1. Some frontier massacres on record
    New South Wales   1790s    1810s    1820s    1830s    1840s    1850s    1890s    Tasmania    1800s    1820s    Victoria    1800 – 1820s    1830s    {{anchor|Vic1840}}1840s    Western Australia    1830s    1840s    1850s    1860s    1880s    1890s    South Australia   1840s   Queensland    1840s    1850s    1860s    1870s    1880s    Northern Territory    1820s    1870s    1880-90s  

2. Massacres after federation
     Western Australia    1910s    1920s    1950– 1960s    Queensland    1910s    Northern Territory    1920s  

3. See also

4. Notes

5. Cited works

6. Further reading

This list of massacres of Indigenous Australians details groups of Aboriginal people who were killed after the British colonisation of Australia of 1788. These events were a fundamental element of the frontier wars.^[1] Research shows that frontier massacres were a significant component of Aboriginal casualties especially in Queensland, Tasmania and Victoria.^[2]

Significant research efforts have been put into attempting to map the massacres, in a project administered by the University of Newcastle's Centre for 21st Century Humanities and funded by the Australian Research Council (ARC), in a project headed by historian Lyndall Ryan.^[3] Based on information derived from the "Violence on the Australian Colonial Frontier, 1788–1960" project, also funded by the ARC and administered by the University of Newcastle, but undertaken by the University of Queensland's School of Historical and Philosophical Inquiry under historian Jonathan Richards,^[2][3][1] the project uses strictly defined criteria and meticulous research methodology.^[7] It recorded 250 massacre sites in stage 1 (up to 1930).^[4] The minimum number killed to constitute a massacre has been debated amongst historians since 2002, with numbers ranging between 5 and 8. This project has chosen to define a colonial frontier massacre as the "indiscriminate killing of six or more undefended people". An interactive map is included as an online resource.^[2]

Also included in the list are inter-tribal Aboriginal massacres which have been recorded since British settlement in 1788. American archaeologist Lawrence Keeley, in his book War Before Civilization: the Myth of the Peaceful Savage gives evidence of inter-tribal killings in early Australia, and American historian and specialist in genocide Norman Naimark has written of the use of killings and massacres of opponents to advance one group's interests over another.^[7][8] Geoffrey Blainey has also written of inter-tribal wars.^[9]

The following list tallies some of the better documented massacres of Aboriginal Australians, most of which took place during the colonial period.

Some frontier massacres on record

New South Wales

1790s

• July 1791 Governor Arthur Phillip wrote in his own journal that he granted 27 ex-convicts allotments of land at Prospect Hill and The Ponds. He gave them muskets which were utilised to shoot at Aboriginal Australians in the area. In retaliation, some of the British huts were burnt down. Arthur Philip then deployed soldiers to the area who "dispersed" about 50 Aboriginal Australians. Furthermore, as the allotments of land were separated by bushland which helped in "concealing the natives", the Governor ordered the woods to be cleared so that the "natives could find no shelter".^[10]
• April 1794 At Toongabbie an armed party of settlers pursued a group of Aboriginal Australians who were taking corn from the settlers' farms. They killed four, bringing back the severed head of one as proof of their exploits.^[11]
• September 1794 British settlers in the Hawkesbury River area killed seven Bediagal people in reprisal for the theft of clothing and provisions.^[12] Some of the surviving children of this raid were taken by the settlers and detained as farm labourers. One boy, who was considered a spy, was later dragged through a fire, thrown into the river and shot dead.^[13]
• May 1795 Conflict in the Hawkesbury region continued and following the alleged killing of two settlers, Lieutenant Governor William Paterson ordered two officers and 66 soldiers to "...destroy as many as they could meet with..in the hope of striking terror, to erect gibbets in different places, whereon the bodies of all they might kill were to be hung ...". Seven or eight Bediagal people were killed.^[14][15] A crippled man, some children and five women (one being heavily pregnant) were taken to Sydney as prisoners. One of the women and her baby had serious gunshot wounds. The child died not long after as did the newborn baby of the pregnant woman.^[16]
• September 1795 In the lower parts of the Hawkesbury, British settlers conducted an armed expedition against local Aboriginal Australians killing five and taking a number prisoner, again including a badly wounded child.^[17]
• March 1797 After Aboriginal Australians killed two British settlers, a large punitive expedition was organised which surprised and dispersed a native camp of about 100 people. The armed group then returned to Parramatta to rest. Pemulwuy, a noted Aboriginal resistance leader of the early frontier, followed them into the town demanding vengeance for the dispersal. A skirmish (known as the Battle of Parramatta) then occurred between Pemulwuy's group and a collection of British soldiers and settlers. One of the settlers was injured but at least five Aboriginal Australians were shot dead with many more wounded, including Pemulwuy. An unknown number of Aboriginal Australians were killed in the initial dispersal which led up to the battle.^[18]
• March 1799 Henry Hacking was ordered by Governor John Hunter to investigate claims of British sailors being trapped by Aboriginal Australians at the mouth of the Hunter River to the north of the colony. Hacking encountered a group of Awabakal people on the south side of the river who informed him that the sailors had left earlier on foot, endeavouring to walk back to Sydney. Hacking didn't believe them and became agitated, shooting dead four Awabakal men. The sailors later arrived in Sydney having walked the distance to return.^[19]

1810s

• 1816. Appin massacre. New South Wales Governor Macquarie sent soldiers against the Gundungurra and Dharawal people on their lands along the Cataract River, a tributary of the Nepean River (south of Sydney), in reprisal for violent conflicts with white settlers (in which several died) in the adjoining Nepean and Cowpastures districts, during a time of drought.^[20] The punitive expedition split in two at Bent's Basin, with one group moving south-west against the Gundungurra, and the other moving south-east against the Dharawal. This latter group came upon Cataract Gorge, where the soldiers used their horses to force men, women and children to fall from the cliffs of the gorge, to their deaths below.^[21][22]{{rp|7}} On April 17, around {{nowrap|1 am}} soldiers arrived at a camp of Dharawal people at Appin. Captain Willis from the party of soldiers wrote: "The fires were burning but deserted. A few of my men heard a child cry [...] The dogs gave the alarm and the natives fled over the cliffs. It was moonlight. I regret to say some (were) shot and others met their fate by rushing in despair over the precipice. Fourteen dead bodies were counted in different directions."^[23]

1820s

• 1824. Bathurst massacre. Following the killing of seven Europeans by Aboriginal people around Bathurst, New South Wales, and a battle between three stockmen and a warband over stolen cattle which left 16 Aboriginal Australians dead, Governor Brisbane declared martial law to restore order and was able to report a cessation of hostilities in which 'not one outrage was committed under it, neither was a life sacrificed or even Blood spilt'. Part of the tribe trekked down to Parramatta to attend the Governor's annual Reconciliation Day.^[24][25]
• 1827. 12 Gringai Aboriginal Australians were shot dead for killing in reprisal a convict who had shot one of their camp dogs dead. {{sfn|Williams|2012|p=17}}

