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词条 Galdr
释义

  1. Etymology

  2. Practice

  3. See also

  4. Notes

  5. Bibliography

{{italic title}}{{lang|non|Galdr}} (plural {{lang|non|galdrar}}) is one Old Norse word for "spell, incantation"; these were usually performed in combination with certain rites.[1] It was mastered by both women and men.[2] Some scholars have assumed they chanted it in falsetto ({{lang|non|gala}}).[2][2]

Etymology

The Old Norse word {{lang|non|galdr}} is derived from a word for singing incantations, {{lang|non|gala}} (Old High German and Old English: {{lang|ang|galan}}) with an Indo-European -tro suffix. In Old High German the {{lang|goh|-stro}} suffix produced {{lang|goh|galster}} instead.[3]

The Old English forms were {{lang|ang|gealdor}}, {{lang|ang|galdor}}, {{lang|ang|ȝaldre}} "spell, enchantment, witchcraft", and the verb {{lang|ang|galan}} meant "sing, chant". It is contained in nightingale (from {{lang|ang|næcti-galæ}}), related to {{lang|ang|giellan}}, the verb ancestral to Modern English yell; compare also the Icelandic verb {{lang|is|að gala}} "to sing, call out, yell" and Dutch {{lang|nl|gillen}} "to yell, scream".

The German forms were Old High German {{lang|goh|galstar}} and MHG {{lang|gmh|galster}} "song, enchantment" (Konrad von Ammenhausen Schachzabelbuch 167b), surviving in (obsolete or dialectal) Modern German {{lang|de|Galsterei}} (witchcraft) and {{lang|de|Galsterweib}} (witch).

Practice

Some incantations were composed in a special meter named {{lang|non|galdralag}}.[2] This meter was similar to the six-lined {{lang|non|ljóðaháttr}}, also used for ritual, but adds a seventh line.[4] Diverse runic inscriptions suggest informal impromptu methods. Another characteristic is a performed parallelism,[4] see the stanza from Skirnismál, below.

A practical {{lang|non|galdr}} for women was one that made childbirth easier,[5] but they were also notably used for bringing madness onto another person, whence modern Swedish {{lang|sv|galen}} meaning "mad"[2], derived from the verb gala ('to sing, perform galdr').[6] Moreover, a master of the craft was also said to be able to raise storms, make distant ships sink, make swords blunt, make armour soft and decide victory or defeat in battles.[2] Examples of this can be found in Grógaldr and in Frithiof's Saga.[2] In Grógaldr, Gróa chants nine (a significant number in Norse mythology) {{lang|non|galdrar}} to aid her son, and in Buslubœn, the schemes of king Ring of Östergötland are averted.[7]

It is also mentioned in several of the poems in the Poetic Edda, and for instance in Hávamál, where Odin claims to know 18 {{lang|non|galdrar}}.[1] For instance, Odin mastered galdrar against fire, sword edges, arrows, fetters and storms, and he could conjure up the dead and speak to them.[8][9] There are other references in Skírnismál,[1] where Skirnir uses {{lang|non|galdrar}} to force Gerðr to marry Freyr[7] as exemplified by the following stanza:

{{Verse translation|lang=non|

34. Heyri jötnar,

heyri hrímþursar,

synir Suttungs,

sjalfir ásliðar,

hvé ek fyrbýð,

hvé ek fyrirbanna

manna glaum mani,

manna nyt mani.[10]


|

34. "Give heed, frost-rulers,

hear it, giants.

Sons of Suttung,

And gods, ye too,

How I forbid

and how I ban

The meeting of men with the maid,

(The joy of men with the maid.)[11]


}}

A notable reference to the use of {{lang|non|galdrar}} is the eddic poem Oddrúnargrátr, where Borgny could not give birth before Oddrún had chanted "biting {{lang|non|galdrar}}"[5] (but they are translated as potent charms, by Henry Adams Bellows below):

{{Verse translation|lang=non|

7. Þær hykk mæltu

þvígit fleira,

gekk mild fyr kné

meyju at sitja;

ríkt gól Oddrún,

rammt gól Oddrún,

bitra galdra

at Borgnýju.

8. Knátti mær ok mögr

moldveg sporna,

börn þau in blíðu

við bana Högna;

þat nam at mæla

mær fjörsjúka,

svá at hon ekki kvað

orð it fyrra:

9. "Svá hjalpi þér

hollar véttir,

Frigg ok Freyja

ok fleiri goð,

sem þú feldir mér

fár af höndum."[12]


|

6. Then no more

they spake, methinks;

She went at the knees

of the woman to sit;

With magic Oddrun

and mightily Oddrun

Chanted for Borgny

potent charms.

7. At last were born

a boy and girl,

Son and daughter

of Hogni's slayer;

Then speech the woman

so weak began,

Nor said she aught

ere this she spake:

8. "So may the holy

ones thee help,

Frigg and Freyja

and favoring gods,

As thou hast saved me

from sorrow now."[13]


}}

See also

  • Grógaldr
  • Icelandic magical staves
  • Seiðr

Notes

1. ^The article Galder in Nationalencyklopedin (1992)
2. ^The article galder in Henrikson A., Törngren D. and Hansson L. (1998). Stora mythologiska uppslagsboken. {{ISBN|91-37-11346-1}}
3. ^Hellquist, E. (1922). Svensk etymologisk ordbok. C. W. K. Gleerups förlag, Lund. p. 177
4. ^The article Galdralag in Nationalencyklopedin (1992)
5. ^Steinsland, G. & Meulengracht Sørensen 1998:72
6. ^[https://www.saob.se/artikel/?seek=galen&pz=1 Svenska Akademiens Ordbok: galen]
7. ^The article galder in Nordisk familjebok (1908).
8. ^{{cite book |last=Turville-Petre |first=E.O.G |title=Myth and religion of the North: the religion of ancient Scandinavia |year=1964 |publisher=Holt, Rinehart and Wilson |isbn=0-837174201 }}
9. ^Schön 2004:86
10. ^Skírnismál {{webarchive|url=http://wayback.vefsafn.is/wayback/20070910215457/http%3A//www.heimskringla.no/original/edda/skirnismal.php |date=2007-09-10 }} at «Norrøne Tekster og Kvad», Norway.
11. ^Skirnismol in translation by Henry Adams Bellows.
12. ^Oddrúnarkviða{{dead link|date=January 2018 |bot=InternetArchiveBot |fix-attempted=yes }} at «Norrøne Tekster og Kvad», Norway.
13. ^The Lament of Oddrun in Henry Adams Bellows' translation.

Bibliography

  • Schön, Ebbe. (2004). Asa-Tors hammare, Gudar och jättar i tro och tradition. Fält & Hässler, Värnamo.
  • Steinsland, G. & Meulengracht Sørensen, P. (1998): Människor och makter i vikingarnas värld. {{ISBN|91-7324-591-7}}
{{Norse mythology}}

4 : Germanic paganism|Magical terms in Germanic mysticism|Witchcraft|European shamanism

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