| 词条 | Beyond Belief: Science, Religion, Reason and Survival |
| 释义 |
Conference goals and topicsThe event was conceived as a response to the efforts of the Templeton Foundation to reconcile science with religion, according to its underwriter Robert Zeps, who told an interviewer, "I am not anti-Templeton in the sense of funding scientists to say mean things about religion. I simply believe that all study should be free of any particular agenda besides learning...Most take the position that the religious right are just nuts who are loud but frankly undeserving of a response...I believe that Bill Gates and Steve Jobs and pretty much all of the tech age wealth is firmly on the side of science and they need to step up and say so in a way that is heard by the anti-science lobby."[2] Many conference participants leveled strong criticism at the activities of the Templeton Foundation, charging that it attempted to blur the line between science and religion, and that it funded "garbage research" aimed at showing a healing effect of prayer.[1] The Templeton foundation has funded numerous conferences intended to "smooth over the differences between science and religion" and portray them as metaphysically equivalent.[1] The conference devoted its final session to "the negative effects of introducing religion into medicine." A Templeton spokesperson responded by warning against “commercialized ideological scientism," the effort to profit from promoting science as the only guide to truth.[1] New Scientist summed up the topics to be discussed as a list of three questions:[3]
Speakers
Perspectives from participantsMost participants were critical of religion and its effects upon public opinion, scientific inquiry, and policy. Steven Weinberg said, "the world needs to wake up from its long nightmare of religious belief.” Sam Harris stated that science was about "intellectual honesty." Richard Dawkins expressed more forceful views, calling religion "brainwashing" and "child abuse."[1] Lawrence Krauss argued that science could not necessarily disprove the existence of god; Francisco Ayala argued that people need "meaning and purpose and life."[1] Emory anthropologist Melvin Konner condemned what he saw as overly simplistic representations of religion by Dawkins and others present. He said that the event came to resemble a "den of vipers” debating whether to "bash religion with a crowbar or only with a baseball bat?”[1] References1. ^1 2 3 4 5 6 [https://www.nytimes.com/2006/11/21/science/21belief.html?n=Top/Reference/Times%20Topics/People/T/Tyson,%20Neil%20DeGrasse&_r=2&pagewanted=all A Free-for-All on Science and Religion," George Johnson, The New York Times, Section F, Page 1, November 21, 2006] 2. ^[https://books.google.com/books?id=6Z4_EPt2SHgC&pg=PA184&lpg=PA184&dq=anti-Templeton&source=bl&ots=DkkHWBJQA6&sig=46iC9sp-TeCoWdKAzsBXtBhBHH0&hl=en&ei=SGoVSq-APISi8QTrpfXGAg&sa=X&oi=book_result&ct=result&resnum=3 Hijacking America by Susan George, 2008, pp 184–185.] 3. ^[https://www.newscientist.com/article/mg19225780.142-beyond-belief-in-place-of-god.html Michael Brooks and Helen Phillips, New Scientist, November 20, 2006] External links
6 : Religion and science|Criticism of religion|2006 conferences|2006 in California|2006 in religion|2006 in science |
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