1830s

• 18 December 1832. Joseph Berryman, overseer at Sydney Stephen's Murramarang land acquisition near Bawley Point, shot dead four Aboriginal Australians in retaliation for the spearing of some cattle. Of those shot, two were an elderly couple and another was a pregnant woman.^[26]
• 1835. Settlers from the Williams Valley are said in a late report (1922) to have surrounded a Gringai camp and forced them all over a cliff.{{sfn|Williams|2012|p=17}} A surviving band of the same group was hunted down and killed at the Bowman River. Unburied, their bones could be seen there for years.{{sfn|W|1922|p=2}}
• 11 July 1835. The expedition team of Thomas Mitchell, during their journey to the Darling River, fatally shot at least four Aboriginal Australians after an argument over the bartering of a teapot for the sexual services of an Aboriginal woman escalated into violence. One of those shot dead was a woman carrying a baby on her back. The casualties from this encounter were probably much higher as it involved five British men shooting at a tribe of Aboriginal Australians as they tried to flee by swimming across the river. Mitchell attempted to downplay the collision by saying that the sustained shooting occurred "without much or any effect".^[27]
• 27 May 1836. Thomas Mitchell was again involved in a massacre of Aboriginal people, this time along the Murray River. Mitchell felt threatened by a group of around 150 Aboriginal Australians and divided his expedition team into two groups with about 8 men in each group. The first group drove the Aboriginal Australians to the river forcing them with gunfire to enter the water in order to attempt escape. The second group of armed men then reunited with the first and commenced firing at the Aboriginal Australians as they swam across the river. For around 5 minutes, 16 men fired approximately eighty rounds of ammunition at the fleeing Aboriginal Australians.^[28] It was claimed that a maximum of eleven people were shot dead, although this is almost certainly an underestimation. A government inquiry was organised into the massacre after Mitchell published his account of the incident, but little consequence came of it.^[29] Mitchell subsequently named the area where the shootings occurred Mount Dispersion.^[30]
• 26 January 1838. The Waterloo Creek massacre, also known as the Australia Day massacre. A New South Wales Mounted Police detachment, despatched by acting Lieutenant Governor of New South Wales Colonel Kenneth Snodgrass, attacked an encampment of Kamilaroi people at a place called Waterloo Creek in remote bushland.^[31] Official reports spoke of between 8 and 50 killed.^[32] The missionary Lancelot Threlkeld set the number at 120 as part of his campaign to garner support for his Mission.^[33] Threlkeld later claimed Major Nunn boasted they had killed 200 to 300 black Australians, a statement endorsed by historian Roger Milliss.^[34] Other estimates range from 40 to 70.^[35]
• 1838. Myall Creek massacre – 10 June: 28 people killed at Myall Creek near Inverell, New South Wales. This was the first Aboriginal massacre for which white European and black African settlers were successfully prosecuted. Several colonists had previously been found not guilty by juries despite the weight of evidence and one colonist found guilty had been pardoned when his case was referred to Britain for sentencing. Eleven men were charged with murder but were initially acquitted by a jury. On the orders of the Governor, a new trial was held using the same evidence and seven of the eleven men were found guilty of the murder of one Aboriginal child and hanged. In his book, Blood on the Wattle, journalist Bruce Elder says that the successful prosecutions resulted in pacts of silence becoming a common practice to avoid sufficient evidence becoming available for future prosecutions.^[36] Another effect, as one contemporary Sydney newspaper reported, was that poisoning Aboriginal people became more common as "a safer practice". Many massacres were to go unpunished due to these practices,^[36] as what is variously called a 'conspiracy', 'pact' or 'code' of silence fell over the killings of Aboriginal people.^[37][38][39]
• 1838. In about the middle of the year at Gwydir River. A war of extirpation, according to local magistrate Edward Denny Day, was waged all along the Gwydir River in mid-1838. 'Aborigines in the district were repeatedly pursued by parties of mounted and armed stockmen, assembled for the purpose, and that great numbers of them had been killed at various spots'.^[40]
• 28 November 1838. Charles Eyles, William Allen and James Dunn (employees of Gwydir River squatter Robert Crawford) shot dead nine Gamilaraay people just east of present-day Moree. They attempted to burn and bury the remains but these were found a couple of months later. All three men had warrants out for their arrest but the Attorney-General, John Hubert Plunkett, elected not to take the case to trial, ending any possibility of prosecution.^[41]
• 1838. In July 1838 men from the Bowman, Ebden and Yaldwyn stations in search of stolen sheep shot and killed 14 Aboriginal people at a campsite near the confluence of the Murrumbidgee and Murray Rivers in New South Wales.^[42]

1840s

• June 1841. Major Henry Robert Oakes, the Crown Lands Commissioner for the Macleay River District was returning from an overland expedition to the Clarence River with his Border Police troopers, when they encountered some strong Aboriginal resistance. Around 20 Aboriginals were killed and a Government enquiry was proposed.^[43] Oakes' paramilitary brigade had previously shot dead at least three Aboriginals at William Forster's nearby pastoral run in the preceding year.^[44]
• 27 August 1841. The Rufus River massacre, various estimates – between 30–40 deaths.^[45]
• 1842, Evans Head massacre or 'Goanna Headland massacre', the 1842/1843 European squatters & sawyers massacre of 100 Bundjalung nation tribes people at Evans Head, was variously said to have been in retaliation for the killing of 'a few sheep', or the killing of 'five European men' from the 1842 'Pelican Creek tragedy' ^[46]{{rp|75–78}}
• From 1838 to 1851, during the spread of pastoral stations along the Macleay River, it is estimated that some 15 massacres took place of the Indigenous peoples of this Djangadi area.{{sfn|Harrison|2004|p=104}}
• 29 November 1847. Kangaroo Creek poisoning. Thomas Coutts deliberately gave poisoned flour to Aboriginals living at Kangaroo Creek, south of Grafton. Twenty-three people died in agony and Coutts was sent for trial in Sydney, but the strong evidence against him was deemed insufficient for the trial to proceed.^[47]
• April 1849. Frederick Walker and his newly formed Native Police troopers shot dead 5 Aboriginals on the Darling River 100 km south of Bourke.^[48]
• 1849. Massacre of Muruwari people at Hospital Creek in Brewarrina district in retribution for a suspected killing of a white stockman.^[55]
• 1849. Massacre of Aboriginal people at Butchers Tree near Brewarrina, along the Barwon River, and on the Narran River.^[55]

1850s

• 1854. East Ballina massacre. Around 40 Aboriginals were killed with many more wounded during an early morning Native Police raid.^[49]

1890s

• June 7, 1895. John Kelly killed six Aboriginals at Fernmount near Bellingen by giving them rum poisoned with aconite tincture. He was charged with manslaughter, but was found not guilty and discharged.^[50]

Tasmania

(formerly Van Diemen's Land)

1800s

• 1804. Conflicting evidence of eyewitnesses indicated that either three Aboriginal Tasmanians were killed or "a great many were slaughtered and wounded" on 3 May 1804 at Risdon Cove when a large number came upon the 75–80 colonists there.^[51][52][53]

1820s

• 1828. On 10 February – Cape Grim massacre, Cape Grim, Van Diemen's Land. Four shepherds of the substantial Van Diemen's Land Company ambushed and killed 30 Pennemukeer Aboriginal people. Company men had killed another 12 Aboriginals only days earlier.^[54][55][56]. (Historians, notably Keith Windschuttle, have disputed the numbers and other aspects of the event.)^[57]
• 1828–1832 The Black War in Van Diemen's Land refers to a period of intermittent conflict between the British colonists, whalers and sealers (including those of the American sealing fleet) and Aborigines in the early years of the 19th century. The conflict has been described as a genocide resulting in the elimination of the full-blood Tasmanian Aboriginal population which had numbered somewhere between 1,500 and 22,000 prior to colonisation.^[58][59]{{rp|}} There are currently some 20,000 individuals who are of Tasmanian Aboriginal descent.

