ernst Fuchs", by John Hayes, (Abingdon), 422-423 3. ^Peter Stuhlmacher, Biblische Theologie des Neuen Testaments Bd. 1: Grundlegung. von Jesus zu Paulus, Göttingen 1992, S. 343 4. ^Albrecht Beutel, Im Anfang war das Wort, 1991, S. 126ff. 5. ^z. B. WA 23,267,20-22: „Der Glaube ynn Gotts wort ist uns von nöten, weil es darumb geredt wird, das wirs gleuben sollen, und Gott foddert und wil den glauben haben, wo sein wort ist.“ 6. ^WA 5, 175, 23; 176, 12, 177, 11; 215, 38; 376, 2; 380, 15. 7. ^Vgl. Ernst Bizer, Fides ex auditu, 1961, S. 171 8. ^Holger Flachmann, Martin Luther und das Buch (1996), S. 241 9. ^Eberhard Jüngel, Unterwegs zur Sache (2000), S.24 10. ^Ernst Fuchs, Marburger Hermeneutik (1968), S.242 11. ^Ernst Fuchs, Gesammelte Aufsätze II (1960), S.425 12. ^Ernst Fuchs, Gesammelte Aufsätze I (1959), S, 281 3 : Hermeneutics|Philology|Theology |
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