| 词条 | Dhimmitude |
| 释义 |
}}Dhimmitude is a neologism borrowed from the French language and popularized as a polemical term by the Egyptian-born British writer Bat Ye'or in the 1980s and 1990s. It was formed from dhimmi by analogy with servitude in order to draw an implicit comparison.[1] Bat Ye’or defines it as a permanent status of subjection without protection in which Jews and Christians have allegedly been held under Islamic rule since the eighth century, and that forces them to accept discriminations or "face forced conversion, slavery or death". The term gained traction among Serbian ultra-nationalists during the Balkan wars in the 1990s and is popular among self-proclaimed counter-jihadi authors. Scholars have dismissed it as polemical.[2] OriginThe term was coined in 1982 by the President of Lebanon, Bachir Gemayel, in reference to perceived attempts by the country's Muslim leadership to subordinate the large Lebanese Christian minority. In a speech of September 14, 1982 given at Dayr al-Salib in Lebanon, he said: "Lebanon is our homeland and will remain a homeland for Christians… We want to continue to christen, to celebrate our rites and traditions, our faith and our creed whenever we wish… Henceforth, we refuse to live in any dhimmitude!"[3] The concept of "dhimmitude" was introduced into Western discourse by the writer Bat Ye'or in a French-language article published in the Italian journal La Rassegna mensile di Israel in 1983.[4] In Bat Ye'or's use, "dhimmitude" refers to allegations of non-Muslims appeasing and surrendering to Muslims and discrimination against non-Muslims in Muslim majority regions.[5] Ye'or further popularized the term in her books The Decline of Eastern Christianity[6] and the 2003 followup Where Civilizations Collide[7] In a 2011 interview, she claimed to have indirectly inspired Gemayel's use of the term.[8] ==Associations and usage== The associations of the word "dhimmitude" vary between users:
CriticismSidney H. Griffith, a historian of early Eastern Christianity, dismissed Bat Ye'or's dhimmitude as "polemical" and "lacking in historical method", while Michael Sells, a scholar of Islamic history and literature, describes the dhimmitude theory as nothing more than the "falsification" of history by an "ideologue".[2]Mark R. Cohen, a leading scholar of the history of Jewish communities of medieval Islam, has criticized the term as misleading and Islamophobic.[14]Bernard Lewis, Professor Emeritus of Near Eastern Studies at Princeton University, states, {{quote|If we look at the considerable literature available about the position of Jews in the Islamic world, we find two well-established myths. One is the story of a golden age of equality, of mutual respect and cooperation, especially but not exclusively in Moorish Spain; the other is of “dhimmi”-tude, of subservience and persecution and ill treatment. Both are myths. Like many myths, both contain significant elements of truth, and the historic truth is in its usual place, somewhere in the middle between the extremes.[15]}}See also{{Portal|Islam}}
References1. ^Muslims, multiculturalism and the question of the silent majority, S. Akbarzadeh, J.M. Roose, Journal of muslim minority affairs, 2011, Taylor & Francis. 2. ^1 {{cite journal |last1=Zia-Ebrahimi |first1=Reza |title=When the Elders of Zion relocated to Eurabia: conspiratorial racialization in antisemitism and Islamophobia |journal=Patterns of Prejudice |date=13 July 2018 |pages=1–24 |doi=10.1080/0031322X.2018.1493876}} 3. ^As reprinted in Lebanon News 8, no. 18 (September 14, 1985), 1-2 4. ^Bat Ye'or, "Terres arabes: terres de 'dhimmitude'", in La Cultura Sefardita, vol. 1, La Rassegna mensile di Israel 44, no. 1-4, 3rd series (1983): 94-102 5. ^Griffith, Sidney H., The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, Seventh-Twentieth Century, International Journal of Middle East Studies, Vol. 30, No. 4. (Nov., 1998), pp. 619-621, {{doi|10.1017/S0020743800052831}}. 6. ^{{cite book |author=Bat Ye'or |title=The Decline of Eastern Christianity under Islam. From Jihad to Dhimmitude. Seventh-Twentieth Century |publisher=Fairleigh Dickinson University Press/Associated University Presses |location=Madison/Teaneck, NJ |year=1996 |isbn=0-8386-3688-8}} 7. ^{{cite book |author=Bat Ye'or |title=Islam and Dhimmitude. Where Civilizations Collide |publisher=Fairleigh Dickinson University Press/Associated University Presses |location=Madison/Teaneck, NJ |year=2003 |isbn=0-8386-3943-7}} 8. ^"I founded the word dhimmitude and I discussed it with my Lebanese friends [...] My friend spoke about this word to Bashir Gemayel who used it in his last speech before his assassination." in An Egyptian Jew in Exile: An Interview with Bat Ye’or , newenglishreview.org, October 2011 9. ^{{cite web|url=http://www.rutherford.org/Oldspeak/Articles/Interviews/Bat-Yeor.html|title=John W. Whitehead, An interview with Bat Ye'or. Eurabia: The Euro-Arab Axis, 5 September 2005|publisher=}} 10. ^{{Cite journal | last1 = Carr | first1 = M. | doi = 10.1177/0306396806066636 | title = You are now entering Eurabia | url=http://rac.sagepub.com/content/48/1/1.abstract|journal = Race & Class | volume = 48 | pages = 1 | year = 2006 | pmid = | pmc = }} 11. ^{{cite journal |last1=Færseth |first1=John |last2= |first2= |year=2011 |title= Eurabia – ekstremhøyres konspirasjonsteori|journal= Fri Tanke|volume= |issue=3-4 |pages=38 |publisher=Human-Etisk Forbund |doi= |url=http://fritanke.no/filarkiv/pdf/fri_tanke_0311.pdf#page=38 |accessdate=22 June 2012 }} 12. ^{{cite book | title=The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam | publisher=Princeton University Press | author=Sidney H. Griffith | year=2010 | isbn=0691146284}} 13. ^{{cite journal | jstor=41802396 | title=The Return of the Sacred to Politics as a Constitutional Law The Case of the Shari'atization of Politics in Islamic Civilization | author=Tibi, Bassam | journal=Theoria |date=April 2008 |pages=98}} 14. ^{{cite book|last=Cohen|first=Mark R.|authorlink=Mark R. Cohen|title=Muslim Attitudes to Jews and Israel: The Ambivalences of Rejection, Antagonism, Tolerance and Cooperation|year=2011|publisher=Sussex Academic Press|isbn=1845195272|pages=33–34|editor=Ma'oz, Moshe|chapter=Modern Myths of Muslim Anti-Semitism}} 15. ^Bernard Lewis, [https://theamericanscholar.org/the-new-anti-semitism/ 'The New Anti-Semitism'], The American Scholar Journal - Volume 75 No. 1 Winter 2006 pp. 25-36. External links
5 : Islam and other religions|Political neologisms|Religion and politics|Religious discrimination|Counter-jihad |
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