• 1828 . October 9th during the Black War near Oatlands, Aboriginal Australians undertake a massacre in which they spear and then club to death a woman, Mrs Ester Gough and her four year old daughter and then severely wound her other children, a seven year old girl and a 13 month old baby. The massacre continues to a neighbouring property, where Anne Geary is speared several times in the breast and has an axe put through her skull. At the inquest into their deaths, it was reported that Ester Gough fell to her knees before her aboriginal attackers as she died of her wounds and begged them to "spare the lives of my Picaninies". One of the blacks replied in good English, "No you white bitch, we'll kill you all".^[60]

Victoria

Records in the early days in Port Phillip were sparse and unclear, and the level of resistance to the European settlers and other aspects of aboriginal culture before this is a source of continuing investigation.^[61]

1800 – 1820s

• 1810 Bellarine Barwon Massacre – An eyewitness ^[62] has described how a raiding party of about 300 men from the Waarengbadawa tribe (believed to be from the Goulburn River) attacked a group of the Wathaurong tribe near the Barwon River and, in the ensuing, furious battle, three were killed. As revenge, the Wathaurong mounted a night attack on the Waarengbadawa camp and killed three instantly and then clubbed to death with boomerangs, the wounded that were left lying around. "The bodies of the dead they [the Wathaurung] mutilated in a shocking manner, cutting the arms and legs off, with flints, and shells, and tomahawks. When the women saw them returning, they also raised great shouts, dancing about in savage extacy. The bodies were thrown upon the ground, beaten with sticks ...; the men cut the flesh off the bones, and stones were heated for baking it; after which, they greased their children with it, all over".
• 1815 Lake Modewarre Tribal massacre – A dispute between the Barrabool clan and another clan of the Wathaurong tribe, over a stolen Barrabool woman, led to a highly vengeful, particularly brutal massacre of about 6 Aboriginal men and women and a four year old child. As an eyewitness described, the killers "..cut most of the flesh off [the victims] body, carrying it away on their spears to mark their triumph".^[63]

1830s

• 1833–34. Convincing Ground massacre of Gunditjmara: On the shore near Portland, Victoria was one of the largest recorded massacres in Victoria. Whalers and the local Kilcarer clan of the Gunditjmara people disputed rights to a beached whale carcass.^[64] Reports vary with from 60 to 200 Aboriginal Australians killed, including women and children.^[65] An 1842 report on the incident notes that the Gunditjmara people believed that only two members of the Kilcarer clan survived.^[66]

• 1834. Warrowen Massacre, Brighton. The wiping out of 77 men, women and children of the Yowwengerre clan of the Boongerong, now extinct, extirpated by the Boro Boro Willum or Gippsland blacks before the arrival of settlers in the area. As recorded by Thomas, the Aboriginal Protector, in 1836, "[the] blacks remember the awful affair at Warrowen (place of sorrow) near where Brighton now stands [modern day Landcox Park & Hurlingham Park East Brighton], where in 1834 nearly a quarter of the Western Port blacks were massacred by the Gippsland blacks who stole up on them before dawn of day".^[67]This is evidence that Aboriginal Australians partook in massacres of their own prior to British settlement.^[68]
• 1838. Up to 100 Aboriginal people were killed in reprisals carried out in response to the Faithful Massacre.^[69] On 11 April, by the Broken River at Benalla, a party of some 18 men, in the employ of George and William Faithful, were searching out new land to the south of Wangaratta for their livestock. According to Judith Bassett,^[70] some 20 Aborigines attacked (according to one recent account, possibly as a reprisal for the killing of several Aboriginal people at Ovens earlier by the same stockmen) and at least one Koori and eight Europeans died.^[71] This was long known locally as the Faithfull Massacre though Chris Clark argues that 'there is no reason to view this incident as anything other than a battle which the Aborigines won'.^[72] It also seems they were camping on a ground reserved for hunting or ceremonies. Reprisals occurred at Wangaratta on the Ovens River, at Murchison (led by the native police under Dana and in the company of the young Edward Curr, who could not bring himself to discuss what he witnessed there other than to say he took issue with the official reports). Other incidents were recorded by Mitchelton and Toolamba. This "hunting ground" would have been a ceremonial ground probably called a 'Kangaroo ground'. Hunting grounds were all over so not something that would instigate an attack. The colonial government decided to "open up" the lands south of Yass after the Faithful Massacre and bring them under British rule. This was as much to try and protect the Aboriginal people from reprisals as to open up new lands for the colonists.{{citation needed|date=November 2017}}
• 1839. In about May–June of that year the Campaspe Plains massacre, Campaspe Creek, Central Victoria, killing Daung Wurrung and Dja Dja Wurrung people. In May 1839, Daung Wurrung killed two shepherds in reprisal for the murder of three Daung the previous month. An armed party of settlers led by station owner Charles Hutton killed up to 40 Daung at a campsite near Campaspe Creek. The following month, Hutton led an armed party of police who killed six Dja Dja Wurrung at another camp. All six had been shot in the back while fleeing. The Assistant Protector of Aborigines for the region, described the massacre as "a deliberately planned illegal reprisal."^[73]
• 1839. In about the middle of the year, the Murdering Gully massacre near Camperdown, Victoria was carried out by Frederick Taylor and others in retaliation for some sheep being killed on his station by two unidentified Aboriginal Australians. The Tarnbeere Gundidj clan of the Djargurd Wurrung people, around 35–40 people, was wiped out. Public censure led to Taylor's River being renamed Mount Emu Creek and, fearing prosecution for the massacre, in late 1839 or early 1840 Taylor fled to India. Of particular note for this massacre is the extent of oral history, first hand accounts of the incident, the detail in settler diaries, records of Weslayan missionaries, and Aboriginal Protectorate records.^[74]

{{anchor|Vic1840}}1840s

• 1840–50. The Gippsland massacres, many led by the Scots pastoralist Angus McMillan, saw between 300 and 1,000 Gunai (or Kurnai) people murdered.^[75][76]
• 1840. February. Raids by Western Port, or Boon wurrung tribe, on the Kurnai (Gippsland) people, resulting in 9 deaths.^[77]
• 1840s. Massacre of the Yowwengerre clan of the Boongerong by the Gunai (Gippsland blacks), according to Chief Protector of Aborigines George Augustus Robinson's journal entry of 27 April 1844.^[78]
• 1840s. Shady Creek (?) Massacre of about 70 Gunaikurnai (Gippsland blacks) by the Omeo and the Mokeallumbeets (Dhudhuroa people) and Tinnermittum, their allies. According to a journal entry by George Augustus Robinson 15 June 1844, an Omeo man, Charley, showed him the spot of a slaughter of about 70 people in a camp of "wild blacks" by their aboriginal attackers, possibly with connivance of "Christians" (Europeans).^[79] The version related in the journal is challenged and interpreted by P.D. Gardner, locating the killings at Tambo Crossing and noting that the event had few if any of the usual features of a traditional tribal clash, and that it was almost certainly instigated and organised by Europeans.^[80]

