词条 | Madheshi people |
释义 |
| group =Madheshi people | native_name =मधेशी | native_name_lang =ne | image =Madhesh human chain 6.jpg | image_caption =Madheshi people forming a human chain | region1 = | pop1 = | region2 = | pop2 = | ref2 = | region3 = | pop3 = | region4 = | pop4 = | languages = | religions = Hinduism | related = }} The term Madheshi people is defined in two different ways:
Migrants to the Terai from the hills in Nepal and Tharu people do not consider themselves to be Madheshi.[5] Madheshi people comprise caste groups like Brahmin and Dalit as well as ethnic groups such as Maithils, Bhojpuri, Awadhi and Bajjika speaking people.[6] Indian immigrants settled foremost in present-day eastern Nepal Terai since the late 18th century, when the rulers of Nepal encouraged deforestation and agricultural development of this region.[7] EtymologyThe word madhesh is thought to be derived from the Sanskrit मध्य देश "madhya desh" meaning "middle country", which refers to "the central region, the country lying between the Himalayas and the Vindhya mountains".[5][8] HistorySince the late 18th century, the Shah rulers of Nepal encouraged Indian people to settle in the eastern Terai through a series of subsidies granted to new settlers. A severe flood of the Koshi River followed by a drought caused famine-stricken Bihari farmers in the 1770s to 1780s to migrate to the Nepal Terai, where they converted forest to agricultural land. Immigration of people from neighbouring India increased between 1846 and 1950.[7] They settled foremost in the eastern Nepal Terai together with native Terai peoples.[9] In the mid 19th century, Muslim people from the Awadh region were invited to settle in the far-western Nepal Terai, where they received large forested areas for conversion to agriculture.[10] Since the late 1940s, the term 'Madhes' was used by politicians in the Nepal Terai to differentiate between interests of the people of the Terai and of the hills.[11] In the 1950s, the regional political party Nepal Terai Congress advocated more autonomy for the Terai, recognition of Hindi as a national language and increasing employment opportunities for Madheshi people.[12] During 1961 to 1990, the Panchayat government enforced a policy of assimilating diverse cultural groups into a pan-Nepali identity. Legal directives made it an offence to address inequality and discrimination of ethnic groups.[11] After the Panchayat regime was abolished following the People's Movement in spring 1990, disadvanted groups demanded a more equitable share of political resources such as admittance to civil service.[13] The Nepal Sadbhawana Party started lobbying for socio-cultural, linguistic and political rights of Madheshi people. The discussions on rights and demands of Madheshi people increased after the end of the Nepalese Civil War, in particular among Madheshi intellectuals and political elites.[12] The political parties Janatantrik Terai Mukti Morcha and Madheshi Jana Adhikar Forum advocated the idea of an autonomous Madhes province stretching all over the Terai and organised violent demonstrations in 2007 to enforce their demands.[14] The United Democratic Madheshi Front formed by Madheshi organizations pressured the government to accept this concept of autonomy under the motto "One Madhes One Pradesh".[11] Several ethnic and religious groups in the Terai opposed and resisted this policy under the leadership of Madheshi parties, foremost Tharu and Muslim people.[11][12] Conflicts remain between Madheshi people and ethnic groups indigenous to the Terai, between Madheshis and muslims, and between high caste and low caste Madheshis.[15] In October 2017, the Alliance for Independent Madhesh became a member of the Unrepresented Nations and Peoples Organization.[16] Demographics of the Nepal TeraiThe Nepal Terai totals {{convert|33998.8|km2|abbr=on}}, about 23.1% of Nepal's land area. As of 2001, about 48.5% of Nepal's population lived in the Terai, which had the highest density in the country with 330.78 people per sq km.[17] As of June 2011, the Nepal Terai's human population totalled 13,318,705 people comprising more than 120 different ethnic groups and castes.