1. History

2. Mar Sabor & Mar Afroth

3. References

History

The church is famous for the beautiful ancient mural paintings.^[3] The Bishop Mar Gregorios Vayaliparambil (1899–1966) belonged to this parish church. For long time the church at Ankamaly and the Mor Sabor and Mor Afroth chapel at Akaparambu were a united parish and was administered by one council.^[4]

Mar Sabor & Mar Afroth

Mar Sabor and Mar Afroth were two holy men who came to Malabar to preach the Gospel with a group of Syrian Christian immigrants led by a merchant named Sapor Esho. They were said to have landed at Quilon (Kollam) in circa 822. There is no documentary evidence in church records and government archives that Mar Sabor, Mar Proth and Sapor Esho brought a group of Syrian Christian immigrants. There is nothing on record in Kerala history that Syrian Christian immigrants came to Kerala. Syrian Christians lived in Syria and not in Persia. Mar Sabor, Mar Proth and Sapor Esho came from Persia as refugees because of persecution of Christians by the Zoroastrian rulers. The Chera king of that period thought they were merchants because merchants from abroad frequently came to Kerala — Greeks, Romans, Arabs, Persians and Jews. The Chera ruler assuming Sapor Isho was a merchant gave him copper plates with privileges and a village inhabited by lower castes, as it was the custom in those days to entertain foreign merchants. Sapot Isho who came alone to Kollam settled in the village given by the Rajah, and as a missionary, converted the people of the village given to him. This converted local community was the nucleus which grew into a major Syrian Christian community in Kerala. They were brought up by Sapor Eso in the tradition of Nestorian faith. When the Portuguese came to Kerala, they found that these Nestorians were using Syriac liturgy and therefore they called them Syriac Christians to distinguish them from Latin Christians converted by the Portuguese who were using Latin liturgy. Syrian Christian is a misnomer which local converts used in later times. Sapor Eso elevated a local convert to the position of catechist (kathanar) and he became famous as a Kadamuttathu Kathanarr. According to legends he maintained contact with his former tribal leaders and through them he learnt magical and mystical powers. Sapor Isho is remembered for converting the entire village of lower castes given to him by the Rajah and this led to the growth in numerical numbers of local converts who later called themselves Syrian Christians because of the Syriac liturgy introduced by Sapor Eso (Iso). The church at Akaparambu is believed to have been established in A.D. 825.

References

• Cibory-Witki
• Ciborz
• Ciborz, Lubusz Voivodeship
• Ciborz, Warmian-Masurian Voivodeship
• Cibotium barometz
• Cibot, Pierre-Martial
• Ciboule, Robert
• Ciboulette
• Cibousov
• CI Boötes
• CIBQ
• CIBQ (AM)
• CIBQ-FM
• Cibrica
• Cib River
• Cibronen
• Cibu
• Cibubur
• Cibuco River
• CIBU-FM-1
• CIBUL
• Cibulkova
• Cibuta
• Cibuyo
• CIBW-FM