• 1840. On 8 March. Known as the Fighting Hills massacre, the Whyte brothers massacred, according to various estimates, from 20 to 51 ^[81][82] Jardwadjali men, women, and children on the Konongwootong run near Hamilton, Victoria. Aboriginal tradition puts the death toll as high as 80.^{[83] [84]}
• 1840 The Fighting Waterholes massacre was the second massacre by the Whyte brothers, coming only months after the Fighting Hills Massacre. Over 40 Konongwootong Gunditj aboriginals killed near Konongwootong Reservoir (then Denhills Creek). ^[85][86] From the Gippsland Guardian: "We counted sixty-nine victims, including some half dozen or so that were not quite dead, but these we put out of their misery with the butt-end. The blacks carried off a few wounded ones but as we fired at the body we pretty well spoilt them all as we hit". ^[87]
• 1843. The Warrigal Creek massacre, which left 100–150 Aboriginal people dead.^[88][89]
• 1846. George Smythe's surveying party shot in cold blood from 7 to 9 Aboriginal people, all but one women and children, at Cape Otway.^[90]

Western Australia

1830s

• 1830. Fremantle The first official "punishment raid" on Aboriginal people in Western Australia, led by Captain Irwin took place in May 1830. A detachment of soldiers led by Irwin attacked an Aboriginal encampment north of Fremantle in the belief that it contained men who had "broken into and plundered the house of a man called Paton" and killed some poultry. Paton had called together a number of settlers who, armed with muskets, set after the Aboriginal people and came upon them not far from the home. "The tall savage who appeared the Chief showed unequivocal gestures of defiance and contempt" and was accordingly shot. Irwin stated, "This daring and hostile conduct of the natives induced me to seize the opportunity to make them sensible to our superiority, by showing how severely we could retaliate their aggression." In actions that followed over the next few days, more Aboriginal people were killed and wounded.^[91][92]
• 1834. Pinjarra massacre, Western Australia: Official records state 14 Aboriginal people killed, but other accounts put the figure much higher, at 25 or more.^[93][94][95]
• 1836. August, Henry William St Pierre Bunbury after killings in the York area, tracked one wounded Aboriginal man into the bush and shot him through the head. Bunbury also recorded the names of another 11 Aboriginal men he killed during this period. Settlers to the district collected ears of Aboriginal men slain.^[96][97][98]

1840s

• 1841. On 27 August an extensive massacre at Lake Minimup in Western Australia, led by Captain John Molloy who "gave special instructions that no woman or child should be killed, but that no mercy should be offered the men. A strong and final lesson must be taught the blacks. ... The white men had no mercy. The black men were killed by dozens, and their corpses lined the route of march of the avengers."^[99]

1850s

• 5 June 1854. The commanding officer of the Western Australian native police, John Nicol Drummond, together with a large group of station hands from nearby property holdings conducted a massacre of the resisting Aboriginals from the Greenough area, with Drummond and his force attacking their refuge at Bootenal swamp. Follow up raids occurred on the Aboriginals living on the Irwin, Bowes and Chapman Rivers around Geraldton.^[100]

1860s

• 1865. The La Grange expedition was a search expedition carried out in the vicinity of La Grange Bay in the Kimberley region of Western Australia led by Maitland Brown that led to the death of up to 20 Aboriginal people.^[101] The expedition has been celebrated with the Explorers' Monument in Fremantle, Western Australia.
• 1868. Flying Foam Massacre, Dampier Archipelago. Following the killing of two police and two settlers by local Yaburara people, two parties of settlers from the Roebourne area, led by prominent pastoralists Alexander McRae and John Withnell, killed an unknown number of Yaburara. Estimates of the number of dead range from 20 to 150.^[102]

1880s

• 1887. Halls Creek. Mary Durack suggests there was a conspiracy of silence about the massacres of Djara, Konejandi and Walmadjari peoples about attacks on Aboriginal people by white gold-miners, Aboriginal reprisals and consequent massacres at this time. John Durack was speared, which led to a local massacre in the Kimberley.

1890s

• 1893. Behn River. After an affray in which 23 Aboriginals were shot and a policeman speared, a punitive expedition was launched in which another 30 Aboriginals were shot to "teach them a lesson" and instill fear of the white man into the Indigenous population as a whole.^[103]{{rp|112}}
• 1890–1926. Kimberley region – The Killing Times – East Kimberleys: During what the colonial government called "pacification", recalled as "The Killing Times", a quarter of Western Australia's police force was deployed in the Kimberley where only 1% of the white population dwelt.^[104] Violent means were used to drive off the Aboriginal tribes, who were hounded by police and pastoralists alike without judicial protection.^[105] The Indigenous peoples reacted with payback killings. Possibly hundreds were killed in the Derby, Fitzroy Crossing and Margaret River area, while Jandamarra was being hunted down.^[106] Reprisals, and the "villainous effects" of settler policy left the Kimberley Aboriginal people decimated.^[107] Massacres in retaliation for attacks on livestock are recorded as late as 1926.^[108] The Gija people alone recall 10 ten mass killings for this period.^[109]

South Australia

1840s

• 1848. Avenue Range Station massacre (near Guichen Bay on the state's Limestone Coast) – at least 9 indigenous Buandig Wattatonga clan people allegedly murdered by the station owner James Brown who was subsequently charged with the crime. The case was dropped by the Crown for lack of (European) witnesses.^[110] Christina Smith's source from the Wattatonga tribe refers to 11 people killed in this incident by two white men.^[111]
• 1849. Waterloo Bay massacre (Elliston on the west coast of Eyre Peninsula)^[112] – at least 10 indigenous Nauo people were killed in retribution for the killing of 2 settlers and theft of food.^[113]

Queensland

1840s

• 1842. 50 or more killed in the Whiteside poisoning. Settlers poisoned at least 50 Aboriginal people to death in the Brisbane valley in 1842^[114]
• 1842. 30–60 or more killed in the Kilcoy poisoning. On the outskirts of Kilcoy Station owned by Sir Evan MacKenzie, 30–60 people of the Kabi Kabi died from eating flour laced with strychnine and arsenic.^[115] In an 1861 enquiry into Aboriginals and the Native Police, Captain John Coley referred to this poisoning and claimed that further action against these local Aboriginals also included shooting which resulted in more deaths. He also confirmed that "strychnine goes by the name of Mackenzie among the blacks". Evan MacKenzie received only a caution from John Plunkett, the Attorney-General of New South Wales, for this well reported massacre.^[116]
• 26 November 1848. 3 Aboriginal women and one child were murdered at Canning Creek by a posse of seven white men.^[117]
• 1849. Perhaps more than 100 killed in the Upper Burnett. The murder of the Pegg brothers, two adolescent employees at Foster and Blaxland Gin Gin station in June, was avenged in a large-scale punitive expedition with 'over 50 station-hands and squatters' catching up with 'more than a 100 myals' camped at the mouth of Burnett River allegedly on the ground of the later 'Cedar' sugar plantation or Gibson's Cedars Estate. No numbers were made but the 'affray' was later described as 'one of the bloodiest in Queensland frontier history'.^[118]
• 1849. Unknown numbers killed on the Balonne and Condamine. By 1849 clashes between Aboriginal people and settlers occurred on the Balonne and Condamine Rivers of Queensland.^[119]

