“Dōsojin”的意思、由来-开放百科全书

词条

Dōsojin

释义

Important dōsojin
Sae no Kami Jizō Chimata no Kami
References
External links

{{Nihongo|Dōsojin|道祖神|extra=road ancestor kami}} is a generic name for a type of Shinto kami popularly worshipped in Kantō and neighboring areas where, as tutelary deities of borders, they are believed to protect travelers and villages from epidemics and evil spirits.^[1]^[2] Also called {{nihongo|Sae no kami or Sai no kami|障の神・塞の神}}, {{nihongo|Dōrokujin|道陸神}} or {{nihongo|Shakujin|石神|extra= literally: "stone kami"}}, they are often represented as a human couple, by carved male or female genitals, large stones or statues, or even tall poles along a road.Dōsojin can sometimes be enshrined in small roadside Shinto shrines called hokora. When shaped like a phallus, they are associated with birth and procreation, and therefore marital harmony.^[3]

Important dōsojin

Sae no Kami

In modern times, Dōsojin have become fused in popular belief with a different deity having similar characteristics called "Sae no kami",^[2] whose birth is described in the Kojiki. When kami Izanagi-no-mikoto sought to leave after going to the realm of the dead (Yomi no Kuni) to visit his spouse Izanami-no-mikoto, he was chased by the demoness {{nihongo|Yomotsushikome|黄泉醜女|lit. Yomi ugly woman}}.^[2] To stop her, he threw her a stick from which Sae no Kami was born. For this reason, he is the kami who prevents the passage of the spirits of the dead into the world of the living, and therefore a god who is a protector of boundaries. He is represented by large rocks set at the edges of villages. Because of the rocks' elongated shape, he came to be associated also with childbirth, children and matrimonial happiness.^[2] As a consequence, he was in turn associated also with Jizō, the bodhisattva who is the protector of children.^[3]

Jizō

Jizō is the Japanese version of Bodhisattva Ksitigarbha, a Buddhist bodhisattva worshiped mainly in East Asia.^[4] His assimilation within a group of kami is an example of the Japanese syncretism of Buddhism and Shinto (shinbutsu shūgō). Originally from India, in Japan he was given new attributes, and he is known as the guardian of unborn, aborted or prematurely dead children. Often found along roads in Japan, he has become a dōsojin.

Chimata no Kami

{{nihongo|Chimata-no-kami|岐の神|god of crossroads}}, according to the Kojiki, was born when kami Izanagi threw away his trousers to wash himself after returning from Yomi, the land of the dead. The Nihongi and Kogoshūi tell the same myth, but call the kami Sarutahiko.^[5]

References

1. ^{{EOS|Dōsojin|205|Kawamura, Kunimitsu|June 30, 2011}}
2. ^¹²³Iwanami {{nihongo|Kōjien|広辞苑}} Japanese dictionary, 6th Edition (2008), DVD version. "Sae no kami" and "Dōsojin"
3. ^¹{{cite book|last=Bocking|first=Brian|title=A Popular Dictionary of Shinto|year=1997|publisher=Routledge|isbn=978-0-7007-1051-5}}
4. ^{{cite book|last=Irons|first=Edward|title=Encyclopedia of Buddhism - Ksitigarbha|year=2008|publisher=Facts on File|location=}}
5. ^{{EOS|Chimata no kami|50|Nakayama, Kaoru|June 30, 2011}}

External links

{{commons category inline|Dōsojin}}

4 : Japanese folk religion|Shinto in Japan|Shinbutsu shūgō|Liminal deities

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