[18] Nepali citizenshipIn 1952, a Nepal Citizenship Act was passed that entitled all those immigrants to obtain Nepali citizenship who had stayed in the country for at least five years. The Citizenship Act of 1963 entitled immigrants to receive Nepali citizenship if they were engaged in business and could read and write Nepali.[7] In 2006, the Nepal Citizenship Act was amended to the effect that people born before 1990 and residing permanently in the country obtained the right to Nepalese citizenship.[12] About 2.3 million people received citizenship certificates.[19] The Constitution of Nepal 2015 contains provisions for a Nepali citizenship by naturalisation, which can be acquired by:[20]
CultureThe culture of Madeshi people is complex and diverse. The Muslim and indigenous peoples speak their own languages and have distinct cultural traditions that differ from the Hindu caste groups. Latter comprise at least 43 distinct groups.[3] Many Muslim Madheshis claim origins in India, Afghanistan, Arabia and Persia.[21] They are influenced by the hierarchy of the Hindu caste system, with the difference that it is not based on the principle of pollution and purity, but on occupation.[22] LanguagesThe National Population and Housing Census of 2011 knows of 123 languages spoken in all of Nepal and lists:[18]
Muslim Madheshis speak Urdu primarily, but also Awadhi, Bhojpuri, Nepali and Maithili, depending on whether they live in the western, central or eastern Terai.[23] ReligionsReligions practised in the Terai according to the National Population and Housing Census of 2011 are[18]
The religious practices of the majority of Madheshi people are a mixture of orthodox Hinduism and animism.[24] Marriage systemMuslim Madheshis practise the traditional nikah marriage, which is recognised by law.[10] Many practise endogamy.[25] CuisineIn 1989, a study on food consumption pattern was conducted with 108 people in a village in Chitwan district. Results of this study showed that the people consumed seven food items on average. Rice constituted almost half of their daily food intake, supplemented by vegetables, potatoes, milk and dairy products. Less frequently they consumed meat, fish, eggs and fruit. About 13.7% of the total food intake of men was alcohol, whereas females consumed far less alcohol.[26] Maithili & Bhojpuri cuisine predominates in the eastern Terai, and Tharu cuisine among the Tharu people. Further west, the Muslim people around Nepalganj prepare Mughlai-influenced Awadhi food.[27] Fruit commonly grown in the Terai include mango, lychee, papaya, banana and jackfruit[28].Taro root is an important crop, of which the leaves and roots are eaten[29]. Sidhara is a mixture of taro root, dried fish and turmeric that is formed into cakes and dried for preservation. Freshwater snails are cleansed, boiled and spiced to make ghonghi[27]. Immature rice is used to make a kind of gruel maar. Rice and lentil dumplings are called bagiya or dhikri. The cakes are broken up and cooked with radish, chili, garlic and spices to accompany boiled rice [27]. Tharu culture{{main|Tharu people}}Many Tharu people do not consider themselves as Madheshi, instead identify themselves as indigenous people of the Terai.[5][30] They are resistant to malaria because of inherited alpha-thalassemia.[31][32] They are mainly involved in farming.[33] They decorate their houses using only natural materials like clay, mud, dung and grass.[34] Some Tharus practice the badghar system and elect a village chief, whose task is to work for the welfare of the village.[35] Rana Tharus in the far-western Terai of Nepal traditionally live in longhouses with big families of many generations and pool their labour, income and expenditures.[36] PoliticsAlthough democracy has been reinstated in Nepal, the Madheshi community has called for a more inclusive democracy as they are fearful of remaining an underprivileged group.[37] Some Madheshi people want secession from Nepal and have formed various organisations and groups to help achieve this aim. For example, the Janatantrik Terai Mukti Morcha is a separatist organisation founded in 2004 by Jay Krishna Goit with the aim of gaining independence for the Terai region from Nepal.[38] Organisation members have been responsible for various acts of Terrorism including bombings and murders.[39] Other armed outfits have appeared that also demand secession through violent means including the Terai Army, Madhesh Mukti Tigers and the Tharuwan National Liberation Front.{{citation needed|date=March 2017}} There is also a movement that is demanding the secession of the Madhesh region led by C. K. Raut, called the Alliance for Independent Madhesh.[40][41] The major Madheshi national political parties are:
Indian influence in Nepal TeraiAfter the Nepalese Constituent Assembly election, 2008, Indian politicians kept on trying to secure strategic interests in the Nepal Terai, such as over hydropower energy, development projects, business and trade.[43] By supporting the people of Madhesh who led 2015 Nepal blockade, India tried to dominate Nepal's internal politics and foment the conflict in the Nepal Terai.[44] See also
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A. |author4=Luzzatto, L. |author5=Modiano, G. |author6=Morpurgo, G. |author7=Arese, P. | title=Decreased Malaria Morbidity in the Tharu and Maithil People Compared to Sympatric Populations in Nepal | journal=Annals of Tropical Medicine and Parasitology |volume=82 |issue=1 | year=1988 | pages=1–11 |pmid=3041928| doi=10.1080/00034983.1988.11812202 }} 32. ^{{Cite journal |last=Modiano| first = G. |author2=Morpurgo, G. |author3=Terrenato, L. |author4=Novelletto, A. |author5=Di Rienzo, A. |author6=Colombo, B. |author7=Purpura, M. |author8=Marianit, M. |author9=Santachiara-Benerecetti, S. |author10=Brega, A. |author11=Dixit, K. A. |author12=Shrestha, S. L. |author13=Lania, A. |author14=Wanachiwanawin, W. |author15=L. Luzzatto |title=Protection against malaria morbidity – near-fixation of the α-thalassemia gene in a Nepalese Population | journal=American Journal of Human Genetics | volume=48 | issue=2 | year=1991| pages=390–397 | pmid=1990845 |pmc=1683029 }} 33. ^{{cite book |author=Guneratne, A. |year=2002 |title=Many Tongues, One People: The Making of Tharu Identity in Nepal |url=https://books.google.com/books?id=T7FWQ6dzYZQC&printsec=frontcover#v=onepage&q&f=false |publisher=Cornell University Press, Ithaca, New York |isbn=978-0801487286}} 34. ^{{cite web |url=http://www.asianart.com/tharu |author= Meyer, K. W., Deuel, P. |year=1997 |title=The Tharu of the Tarai |publisher=Indigo Gallery, Kathmandu |accessdate=2006-12-07}} 35. ^Bellamy, B. (2009). Tradition in Transition: Tharu Traditional Governing System in Post-Conflict Nepal. 36. ^{{cite book |author=Lam, L. M. |year=2009 |title=Park, hill migration and changes in household livelihood systems of Rhana Tharus in far-western Nepal |publisher= University of Adelaide |url=https://digital.library.adelaide.edu.au/dspace/bitstream/2440/58136/8/02whole.pdf}} 37. ^{{cite web |author=Gorkhapatra Sansthan |year=2007|url=http://www.gorkhapatra.org.np/content.php?nid=6001 |title=Tharu community calls for inclusive democracy |publisher=The Rising Nepal |accessdate=2006-12-07 |archiveurl = https://web.archive.org/web/20070928102719/http://www.gorkhapatra.org.np/content.php?nid=6001 |archivedate = 2007-09-28}} 38. ^"Terrorist Organization Profile: Janatantrik Terai Mukti Morcha (JTMM)". National Consortium for the Study of Terrorism and Responses to Terrorism (START). 39. ^{{cite web|url=http://www.satp.org/satporgtp/countries/nepal/timeline/2004.htm|title=Nepal Timeline Year 2004|publisher=|accessdate=17 April 2017}} 40. ^{{cite web|url=http://indianexpress.com/article/world/nepal-madhesis-protest-outside-british-embassy-against-1816-treaty-4417623/|title=Nepal: Madhesis protest outside British embassy against 1816 treaty|date=8 December 2016|publisher=|accessdate=17 April 2017}} 41. ^{{cite web|url=http://madhesh.com|title=Alliance for Independent Madhesh (AIM)|publisher=|accessdate=17 April 2017}} 42. ^{{cite web|url=http://www.mprfn.org/|title=Madheshi Jana Adhikar Nepali Forum - Popular in Nepali Politics}} 43. ^Ojha, H. (2015). The India-Nepal Crisis. The Diplomat. 44. ^{{cite web |author=Mahato, R. |year=2016 |title=The endless transition |publisher=Kathmandu: Nepali Times |url=http://nepalitimes.com/regular-columns/This/endless-transition,640}} Further reading
2 : Nepalese people|Mithila |
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