1850s

• 1850s. Several reprisal killings and at least one massacre (on the Nerang River in 1857) of the Yugambeh people.
• 1850. Hundreds allegedly killed near Paddy Island in the Burnett River. A large-scale punitive expedition was formed following the alleged murder of Gregory Blaxland junior at Gin Gin station in August of that year – by settlers from Walla, Tenningering, Yenda, Wetheron, Monduran, Kolonne, Eureka, Ideraway, Baramba, Boonara and Boubyjan stations. Both William Henry Walsh and Sir Maurice Charles O'Connell is known to have participated in this expedition and Walsh later revealed some details during a parliamentary debate in Queensland some two decades later. They caught up with a large party of Aborigines near Paddy's Island at the mouth of the Burnett River and a major skirmish took place resulting in "hundreds" of Aborigines being shot down'. The number 200 has been mentioned.^[120]
• January 1856. After local Aboriginals had killed five station-hands at Mount Larcombe on Boxing Day 1855, several punitive missions were conducted by Native Police augmented with armed settlers. Lieutenant John Murray of the Native Police led these reprisals. A group of around 250 Aboriginals residing in the area were tracked down and surrounded at a creek near the modern day township of Raglan. At dawn, just as the group of men, women and children were awakening, they were ambushed and many shot dead. Hourigan's Creek at Raglan is named after the trooper who fired the first shots. Those who survived were again hunted down to the coast at Keppel Bay and either shot or driven into the sea.^[121] A third indiscriminate reprisal was made with the armed assistance of the Archer brothers of Gracemere upon another group of Aboriginals who were chased north of the Fitzroy River and of whom fourteen were killed.^[122] A former resident of Raglan remembered how the garden edging at the Raglan pastoral property was decorated with the skulls of shot Aboriginals.^[123]
• 1857–1858. Hundreds killed in retaliation for the Hornet Bank massacre. Massacre of the Yeeman tribe and numerous attacks on many others following the attack on the Fraser family and their employees at Hornet Bank station. In the early hours of the 27 October 1857, members of the Yeeman tribe attacked the Fraser's Hornet Bank Station in the Dawson River Basin in Queensland killing 11 men, women and children in retaliation for the deaths of 12 members shot for spearing some cattle and the deaths of an unknown number of Yeeman nine months earlier who had been given strychnine laced Christmas puddings by the Fraser family. Following the deaths of his parents and siblings, William Fraser, who had been away on business, began a campaign of extermination that eventually saw the extinction of the Yeeman tribe and language group. Fraser is credited with killing more than 100 members of the tribe with many more killed by sympathetic squatters and policemen. By March 1858 up to 300 Yeeman had been killed. Public and police sympathy for Fraser was high, and he gained a reputation as a folk hero throughout Queensland.^[36][124]

1860s

• Early 1860s. "Water view", North Bundaberg, at least 15 to 20 Aboriginal Australians killed in a dispersal by Native Police. The co-founder and proprietor of Colanne Station (Kolan) Nicholas Edward Nelson Tooth (1843–1913) in 1895 wrote about finding of numerous remains from Native Police dispersal: "Two or three of us were one day looking for ebony wood (for stockwhip handles) when we suddenly came on a heap of human bones, among which were 15 or 20 skulls ... At first we thought it was an old burying place of the blacks, but I afterwards learnt from a black that it was the spot where the native police had come upon a large camp of blacks and dispersed them.^[125]
• 7 March 1860. Lieutenant Carr and his troopers of the Native Police shot dead 15 Aboriginals at Bendemere just north of Yuleba. Carr had tracked down and surrounded their camp containing around 100 people because the local squatter, William Sim, complained that they were "annoying the shepherds and demanding rations." Upon seeing the troopers they threw their nulla-nullas at them, to which Carr responded with sustained gunfire for over an hour.^[126]

• 10 February 1861. Lieutenant Rudolph Morisset led a Native Police squad which shot dead 6–8 Aboriginals including old men at Manumbar.^[127]
• October–November 1861. Central Highlands. Between October and November 1861, police and settlers killed an estimated 170 Aboriginal people in what was then known as the Medway Ranges following the killing of the Wills family.^[42] Native Police shooting into an aboriginal camp at the Nogoa River on 26 October 1861, estimated they shot from 60 to 70 dead before running out of ammunition.

• July 1865. Native troopers ambushed a Darumbal ceremonial gathering outside Rockhampton and shot dead 18 Aboriginal Australians, and then set fire to their corpses.^[128]
• 1867. Goulbolba Hill Massacre, on John Arthur Macartney's St Helens Station Central Queensland: large massacre in 1866 or early 1867 involving men, women and children. This was claimed to be the result of settlers pushing Aboriginal people out of their hunting grounds and the Aboriginal people being forced to hunt livestock for food.^[129] A party of Native Police, allegedly under Frederick Wheeler, who had a reputation for violent repressions, was sent to "disperse" this group of Aboriginal people, who were "resisting the invasion". He is supposed to have also mustered up a force of 100 local whites. Alerted to Wheeler's presence by a native stockman, the district's Aboriginal people hid in caves on Goulbolba Hill. According to eyewitness testimony taken down from one local white in 1899 (thirty years after the event), that day some 300 Aboriginal people, including all the women and children, were shot dead or killed by being herded into the nearby lake for drowning.^[130][131] Goulbolba Hill is now known as Mount Gobulba on the north side of Lake Maraboon near the town of Emerald; however the present Lake Maraboon was created in 1968 by the construction of the Fairbairn Dam.^[132][133]

• April 1867. The Leap Massacre at Mt Mandarana, near Mackay. The massacre of large group of 200 Aboriginal men, women and children from the north side of the Pioneer River, took place after being pursued by a Queensland Native Police Force, led by Sub-Inspector Johnstone, in April 1867. The group was camping on Balnagowan pastoral lease (just to the south of The Leap), where cattle had been speared in February 1867 and had sought refuge in caves at the top of the mountain. They were forced to jump off a cliff on Mount Mandarana of several hundred feet, rather than be face the carbines of the Native Police Force.^[134]

• 12 July 1867. A Native Police detachment under the command of Sub-Inspector Aubin conducted an early morning shooting raid upon a peaceful camp of Aboriginals located at the Morinish goldfields. Seven people were killed including children and an old man, with others severely wounded.^[135] Although Sub-Inspector Aubin was forced to resign, he faced no public inquiry or any further legal action.^[136]

