1. Research

2. Selected works
    Research  Essay 

3. Personal life
     Religious views    Political views  

4. See also

5. References

6. External links

Xoán M. Paredes ({{IPA-gl|ʃoˈaŋ paˈɾeðɪs|lang}}; born in 1975) is a Galician geographer, teacher and ordained druid (head of the organized Galician druidic movement).

Paredes is a licenciado in Geography by the University of Santiago de Compostela (Galicia), where he studied under the direction of Carlos Ferrás. He completed his MPhil thesis at University College Cork (Ireland), under the supervision of Patrick O'Flanagan.

During his stay in Ireland (1999-2010), Paredes worked as a teaching and library assistant at UCC, and collaborated regularly with the Irish Centre for Galician Studies and the Department of Education.

He currently teaches social sciences and modern languages in the private sector,^[1] while he remains involved in a number of grassroots organisations and projects. He is a former academic member and secretary of the Galician Institute for Celtic Studies. Paredes has been responsible for the organisation of academic seminars and conferences and he is a regular name in the discussions about Celtic Galicia.^[2]

Research

Paredes has conducted research in the fields of spatial planning and cultural geography, with a focus on geolinguistics, Atlantic Europe and cultural landscapes. He has helped in defining the concept of cultural landscape as:

"... the environment modified by the human being in the course of time, the long-term combination between anthropic action on this environment and the physical constraints limiting or conditioning human activity. It is a geographical area – including natural and cultural resources – associated to historical evolution, which gives way to a recognizable landscape for a particular human group, up to the point of being identifiable as such by others."^[3][4]

Like a number of other previous authors such as Otero Pedrayo, Paredes links his native Galicia to a genuinely Atlantic culture despite being part of a Mediterranean state (Spain). In doing so, he identifies a cultural landscape common to Atlantic (namely Celtic) Europe mainly based on the settlement pattern, use and shared perception of the lived space.

Following on John T. Koch's and Barry Cunliffe’s “Celtic from the West” postulates,^[5] Paredes supports the Paleolithic Continuity Paradigm, thus coinciding with Francesco Benozzo when locating the origins of Celtic Culture in north-west Iberia.^[6][7] Once again, Paredes considers that there is a particular Celtic cultural landscape (although presenting variations in scale) which demonstrates in itself a social and cultural unity and continuity.^[8]

Regarding planning and territorial management, Paredes defends a deep restructuring of the Galician official administrative jurisdictions, considered to be the result of forced foreign (Spanish) intervention and therefore in disarray with the traditional – and still operating at a popular and psychological level – Galician territorial tiers. His research also criticises the governmental improvisation and lack of strategic planning in Galician territorial implementations.^[9][10]

Selected works

Research

• (2015): “[https://periodicos.ufsc.br/index.php/interthesis/article/download/1807-1384.2015v12n2p95/30983 Nem ordem nem progresso para o nosso território. O (des)ordenamento territorial na Galiza]”, in R. Inter. Interdisc. INTERthesis, v.12, n. 12, Universidade Federal de Sta. Catarina, Florianópolis, Brasil, p. 95-115.
• (2015): “A utilidade do celtismo. Celticidade galaica no S.XXI”, in proceedings of Jornadas das Letras Galego-Portuguesas 2012-2014, DTS and Sociedade Antropolóxica Galega, p. 175-190.
• (2007): Territorial management and planning in Galicia: From its origins to end of Fraga administration. 1950s – 2004. MPhil Thesis, Dept. of Geography, University College Cork.
• and da Silva Mendes, S. (2002): “[https://milesio.files.wordpress.com/2015/06/geolinguistics.pdf The Geography of Languages: a strictly geopolitical issue? The case of ‘international English’] “, in Chimera, n. 17, Dept. of Geography, University College Cork, p. 104-112.
• Ferrás Sexto, C. and Paredes, X.M. (1999): “[https://milesio.files.wordpress.com/2015/06/justicia_social.pdf Reflexiones sobre justicia social y desarrollo alternativo en América Latina. Desarrollo local, desarrollo sostenible y/o ecosocialismo?]”, in proceedings of I Seminario internacional sobre perspectivas de desarrollo en Iberoamérica. Universidade de Santiago de Compostela, p. 81-96.

Essay

• (2017): "[https://durvate.files.wordpress.com/2018/01/druids-and-druidry-in-the-21st-century-idg.pdf Druids and Druidry in the 21st century]", in A Revista da Tradição Lvsitana, n. 3, ATDL, p. 66-74
• (2017): “[https://gz.diarioliberdade.org/opiniom/item/119804-defender-o-sagrado.html Defender o sagrado]”, in Diário Liberdade (last access August 8, 2017).
• (2016): “En mans incompetentes”, in Faro de Vigo (short version). Extended version in Xornal Tabeirós-Montes (last access August 8, 2017).
• (2016): “Ti vai fazendo”, in Praza Pública (gl) (last access August 8, 2017).

Personal life

Raised between Galicia and the Catalan Countries, Paredes lived in Cork (Ireland) from 1999 to 2010. He now resides in Pontevedra (Galicia). He is fluent in English, Catalan, Spanish, Galician and Portuguese, where he takes the reintegrationist position with regards to the relationship between modern Galician and Portuguese.^[11]

Religious views

Paredes is the current head of the Irmandade Druídica Galaica (Pan-Galician Druidic Fellowship), an officially registered religious organisation.^[12] He is therefore a believer in reconstructionist Druidry, although following an orthodox approach unlike most contemporary neo-druidic groups.^[13] In these contexts the initiated name of Milésio is often used in reference to the Milesians.

As a religious figure alone, he has appeared in national and international media on a number of occasions.^{[14][15][16][17]}

Political views

In his works, mostly in his essays and publications on social media, Paredes is an advocate for social justice and often associates himself with left-wing positions. Likewise, he is a strong supporter of full Galician independence from Spain.

See also

• Atlantic Europe
• Carlos Ferrás Sexto
• Celtic Culture
• Cultural geography
• Cultural landscape
• Francesco Benozzo
• Galician People
• Geography
• Paleolithic Continuity Theory

References

External links

• Personal website
• [https://twitter.com/XMilesio Xoán Paredes] on Twitter.

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