词条 | Ngoni people |
释义 |
| group = Ngoni | image = | popplace = Malawi: 758,000, Tanzania, Zambia, Mozambique | rels = Christian, African Traditional Religion, Sangoma | langs = Tumbuka, Ngoni, Chewa, Zulu, Nsenga | related = Nguni, Zulu | native_name = | native_name_lang = }} The Ngoni people are an ethnic group living in the present-day Southern African countries of Malawi, Mozambique, Tanzania and Zambia. The Ngoni trace their origins to the Nguni and Zulu people of kwaZulu-Natal in South Africa. The displacement of the Ngoni people in the great scattering following the Zulu wars had repercussions in social reorganization as far north as Malawi and Zambia.[1] HistoryThe rise of the Zulu The long migration northIn the following decades, Zwangendaba led a small group of his followers north through Mozambique and Zimbabwe to the region around the Viphya Plateau.[2] In this region, present-day Zambia (Chipata district), Malawi (Mzimba, Ntcheu and Karonga district) and Tanzania (Matema district), he established a state, using Zulu warfare techniques to conquer and integrate local peoples. The date on which Zwengandaba's party crossed the River Zambezi, sometimes given in early writings as 1825, has been argued to have been on 20 November 1835.[3] Following Zwangendaba's death in 1848, succession disputes split the Ngoni people. Zwangendaba's following and the Maseko Ngoni eventually created seven substantial Ngoni kingdoms in Tanzania, Zambia and Malawi. While the Ngoni were primarily agriculturalists, cattle were their main goal for raiding expeditions and migrations northward. Their reputation as refugees escaping Shaka is easily overstated; it is thought that no more than 1,000 Ngoni crossed the Zambezi River in the 1830s. They raided north, taking women in marriage and men into their fighting regiments. Their prestige became so great that by 1921, in Nyasaland alone, 245,833 people claimed membership as Ngoni although few spoke the Zulu dialect called Ngoni. The Ngoni integrated conquered subjects into their warfare and organization, becoming more a ruling class than an ethnic group, and by 1906 few individuals were of pure Ngoni descent. It was only after Ngoni status began to decline that tribal consciousness of the component groups began to rise along with their reported numbers. In the early 1930s, the Ngonde, Nyasa, Tonga and other groups once again claimed their original tribal status.{{Citation needed|date=September 2017}} PresentWhile the Ngoni have generally retained a distinct identity in the post-colonial states in which they live, integration and acculturation has led to them adopting local languages; nowadays Zulu is used only for a few ritual praise poems and songs.{{Citation needed|date=September 2017}} The Ngoni people of ZambiaMpezeni (also spelt Mpeseni) was the warrior-king of one of the largest Ngoni groups, based in what is now the Chipata District of Zambia, and was courted by the Portuguese and British. The British South Africa Company of Cecil Rhodes sent agents to obtain a treaty—Alfred Sharpe in 1889, and Joseph Maloney in 1895, who were both unsuccessful. In 1897, with over 4,000 warriors, Mpezeni rose up against the British, who were taking control of Nyasaland and North-Eastern Rhodesia, and was defeated. Mpezeni signed the treaty which allowed him to rule as Paramount Chief of the Ngoni in Zambia's Eastern Province and Malawi's Mchinji district. His successors as chief take the title Paramount Chief Mpezeni to this day.[4] The cruelty and ruthlessness of Mpezeni's raids can be understood from this account written by a British hunter who came across a Chewa village a few hours after a raid in 1897: On my arrival I found the male population all under arms, and the women crying. A raiding party of Mpezeni’s people had attacked them suddenly that morning. Ten women were killed in the gardens and twenty-two were taken away as prisoners. An old man and one of the headman’s children had been severely wounded. Their entrails hung out of frightfully torn wounds, inflicted most likely by barbed spears. It was a pitiful sight — the groans of the wounded, the women crying over their dead, whose bodies were brought from the gardens, the men standing about helplessly and depressed. As the raiding party could not have been far off, I proposed to the men to follow them up at once, and try to release the prisoners, but they were disheartened by the misfortune that so suddenly had overtaken them.[5]{{Long quote|date=September 2017}} See also
References1. ^{{cite book|url=https://books.google.com/books?id=1dbzDQAAQBAJ&pg=PA1|title=Christianity in Northern Malaŵi: Donald Fraser's Missionary Methods and Ngoni Culture|last=Thompson|first=T. Jack|publisher=Brill|year=1995|isbn=978-90-04-31996-7|location=Leiden|pages=1–29|authorlink=T. Jack Thompson}} 2. ^"Among the Wild Ngoni" Page 18, 1899 3. ^E.A. Lane Poole, "The Date of the Crossing of the Zambezi by the Ngoni" Journal of the African Society, 29, 1929-30, pp.290-2; also Marwick, M.G., (1963). "History and Tradition in East Central Africa Through the Eyes of the Northern Rhodesian Cheŵa", Journal of African History, 4, 3, p.385. 4. ^T W Baxter: Angoni Rebellion and Mpeseni." The Northern Rhodesia Journal, Vol I, No. 2, pp. 14-24 (1950). Website accessed 29 April 2007. 5. ^Hugo Genth, ‘A Trip to Mpezeni’s’, British Central Africa Gazette (1 Aug. 1897), quoted in Marwick, M.G., (1963). "History and Tradition in East Central Africa Through the Eyes of the Northern Rhodesian Cheŵa", Journal of African History, 4, 3, pp. 375–390. Bibliography
External links{{commonscatinline|Ngoni culture}}
4 : Ethnic groups in Malawi|Ethnic groups in Tanzania|Ethnic groups in Zambia|Indigenous peoples of East Africa |
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