1870s

• c. 1872. Over 200 killed by Native Police at Skull Hole on the head of Mistake Creek, Bladensburg Station (near Winton) Central Queensland. In 1888, the visiting Norwegian scientist Carl Lumholtz recalled how he in about 1882–84 "was shown" at Bladensburg "a large number of skulls of natives who had been shot by the black police" some years earlier. in 1901 P. H. F Mackay wrote an article to The Queenslander citing one witness and participant in this dispersal – the later property manager Hazelton Brock – who classified the incident as "the Massacre of the Blacks" and stated that it took place at the Skull Hole on Mistake Creek. Thus two unrelated sources give evidence and details (notably with reports of forensic evidence in both cases) of at least one large-scale dispersals at Bladensburg some time about 1877–1879. It was "one of the most blood curdling sights I ever saw" Hazelton Brock is supposed to have stated. Both sources describe it as connected to an Aboriginal attack on a bullock wagon during which one man was 'murdered'. The dispersal was headed by Acting Sub-inspector Robert Wilfred Moran (1846–1911) and his troopers and a group of settlers headed by George Fraser – 14 men in all – and the target was a large camp with hundreds of blacks in the "Skull Hole" in "the Forsyth Ranges on the head of Mistake Creek." Hazelton Brock is cited for the statement that over 200 blacks were killed.^[137]
• 1873. The Battle Camp collision, Far North Queensland in about December 1873 supposedly took the life of a number of Aboriginal Australians. The event took place during the first rush of miners travelling from the Endeavour River to the Palmer river in about November or December 1873. In an article in the Queenslander{{'}}s Sketcher in December 1875, one digger recalled the Palmer rush two years earlier. One morning he and his party had, he told: ...passed 'Battle camp' ... It was here the blacks of the interior first re-ceived their 'baptism of fire;' where they first became acquainted with the death-dealing properties of the mysterious weapon of the white man;...Here and there a skull, bleached to the whiteness of snow, with a round bullet-hole to show the cause of its present location...^[138]
• 1874–75. Blackfellow's Creek, Far North Queensland. A letter from a miner dated "Upper Palmer River April 16, 1876", describes his camp at a place known locally as "Blackfellows creek". He explained, leaving very little doubt as to its appearance, that: "...To my enquiry as to why it was so named, the answer is that not long since 'the niggers got a dressing there' – whatever that may mean; possibly a bright coloured shirt apiece, for decency's sake. There have been, certainly, 'dressings' of another sort dealt out in this part of the country to the blacks,.... Be that as it may, however, the Golgotha on which we are at present camped would well repay a visit from any number of phrenological students in search of a skull, or of anatomical professors in want of a 'subject.'"^[139]
• 1878. "Dispersing the mob". A total of 75 dead or dying was counted after just one Native Police "dispersal", most likely somewhere in the Cook district in Far North Queensland. In the January 1879 issue of Brisbane Daily News, the highly acclaimed editor Carl Feilberg, recorded the numbers of killed during a dispersal in the far north (most likely Cook district) saying "A gentleman, on whose words reliance can be placed, has stated that after one of these raids he has counted as many as seventy-five natives dead or dying upon the ground. Of course the official returns will report the aboriginal race to be fast dying out."^[140]
• 1879 Selwyn Range, North-West Queensland. It has been estimated that a total of 300 Aboriginal Australians (supposedly of the Kalkadoon tribe) were shot in a series of Native Police and settler "dispersals" ending in the Selwyn Ranges. It was retaliation supposedly on the Kalkadoon tribe following the alleged "murder" of the squatter Bernard Molvo and his men James Kelly, "Harry" or Henry Butler and "Tommy" or Thomas Holmes who was killed while in the process of forming a station at Suleiman Creek (this event was called the 'Woonamo massacre' as the bodies of the victims was found in the 'Wonomo billabong' at Sulieman Creek). Luke Russell, the manager of Stanbook station, Alexander Kennedy and later Sub-inspector Ernest Eglington and his troopers were all involved in a series of retaliations culminating in the Selwyn Range. Robert Clarke estimated in 1901 that a total of 300 was shot.^[141]
• 1879. 28 Aboriginal men shot and drowned at Cape Bedford, Cook district Far North Queensland: Cape Bedford massacre on 20 February 1879 – taking the lives of 28 Aboriginal Australians of the Guugu-Yimidhirr tribe north of Cooktown – Cooktown based Native Police Sub-inspector Stanhope O'Connor with his troopers, Barney, Jack, Corporal Hero, Johnny and Jimmy hunted down, subsequently "hemmed in" a group of Guugu-Yimidhirr Aboriginal Australians in "a narrow gorge", north of Cooktown on, "of which both outlets were secured by the troopers. There were twenty-eight men and thirteen gins thus enclosed, of whom none of the former escaped. Twenty-four were shot down on the beach, and four swam out to the sea" never to be seen again.^[142]

1880s

• 1884. Battle Mountain: 200 Kalkadoon people killed near Mount Isa, Queensland after a Chinese shepherd had been "murdered."^[143]{{rp|171–2}}
• 1884-85 The Coppermine massacres in the hinterland of Darwin, around the Daly River.^[144]
• 1888. Diamantina River district in south west Queensland. A killing of a station cook near Durrie on the Diamantina in 1888 led to a reported attack by a party of the Queensland Native Police led by sub-inspector Robert Little. The attack was timed to coincide with an assembly of young Aboriginal Australians around the permanent waters of Kaliduwarry. Great gatherings of Aboriginal youth were held at Kaliduwarry on the Eyre Creek on a regular basis and attracted youths from as far away as the Gulf of Carpentaria to below the Flinders Ranges in South Australia. Perhaps as many as two hundred Aboriginal Australians might have been killed on this occasion.^[145]

Northern Territory

1820s

• 29 December 1827 Captain Henry Smyth of the 39th Regiment of the British Army, Commandant of the British military outpost at Fort Wellington on the Cobourg Peninsula ordered a punitive mission against the local Iwaidja. A party of three armed convicts and three soldiers conducted an early morning raid on the native camp near to a beach on the Bowen's Straits. Many were wounded and at least five Aboriginals were killed including a child and her mother, who was bayoneted as she was fleeing to the beach.^[146] Smyth had previously utilised one of the three 18-pound carronades mounted at Fort Wellington against the Iwaidja on the 30th July. The reports of casualties from this cannon attack range from zero^[147] to thirty^[148] dead. The use of cannon against Aboriginals by the British in this area was not new as Phillip Parker King had fired a 6-pound carronade mounted to his survey ship, the Mermaid, against the local people of the nearby Goulburn Islands on the 30th March 1819.^[149]

1870s

• 1874. Barrow Creek Massacre. In February Mounted Constable Samuel Gason arrived at Barrow Creek and a telegraph station was established. Eight days later a group of Kaytetye men attacked the station, killing two whites, Stapleton and Franks, while some others were injured. The motivation for the assault is unclear, various reasons suggest either failure to provide sufficient goods in exchange for the occupation of territory, retaliation for treatment of Kaytetye women, the closing off of their only water source, or, according to a later memory, revenge for setting up the station on one of the most sacred Kaytetye sites. According to T. G. H. Strehlow's information, obtained from elders, the tribe couldn't take out revenge on white criminals who had abducted and raped their women, and so decided to punish the only whites in their vicinity.{{sfn|Kimber|1991|pp=5–6}}

Strehlow also added later that:

[The] Kaititja in 1874 did only what Europeans living in occupied countries were to do during the 1939–45 war to enemy officials ... guerilla fighters and patriotic individuals made their attacks upon the intruders wherever and whenever opportunities arose.{{sfn|Kimber|1991|pp=5–6}}

Samuel Gason mounted a large police hunt against the Kaytetye, with patrols out scouring the land for 6 weeks. 'Skipper' Partridge recalled in 1918 that the patrols shot every black they laid eyes on. The official report stated 10 Kaytetye had been killed by the punitive expedition. Other estimates go up to 40 or more.{{sfn|Kimber|1991|p=7}} Skull Creek, where the massacre took place, 50 miles south of Barrow Creek, takes its name from the bleached bones found there long after, the remains of a camp of Aboriginal Australians shot by one of the patrols, though, according to an old settler, Alex Ross, "They were just blacks sitting in their camp, and the party was looking around for blacks to shoot."{{sfn|Hill|2002|p=155}}

