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词条 Lua people
释义

  1. Cultural history

  2. Further reading

  3. References

  4. External links

{{About|an ethnic group native to northern Laos and the Nan province of Thailand, speaking Khmuic languages|another ethnic group, native to Mae Hong Son and Chiang Mai provinces of Thailand, speaking a Palaungic language|Lawa people}}{{Infobox ethnic group
|group=Lua
|native_name = Thin, T'in, Htin, {{lang|lo|ຖິ່ນ}}
|image=
|caption=Lua couple in Laos
|population=Unknown
|popplace=Laos, Thailand, United States
|region1 = Laos
|pop1 = 23,193 (1995 census)
|ref1 = [1]
|region2 = Thailand
|pop2 = 48,000 (1995)
|ref2 = [1]
|rels=Animism, Shamanism, Theravada Buddhism, Christianity
|langs= Mal, Phai; Lao and/or Thai as second languages
|related= Khmu[1]
}}

The Lua people ({{IPA-all|luaʔ}}) are a minority ethnic group native to Laos, although there is now a sizable community living in Thailand. Lua' is their preferred autonym (self-designation), while their Lao neighbours tend to call them Thin, T'in or Htin ({{lang-lo|ຖິ່ນ}}, {{IPA-lo|tʰin}}). Another term for this group is Lawa[2] (but they have to be distinguished from the unrelated Lawa people in northern Thailand). There are two subgroups: the Mal and the Phai or Pray.[3]

The Lua speak Mal and Phai, closely related, but not mutually intelligible languages, belonging to the Khmuic branch of the Austroasiatic languages. Their home region is in the provinces of Sainyabuli (Hongsa and Phiang districts) and Bokeo (Pak Tha District).[4] In Thailand, most Lua settle in Nan province, close to the border with Laos.[1]

Cultural history

The Lua's traditional beliefs are characterised by animism and shamanism. Some Lua, influenced by their Lao and Thai neighbours, have adopted Theravada Buddhism, while a few have converted to Christianity, but without renouncing their original ethnic beliefs. The Lua believe that the natural surroundings are full of good and evil spirits. They worship their respective villages' local spirits. The most highly respected genie called bhuka is celebrated for three days during Lao New Year (Songkran). In order to win the spirits' blessings for a good harvest, a newlywed couple, help in cases of natural disasters or diseases etc., the Lua try to appease them with offerings of pigs, poultry, rice or liquor. Traditional Lua villages display a "spirit gate" to protect them from all evils coming from the outside world. To mediate between the living and the spirit world, each village chooses a male shaman, called khawcam.[5]

There is some academic debate whether the Lua have alreadly settled in their present home area since the 1st millennium AD (like the Khmu) or migrated there from northern Vietnam in a later period. More certainly, the Lua of Thailand have only arrived there in the late-19th or early-20th century. Some scholars however, believe that the Lua were the original inhabitants of Thailand's Nan Province, before moving to Laos and later re-migrating to their original homeland.[4]

Following the communist victory in the Laotian Civil War (that was in the same period as the Vietnam War), many Lua families escaped Laos to seek refuge in the Luang Prabang Range area of Nan Province across the border in Thailand. There was a large concentration of Lua refugees at Ban Vinai Refugee Camp in Thailand. In the early 1970s and 1980s, Lua families relocated to the United States. Today, there is a large Lua community in the state of California, expanding from Santa Rosa, Fresno, Modesto, Stockton, Sacramento, and other parts of the state of California, and also including the states of Minnesota, Tennessee, Washington, Iowa, and Illinois. Families who remained in the camps in Thailand resettled in Sainyabuli and neighboring provinces in the mid-1980s and early 1990s, where the Lua people had been originally displaced due to the wars in Southeast Asia.

Further reading

  • Judy Lewis and Damrong Tayanin. Minority cultures of Laos: Kammu, Lua', Lahu, Hmong, and Mien. 1992. {{ISBN|1-882337-01-8}}, {{ISBN|978-1-882337-01-9}}
  • {{Cite book |author=Joachim Schliesinger |title=Ethnic Groups of Laos, Volume 2: Profile of Austro-Asiatic-Speaking Peoples |publisher=White Lotus |year=2003 |pages=160–165}}

References

1. ^{{Cite book |author=Joachim Schliesinger |title=Ethnic Groups of Laos, Volume 2: Profile of Austro-Asiatic-Speaking Peoples |publisher=White Lotus |year=2003 |page=161}}
2. ^{{Cite journal |author=Frank Proschan |title=A Survey of Khmuic and Palaungic Languages in Laos and Vietnam |journal=Pan-Asiatic Linguistics |volume=3 |pages=895–919, at pp. 896, 898 |url=http://sealang.net/sala/archives/pdf8/proschan1996survey.pdf}}
3. ^{{Cite book |author=Joachim Schliesinger |title=Ethnic Groups of Laos, Volume 1: Introduction and Overview |publisher=White Lotus |year=2003 |page=171}}
4. ^{{Cite book |author=Joachim Schliesinger |title=Ethnic Groups of Laos, Volume 2: Profile of Austro-Asiatic-Speaking Peoples |publisher=White Lotus |year=2003 |page=160}}
5. ^{{Cite book |author=Joachim Schliesinger |title=Ethnic Groups of Laos, Volume 2: Profile of Austro-Asiatic-Speaking Peoples |publisher=White Lotus |year=2003 |page=164}}

External links

{{Commons category|Lua people}}
  • Improving Care for the Lua’ Community
  • Chonthira Sattayawatthana, Lua of Nan City (in Thai)

{{Ethnic groups in Thailand}}

3 : Ethnic groups in Laos|Ethnic groups in Thailand|Khmuic peoples

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