1. Early life and education

2. Legal career

3. Social and reform work

4. Bibliography

5. See also

6. References

7. Further reading

8. External links

Cornelia Sorabji (15 November 1866 – 6 July 1954) was an Indian woman who was the first female graduate from Bombay University, the first woman to study law at Oxford University^[1][2] and the first female advocate in India,^[3] and the first woman to practice law in India and Britain.

In 2012, a bust of her was unveiled at Lincoln's Inn, London.^[4] A Google Doodle celebrated her 151st birthday on 15 November 2017.^[4]

Early life and education

Born in Devlali to a Parsi,^[4] she was one of nine children, and was named in honour of Lady Cornelia Maria Darling Ford, her adoptive grandmother. Her father, the Reverend Sorabji Karsedji, was a Christian missionary, and Sorabji believed that he had been a key figure in convincing Bombay University to admit women to its degree programs.^[5] Her mother, Francina Ford, had been adopted at the age of twelve and brought up by a British couple, and helped to establish several girls' schools in Poona (now Pune).^[6] Due in part to her influential social position, Ford was often consulted by local women on inheritance and property rights. Many of Sorabji's later educational and career decisions would be heavily influenced by her mother.

Cornelia Sorabji had five surviving sisters and a brother, and two more brothers that died in infancy.^[7] She spent her childhood initially in Belgaum and later in Pune. She received her education both at home and at mission schools. She enrolled in Deccan College, and claims to have topped the Presidency in her final degree examination, which would have entitled her to a government scholarship to study further in England. According to Sorabji, she was denied the scholarship, and instead took up a temporary position as a professor of English at a men's college in Gujarat.^[8]

After becoming the first female graduate of Bombay University, Sorabji wrote in 1888 to the National Indian Association for assistance in completing her education. This was championed by Mary Hobhouse (whose husband Arthur was a member of the Council of India) and Adelaide Manning, who contributed funds, as did Florence Nightingale, Sir William Wedderburn and others. Sorabji arrived in England in 1889 and stayed with Manning and Hobhouse.^[9] In 1892, she was given special permission by Congregational Decree, due in large part to the petitions of her English friends, to take the Bachelor of Civil Laws exam at Somerville College, Oxford, becoming the first woman to ever do so.^[10]

Sorabji was the first woman to be admitted as a reader to the Codrington Library of All Souls College, Oxford, at Sir William Anson's invitation in 1890.^[11]

Legal career

Upon returning to India in 1894, Sorabji got involved in social and advisory work on behalf of the purdahnashins, women who were forbidden to communicate with the outside male world. In many cases, these women owned considerable property, yet had no access to the necessary legal expertise to defend it. Sorabji was given special permission to enter pleas on their behalf before British agents of Kathiawar and Indore principalities, but she was unable to defend them in court since, as a woman, she did not hold professional standing in the Indian legal system. Hoping to remedy this situation, Sorabji presented herself for the LLB examination of Bombay University in 1897 and the pleader's examination of Allahabad High Court in 1899. Yet, despite her successes, Sorabji would not be recognised as a barrister until the law which barred women from practising was changed in 1923.^[3]

Sorabji began petitioning the India Office as early as 1902 to provide for a female legal advisor to represent women and minors in provincial courts. In 1904, she was appointed Lady Assistant to the Court of Wards of Bengal and by 1907, due to the need for such representation, Sorabji was working in the provinces of Bengal, Bihar, Orissa, and Assam. In the next 20 years of service, it is estimated that Sorabji helped over 600 women and orphans fight legal battles, sometimes at no charge. She would later write about many of these cases in her work Between the Twilights and her two autobiographies. In 1924, the legal profession was opened to women in India, and Sorabji began practising in Kolkata. However, due to male bias and discrimination, she was confined to preparing opinions on cases, rather than pleading them before the court.{{cn|date=January 2019}}

Sorabji retired from the high court in 1929, and settled in London, visiting India during the winters. She died at home, Northumberland House on Green Lanes in Manor House, London, on 6 July 1954, aged 87.^[12]{{Not in source given|date=November 2017}}

Social and reform work

At the turn of the century, Sorabji was involved in social reforms. She was associated with the Bengal branch of the National Council for Women in India, the Federation of University Women, and the Bengal League of Social Service for Women. For her services to the Indian nation, she was awarded the Kaisar-i-Hind Gold Medal in 1909. Although an Anglophile, Sorabji had no desire to see "the wholesale imposition of a British legal system on Indian society any more than she sought the transplantation of other Western values."^[13] Early in her career, Sorabji had supported the campaign for Indian Independence, relating women's rights to the capacity for self-government. Although she supported traditional Indian life and culture, Sorabji promoted reform of Hindu laws regarding child marriage and Sati by widows. She often worked alongside fellow reformer and friend Pandita Ramabai. Nevertheless, she believed that the true impetus behind social change was education and that until the majority of illiterate women had access to it, the suffrage movement would be a failure (see Women's suffrage in India).