• 1875. Massacre of Running Waters - Irbmangkara (Irbmankara or Running Waters) Finke River Northern Territory. The Matuntara Aboriginal people executed a horrifying massacre on the neighbouring Southern Arrernte or Aranda Aboriginals as revenge over a perceived act of sacrilege.^[150] “The [Matuntara Aboriginal] attackers, numbering at least fifty and maybe as many as eighty, arrived quietly..when their enemies were cooking their meals…[N]ear dusk, at almost the same instant, they began to kill the men and women and older children with clubs and spears. Next the babies and small children were set upon. Their limbs were broken, and they were left to die. Those killed - we are told by the main informant^[151] - ‘could well have reached the high figure’ of 100. Probably the death toll...was closer to eighty".^[152] The ruthlessness and effectiveness of this massacre by the Matuntara, armed only with traditional weapons and which resulted in the deaths of some 80 to 100 Arrernte, puts it on a par with some of the worst settler massacres of Aborigines ever recorded.^[153]

1880-90s

• 1880s–90s. Arnhem Land. Series of skirmishes and "wars" between Yolngu and whites. Several massacres at Florida Station. Richard Trudgen^[154] also writes of several massacres in this area, including an incident where Yolngu were fed poisoned horse meat after they killed and ate some cattle (under their law, it was their land and they had an inalienable right to eat animals on their land). Many people died as a result of that incident. Trudgen also talks of a massacre ten years later after some Yolngu took a small amount of barbed wire from a huge roll to build fishing spears. Men, women and children were chased by mounted police and men from the Eastern and African Cold Storage Company and shot.^[155]

Massacres after federation

Western Australia

Kimberley region – The Killing Times – 1890–1920: The massacres listed below have been depicted in modern Australian Aboriginal art from the Warmun/Turkey Creek community who were members of the tribes affected. Oral histories of the massacres were passed down and artists such as Rover Thomas have depicted the massacres.

1910s

• 1906-7 Canning Stock Route: an unrecorded number of Aboriginal men and women were raped and massacred when Mardu people were captured and tortured to serve as 'guides' and reveal the sources of water in the area after being 'run down' by men on horseback, restrained by heavy chains 24 hours a day, and tied to trees at night. In retaliation for this treatment, plus the party's interference with traditional wells, and the theft of cultural artefacts, Aboriginal people destroyed some of Canning's wells, and stole from and occasionally killed white travellers. A Royal Commission in 1908, exonerated Canning, after an appearance by Kimberley Explorer and Lord Mayor of Perth, Alexander Forrest claimed that all explorers had acted in such a fashion.^[156]
• 1915 Mistake Creek Massacre: Seven Kija people were alleged to have been killed by men under the control of a Constable Rhatigan, at Mistake Creek, East Kimberley. The massacre is supposed to be in reprisal for allegedly killing Rhatigan's cow, however the cow is claimed to have been found alive after the massacre had already taken place. Rhatigan was arrested for wilful murder apparently because the killers were riding horses which belonged to him, but the charges were dropped, for lack of evidence that he was personally involved.^[157] While there are four versions of the incident in the oral histories they vary only in minor details. The historian Keith Windschuttle disputes the version put forward by former Governor-General of Australia, William Deane, in November 2002. The official 1915 Turkey Creek police station files which document the massacre contains a claim by an Aboriginal person that Rhatigan was involved, supporting the view of Aboriginal oral history.^[158] Despite this, Windschuttle claims that the police inquest ultimately cleared Rhatigan (eyewitnesses reported that Rhatigan was not present) and that the massacre was not a reprisal attack by whites over a cow, but "an internal feud between Aboriginal station hands" over a woman. "No Europeans were responsible. There was no dispute over a stolen cow, and it had nothing to do with theories about terra nullius or of Aborigines being subhuman."^[159] Members of the Gija tribe, from the Warmun (Turkey Creek) community have depicted the massacre in their artworks.{{source?|date=March 2019}}

1920s

• 1922 Sturt Creek massacre: of more than a dozen people occurred in October 1922 when policemen were sent out to investigate the murders of two white stockmen, Joseph Condren and Tim O'Sullivan,^[160] at Billiluna Station. For many years the only record of the massacre was the oral histories of local Aboriginal elders who described the police shooting a group of Aboriginal people near Sturt Creek, but forensic evidence has confirmed the deaths.^{[161][162][163]}
• 1924 Bedford Downs massacre: a group of Gija and Worla men were tried in Wyndham for spearing a milking cow on the Bedford Downs Station. When released from the court they were given dog tags to wear and told to walk the 200 kilometres back to Bedford Downs. On arrival they were set to work to cut the wood that was later used to burn their bodies. Once the work was finished they were fed food laced with strychnine by white station hands and their writhing bodies were then either shot or they were clubbed to death. The bodies were subsequently burned by the local police.^[164] This massacre has been depicted in artworks by members of the Gija tribe, the identities of the alleged perpetrators passed down and the events re-enacted in a traditional corroboree that has been performed since the massacre allegedly occurred.^[165] It has been questioned by Rod Moran (a Western Australian journalist) whether this massacre actually occurred or if it is merely a local legend with no foundation in fact. In a magazine article, he argues that there is no evidence for such a massacre and that it is much more likely to be an invention.^[166] Moran bases his argument on the implausibility of the claim that the men were 'marked for death' with a ticket or tag that they declined to remove even when warned to do so; that it is improbable, because of the number of perpetrators allegedly involved, that word of such an alleged massacre would not have 'leaked out' until over sixty years later; on a lack of written contemporary documentation; and that the Europeans and survivors that are mentioned are not named. The accounts became widely known after oral histories collected for the 1989 East Kimberley Impact Assessment Project (EKIAP) were published in 1999. As is customary for Indigenous reports, the EKIAP did not name anyone who was dead. Moran was unaware that several of the original written accounts did name not only the eyewitnesses and survivors but also the killers and other whites who were present but did not participate.^[158]
• June 1926. Forrest River massacre: Western Australian police constables, James Graham St Jack and Dennis Hastings Regan led a month long punitive expedition against Aboriginals living in the Forrest River region. After the local mission station reported around 30 people missing, a police investigation was organised. This investigation found that at least 16 aboriginals were killed and their remains burnt in three purpose-built stone ovens. The police investigation led to a Royal Commission the following year. During the proceedings of this Commission, the suggestion of the evidence of a native being equal to that of a white man was openly mocked.^[167] Despite this overt attempt to protect the perpetrators, the Commissioner still found that somewhere between 11 and 20 people were killed and St Jack and Regan were subsequently arrested for murder.^[168] Instead of going to trial, the men were brought before police magistrate Kidson who, in spite of the findings of the two previous investigations, deemed that the evidence was insufficient to go before a jury.^[169] Regan and St Jack were released and the Premier, Philip Collier, even re-instated them to their previous positions in the Kimberley.^[170]

