“Sadasiva”的意思、由来-开放百科全书

The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia.^[3] It is believed that the cult of Sadasiva was widespread in the region of Bengal during the period of Sena dynasty who traced their origin in South India.^[2] Sadasiva is usually represented in the form of Mukhalingam with the number of faces varying from one to five. The first ever sculpture of Sadasiva as a lingam with five faces was found in Bhita, near Allahabad, and dates to the 2nd century CE.^[3] His five faces, Ishana, Tatpurusha, Vamadeva, Aghora and Satyojata are known as Panchabrahmas (The five creators), the emanations towards the four directions and upwards from the nishkala (Formless) Parashivam. Kamiga Agamam, the first Agamam of 28 Sivagamas depicts Sadasiva as having five faces and ten arms. His five right hands hold Trishula, Axe, Katvanga, Vajra and Abhaya while his five left hands hold Snake, Matulunga fruit, Nilotpala, Damaru, Rudraksha rosary and Varadam.^[4] The consort of Sadasiva is goddess Gayatri, a form of Parvati often known as Manonmani in Agamic texts.^[5]^[1] She is sometimes depicted having two arms and residing in the lap of Sadasiva.

Panchabrahma

According to Shaivite texts, the supreme being Parashivam manifests as pentads apart from the well known Trinity of other Hindu sects - Brahma, Visnu and Shiva. His five deeds which are known "Panchakrityas" (holy five acts) are assigned to Panchamurti, his five aspects, viz., Brahma, Vishnu, Rudra, Maheshwara and Sadashiva. Creation, preservation, destruction, delusion and liberation are done by these five manifestations respectively. The five faces of Parashiva emanating these five aspects at whom we could not find any distinctions from himself, are praised as "Panchabrahmas", the five creators or the five realities. The Panchamurtis of Shaivism are absorbed within Shaktism and named as "Panchapreta" (Five bodies). Goddess Lalita is praised as sitting in a throne, the legs of which are Brahma, Vishnu, Rudra and Maheshwara while the seat of the throne is lap of Sadashiva.

Explanations

The five faces of Sadasiva are sometimes identified with Mahadeva, Parvati, Nandi, Bhairava and Sadasiva himself.^[6] The ten arms of Sadasiva represent the ten directions.^[7] Another variation of Sadasiva later evolved into another form of Shiva known as Mahasadasiva, in which Shiva is depicted with twenty-five heads with seventy-seven eyes and fifty arms. Given accounts relating to Sadasiva are collected from Kamika Agamam^[4] and Vishnudharmottara Purana.^[3]

References

1. ^{{cite book|last1=Srinivasan|first1=Dorin|title=Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art|date=1997|publisher=BRILL|isbn=9789004107588|page=272|url=https://books.google.lk/books?id=vZheP9dIX9wC}}
2. ^{{cite book | date=2008 | author=Bijay Chandra Mazumdar | isbn=9781443767507 | title=The History of the Bengali Language | publisher=Read Books}}
3. ^¹²{{cite book | title=Iconography of Sadasiva | publisher=Abhinav Publications | date=1976 | author=B.N. Sharma | pages=1–3 | isbn=9788170170372}}
4. ^¹{{cite web|last1=DR. S.P. SABHARATHANAM SIVACHARYA|title=Kamika Agama Uttara Pada|url=https://www.himalayanacademy.com/view/kamika-agama-uttara-pada-part-2|website=Hmalayan Academy|accessdate=28 September 2017}}
5. ^{{cite book|last1=Margaret Stutley|title=Hindu Deities: A Mythological Dictionary with Illustrations|date=2006|publisher=Munshiram Manoharlal Publishers|isbn=9788121511643|url=https://books.google.lk/books?id=Z1MvAAAAYAAJ}}
6. ^{{cite book|last1=C. V. Ramachandra Rao|title=Siva-Mahesa (Sadasiva) Murti of Bhairavakona: an iconographical study|date=1988|publisher=Manasa Publications|url=https://books.google.lk/books?id=zwRFAQAAIAAJ}}
7. ^¹²{{cite book | date=1992 | author=Omacanda Hāṇḍā | title=Śiva in art: a study of Śaiva iconography and miniatures | publisher=Indus Pub. House}}