By the late 1920s, however, Sorabji had adopted a staunch anti-nationalist attitude. believing that the British needed to be in India in order to counter Hindu dominance. By 1927, she was actively involved in promoting support for the Empire and preserving the rule of the British Raj. She favourably viewed the polemical attack on Indian self-rule in Katherine Mayo's book Mother India (1927), and condemned Mahatma Gandhi's campaign of civil disobedience. She toured India and the United States to propagate her political views which would end up costing her the support needed to undertake later social reforms. One such failed project was the League for Infant Welfare, Maternity, and District Nursing.

Bibliography

In addition to her work as a social reformer and legal activist, Sorabji wrote a number of books, short stories and articles.

• 1901: Love and Life Beyond the Purdah (London: Fremantle & Co.) [short stories concerning life in the zenana (women's domestic quarters), as well as other aspects of life in India under colonial rule]
• 1904: Sun-Babies: studies in the child-life of India (London: John Murray)
• 1908: [https://archive.org/stream/betweentwilights00soraiala#page/n7/mode/2up Between the Twilights: Being studies of India women by one of themselves (online)] (London: Harper) [details many of her legal cases while working for the Court of Wards]
• 1916: Indian Tales of the Great Ones Among Men, Women and Bird-People (Bombay: Blackie) (legends and folk tales)
• 1917: The Purdahnashin (Bombay: Blackie) (works on women in purdah)
• 1924: Therefore: An Impression of Sorabji Kharshedji Langrana and His Wife Francina (London: Oxford University Press, Humphrey Milford, 1924) [a memoir of her parents' lives]
• 1930: Gold Mohur: Time to Remember (London: Alexander Moring) (a play)
• 1932: Susie Sorabji, Christian-Parsee Educationist of Western India: A Memoir (London: Oxford University Press) (a biography of her educationist sister, Susie Sorabji)

Sorabji wrote two autobiographical works entitled India Calling: The Memories of Cornelia Sorabji (London: Nisbet & Co., 1934) and India Recalled (London: Nisbet & Co., 1936). It is acknowledged that she contributed to Queen Mary's Book of India (1943), which had contributions from such authors as T. S. Eliot and Dorothy L. Sayers. She contributed to a number of periodicals, including The Asiatic Review, The Times Literary Supplement, Atlantic Monthly, Calcutta Review, The Englishman, Macmillan's Magazine, The Statesman and The Times.^[14]

See also

• First female lawyers around the world
• List of Parsis

References

Further reading

• Blain, Virginia, et al.,The Feminist Companion to Writers in English: Women Writers from the Middle Ages to the Present (New Haven : Yale University Press, 1990)
• Burton, Antoinette, At The Heart of the Empire: Indians and the Colonial Encounter in Late-Victorian Britain (Berkeley: University of California Press, 1998)
• Matthew, H.C.G and Brian Harrison, ed., Oxford Dictionary of National Biography (Oxford : Oxford University Press, 2004)
• Mossman, Mary Jane, The First Women Lawyers: A Comparative Study of Gender, Law and the Legal Professions (Toronto: Hart Publishing, 2007)
• Rappaport, Helen, Encyclopedia of Women Social Reformers (Santa Barbara : ABC CLIO, 2001)
• Sorabji, Richard, Opening Doors: The Untold Story of Cornelia Sorabji (2010)
• Soranji, Cornelia, India Calling: Memories of Cornelia Sorabji (London: Nisbet & Co., 1934)
• Zilboorg, Caroline, ed. Women's Firsts (New York : Gale, 1997)
• Innes, C.L. 'A History of Black and Asian Writers in Britain' (Cambridge: Cambridge University Press, 2008). Contains a Chapter on Cornelia and Alice Pennell Sorabji.

External links

• Cornelia Sorabji images Link to images of Sorabji at the National Portrait Gallery website
• Mother India Link to a copy of Katherine Mayo's, Mother India, available through Australia's Project Gutenberg
• 'Celebrating Indian legacy in Oxford' University of Oxford Press Release, March 2010
• 'Opening Doors: The Untold Story of Cornelia Sorabji – Reformer, Lawyer and Champion of Women's Rights in India' Public lecture by Professor Richard Sorabji

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