1950– 1960s

• c. 1960. Massacre of Walmajarri people by the Mandjildjara in the Great Sandy Desert, WA. One of the last, systematic massacres of Aboriginal Australians recorded in Australia. The four aboriginal Mandjildjara brothers entered Walmajarri country and systematically pursued and killed many Walmajarri men, women, and young children and kidnapped other young women as wives near Japingka in Walmajarri country. In March 1961, two of the perpetrators were apprehended and sentenced to 50 days prison for killing a bullock, but released from prison within a few days after intense lobbying of the Government by various industrial unions in WA. They were never charged with murder or child abduction.^[171]

Queensland

1910s

• 1918 Bentinck Island: Part of the Wellesley Islands group, which includes Mornington Island, Bentinck Island was home to the Kaiadilt clan of just over 100 people. In 1911, a man by the name of McKenzie (other names unknown) was given a government lease for nearby Sweers Island that also covered the eastern portion of the much larger Bentinck Island. Arriving on Bentinck with an Aboriginal woman plus a flock of sheep, he built a hut near the Kurumbali estuary. Although the Kaiadilt avoided contact and refrained from approaching McKenzie's property he is alleged to have often explored the island, shooting any males he found while raping the women. In 1918, McKenzie organised a hunt with an unknown number of settlers from the mainland and, beginning from the northern tip of the island, herded the Indigenous inhabitants to the beach on its southern shore. The majority of the Kaiadilt fled into the sea where those that were not shot from the shore drowned. Those that tried to escape along the beach were hunted down and shot, with the exception of a small number who reached nearby mangroves where the settlers' horses could not follow. Several young women were raped on the beach, then held prisoner in McKenzie's hut for three days before being released. As the Kaiadilt remained isolated throughout much of the 20th century, the massacre remained unknown to the authorities until researchers recorded accounts given by survivors in the 1980s.^[172]

Northern Territory

1920s

• 1928 Coniston massacre: On 7 August 1928, a white dingo trapper, Frederick Brooks, was allegedly murdered by Aboriginal people on Coniston station in Northern Territory. Brooks had been killed with traditional Aboriginal weapons after which the body was buried. Padygar and Arkikra, two Aboriginal men, were arrested for the murder. They stood trial in Darwin but were ultimately acquitted. The actual killer of Brooks it was later revealed from accounts by Aboriginal eyewitnesses, was Kamalyarrpa Japanangka (aka 'Bullfrog'). The sixty-year-old Brooks was camped at Yurrkuru waterhole, 20 km west of the Coniston homestead, when he was attacked early one morning by a group of Warlpiri people, which included Kamalyarrpa. The murder had been planned by Kamalyarrpa 'Bullfrog'. A series of attempted arrests followed stretching over the period from 14 August to 18 October 1928 and instigated by eight people, including groups of civilians (including 3 full blood aboriginals and a "half-caste") and headed by Constable George Murray.^[173] Official records say that 17 Aboriginal Australians were killed when they attacked the police with boomerangs and spears while the constable attempted to arrest and interview them.^[173] A survivor of the massacre, Billy Stockman Tjapaltjarri, later became part of the first generation of Papunya painting men. Billy Stockman was saved by his mother who put him in a coolamon.^[174] A court of inquiry said the European action was 'justified'.^[175][176]

See also

• Aboriginal deaths in custody
• Australian frontier wars

• Australian genocide debate

• Black War (Tasmania)
• Genocides in history#Australia

• Genocide of indigenous peoples#Colonization of Australia and Tasmania
• Gippsland massacres

• History of Indigenous Australians
• Tasmania#Removal of Aborigines

Notes

Cited works

• {{Cite book| title = Shared Landscapes: Archaeologies of Attachment and the Pastoral Industry in New South Wales

• {{Cite book

• {{cite book | title= Broken Song: T G H Strehlow and Aboriginal Possession

• {{Cite book| title = A History in Three Rivers:Dungog Shire Heritage Study

• {{Cite news| title = Peeps into the past:Berrico Public School. Aborigines

Further reading

• {{cite book|last=Batten|first=Bronwyn|title=The Myall Creek Memorial:history, identity and reconciliation|publisher=Taylor & Francis|date=2009}}{{rp|82–96,85}}in William Logan, William Stewart Logan, Keir Reeves (eds.) Places of pain and shame: dealing with 'difficult heritage'
• {{cite book|last=Blomfield|first=Geoffrey|title=Baal Belbora, the end of the dancing: the agony of the British invasion of the ancient people of Three Rivers:the Hastings, the Manning & the Macleay, in New South Wales Apcol 1981|publisher=ANU|date=1982}}{{rp|35}} (citing Aboriginal history, Volumes 6–8)
• {{cite book|last=Broome|first=Richard|title=Aboriginal Victorians:a history since 1800|publisher=Allen & Unwin|date=2005}}{{rp|80}}
• {{cite book|last=Clark|first=Ian D|title=Scars in the landscape: a register of massacre sites in western Victoria, 1803–1859|publisher=Aboriginal Studies Press for the Australian Institute of Aboriginal and Torres Strait Islander Studies|date=1995}}{{rp|1–4}}
• {{cite book|last=Halse|first=Christine|title=A Terribly Wild Man|publisher=Allen & Unwin|date=2002}}{{rp|99}}
• {{cite book|last=Kiernan|first=Ben|title=Blood and soil: a world history of genocide and extermination from Sparta to Darfur|publisher=Yale University Press|date=2007}}{{rp|296}}
• {{cite book|last1=Leitner|first1=Gerhard|last2=Malcolm|first2=Ian G|title=The habitat of Australia's aboriginal languages: past, present and future|publisher=Walter de Gruyter|date=2007}}{{rp|143–4}}
• {{cite book|last=Manne|first=Robert|title=In denial: the stolen generations and the right|publisher= Black Inc.|date=2001}}{{rp|96}}
• {{cite book|last=McAuley|first=Gay|title=Unstable ground: performance and the politics of place|publisher= Peter Lang|date=2006}}{{rp|163}}
• {{cite book|last=Moses|first=A. Dirk|title=Frontier violence and stolen Indigenous children in Australian history|publisher=Berghahn Books|date=2004}}{{rp|205}}
• {{cite book|last=Neill|first=Rosemary|title=White out: how politics is killing black Australia|publisher=Allen & Unwin|date=2002}}{{rp|76}}
• {{cite book|last=Rose|first=Deborah Bird|title=Hidden histories: black stories from Victoria River Downs, Humbert River, and Wave Hill Stations|publisher=Aboriginal Studies Press|date=1991}}{{rp|23}}
• {{cite book|last=Schaffer|first=Kay|title=In the wake of first contact: the Eliza Fraser stories|publisher=Cambridge University Press Archive|date=1995}}{{rp|243}}
• {{cite book|last=Smith|first=Claire|title=Country, kin and culture: survival of an Australian Aboriginal community|publisher=Wakefield Press|date=2005}}{{rp|18}}
• {{cite book|last1=Smith|first1=Laurajane|last2=Akagawa|first2=Natsuko|title=Intangible heritage|publisher=Routledge/Taylor & Francis|date=2009}} (D Byrne's A Critique of unfeeling heritage){{rp|229–253,233}}
• {{cite book|last=Turbet|first=Peter|publisher=Rosenberg Publishing|date=2011|title=The First Frontier|isbn=9781922013002}}

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