词条 | Faustinus and Jovita |
释义 |
|name=Saints Jovita and Faustinus |birth_date= |death_date=120 AD |feast_day=15 February |venerated_in=Roman Catholic Church |image=Pala_della_mercanzia_(vincenzo_foppa).jpg |imagesize=250px |caption=Virgin Mary and Christ Child with Saints Jovita and Faustinus, by Vincenzo Foppa. |birth_place=Brescia |death_place=Brescia |titles=Martyrs |beatified_date= |beatified_place= |beatified_by= |canonized_date= |canonized_place= |canonized_by= |attributes= depicted as two knightly brothers holding the palms of martyrdom. Sometimes only Jovita is shown, richly dressed and on horseback; an angel may be shown saving them from drowning; sometimes shown with Faustinus of Brescia |patronage=Brescia |major_shrine=Relics at Rome, Bologna, Verona, Brescia |suppressed_date= |issues= }} Saints Jovita and Faustinus were said to be Christian martyrs under Hadrian. Their traditional date of death is 120. They are patron saints of Brescia. "Jovita" in modern times is a woman's name. In some accounts the saints were instead Jovinus and Faustinus, brothers. Traditional vitaTradition states that they were members of a noble family of Brescia in Lombardy (northern Italy). Jovinus, the older brother, was a preacher; Faustinus, a deacon. For their fearless preaching of the Gospel, they were arraigned before the Roman Emperor Hadrian, who at Brescia, Rome and Naples, subjected them to frightful torments, after which they were beheaded at Brescia in the year 120, according to the Bollandists, though Allard (Histoire des Persécutions pendant les Deux Premiers Siècles, Paris, 1885) places the date as early as 118. Saint Faustinus of Brescia, a bishop of Brescia and an alleged descendant, compiled their Acts. Doubts and venerationThe many "Acts" of these saints are chiefly of a legendary character. The Jesuit Fedele Savio questioned nearly every fact related of them except their existence of the martyrdom, which are too well attested by their inclusion in so many of the early martyrologies and their extraordinary cult in their native city, of which from time immemorial they have been the chief patrons. Their common feast day on 15 February, the traditional date of their martyrdom, was inserted into the General Roman Calendar . It was removed in 1969, because their "Acts are completely fabulous, treating Jovita as a preacher, although she was a woman and a man was Faustinus."[1] However modern minds tend to forget that the name Jovita or Giovita was a man's name in the pre-Christian and early Christian era. Savio highlights that the saints are not to be identified with the fabulous figures in the Acts. The two saints remain listed in the Roman Martyrology, the official, through professedly incomplete, list of the saints recognized by the Catholic Church.[2] The cities of Rome, Bologna and Verona share with Brescia possession of their relics. A lake partially in the town of St. Leo, Florida has been called Lake Jovita since its discovery by Judge Edmund F. Dunne on February 15, 1882. The nearby community of San Antonio changed its name to Lake Jovita in 1927 before reverting in 1933.[3][4] Modern tradition considers Faustine's day as the anti-Valentine's Day. This is why (mostly in southern Europe) single people celebrate on 15 February. References1. ^Calendarium Romanum, Libreria Editrice Vaticana (1969), p. 117 2. ^Martyrologium Romanum (Libreria Editrice Vaticana 2001 {{ISBN|978-88-209-7210-3}}), p. 142 3. ^Horgan, James J. (1990). Pioneer College: The Centennial History of Saint Leo College, Saint Leo Abbey, and Holy Name Priory. Saint Leo, FL. Saint Leo College Press. {{ISBN|978-0-945759-01-0}} 4. ^{{cite news |last=Jeffares|first=Carol|title=Communities changed names to fit new times |date=April 30, 1988|publisher=Tampa Tribune|url=https://www.newspapers.com/image/337700352/?terms=Barthle%2Bsettlement |page=2D|accessdate=December 3, 2017}} Sources and external links
6 : 2nd-century Christian martyrs|Sibling duos|120 deaths|Year of birth unknown|Ante-Nicene Christian female saints|Groups of Christian martyrs of the Roman era |
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