词条 | Polytheistic reconstructionism |
释义 |
Polytheistic reconstructionism (or simply Reconstructionism) is an approach to paganism first emerging in the late 1960s to early 1970s, which gathered momentum starting in the 1990s. Reconstructionism attempts to re-establish historical polytheistic religions in the modern world, in contrast with neopagan syncretic movements like Wicca, and "channeled" movements like Germanic mysticism or Theosophy. While the emphasis on historical accuracy may imply historical reenactment, the desire for continuity in ritual traditions (orthopraxy) is a common characteristic of religion in general, as seen in Anglican ritualism, or in much Christian liturgy.[1] HistoryD. H. Lawrence put a sketch of a fictional program into the mouth of a character in The Plumed Serpent (published in 1926):
The term "Reconstructionist Paganism" was likely coined by Isaac Bonewits in the late 1970s.[3] Bonewits has said that he is not sure whether he "got this use of the term from one or more of the other culturally focused Neopagan movements of the time, or if [he] just applied it in a novel fashion."[3] Margot Adler later used the term "Pagan Reconstructionists" in the 1979 edition of Drawing Down the Moon to refer to those who endeavour through scholarly research and use of folklore, to revive or "reconstruct" a historically accurate, pre-Christian spiritual practice. This emphasis on reconstruction contrasts with the more fanciful and eclectic approaches to paganism, as seen for example in Wicca.[4] Reconstructionism and Neopaganism{{See also|Neopaganism|List of Modern pagan movements}}Linzie (2004) enumerates the difference between modern reconstructionist polytheism, (such as modern Hellenismos), and "classical" paganism as found in eighteenth to mid-twentieth century movements, (including Germanic mysticism, early Neodruidism and Wicca). Aspects of the former, not found in the latter, are as follows:
The use of the terms "Pagan" and "Neopagan" to apply to polytheistic reconstructionists is controversial.[1] Some reconstructionist, ethnic and indigenous religious groups take great issue with being referred to as "Pagan" or "Neopagan," viewing "Pagan" as a pejorative term used in the past by institutions attempting to destroy their cultures and religions.[6] In addition, reconstructionists may choose to reject the terms "Pagan" and "Neopagan" in order to distance themselves from aspects of popular Neopaganism, such as eclecticism, cultural appropriation, the practice of magic, and a tendency to conduct rituals within a Wiccan-derived format, that they find irrelevant or even inimical to their religious practice.[7] Even among those reconstructionist groups who see themselves as part of the broader, Pagan or Neopagan spectrum, or who simply see some members of the Pagan community as allies, there is still a refusal to accept or identify with what they see as the more problematic aspects of that community, such as the above-noted eclecticism, cultural appropriation or Wiccan-inspired ritual structures. Many Polytheistic Reconstructionists see Reconstructionism as the older current in the Pagan community, and are unwilling to give up this part of their history simply because eclectic movements are currently more fashionable.[6][8] Religions encompassed{{cleanup section|reason=General neopagan groups are not encompassed by a polytheistic reconstructionist approach; sometimes the two are diametrically opposed.|date=July 2017}}
References1. ^1 http://www.ecauldron.net/dc-faq.php#4 2. ^{{cite book| last = Lawrence| first = David Herbert| authorlink = D. H. Lawrence| title = The plumed serpent| url = https://books.google.com/books?id=9rr3M0x0UVYC| accessdate = December 16, 2011| series = Wordsworth classics| origyear = 1926| year = 1995| publisher = Wordsworth Editions| isbn = 978-1-85326-258-6| page = 221}} 3. ^1 {{cite book | first =Isaac | last =Bonewits | authorlink = Isaac Bonewits| coauthors = | year =2006 | month = | title =Bonewits's Essential Guide to Druidism | chapter = | editor = | others = | edition = | publisher =Kensington/Citadel | location =New York| isbn =0-8065-2710-2 | url =| page =131 }} 4. ^Adler, Margot (1979) Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Boston, Beacon Press {{ISBN|0-8070-3237-9}}. Chapter 9: Religions from the Past—The Pagan Reconstructionists. 5. ^Linzie (2004), 5f. 6. ^1 {{Cite web|url=http://www.ysee.gr/index-eng.php?type=english&f=faq#24|title=Pagans|accessdate=September 7, 2007|publisher=Supreme Council of Ethnikoi Hellenes|author=Supreme Council of Ethnikoi Hellenes}} 7. ^{{Cite web|url=http://www.wyrdwords.vispa.com/heathenry/callusheathen.html|title=Call us Heathens!|accessdate=September 7, 2007|publisher=Journal of the Pagan Federation|year=1997|author=Arlea Anschütz, Stormerne Hunt}} 8. ^{{cite book | last = Adler | first = Margot | title = Drawing down the Moon, page 282 | publisher = Penguin/Arkana | location = New York | year = 1997 | isbn = 0-14-019536-X | page = 262 }} 9. ^* Nova Roma* Roman Reconstructionist Paganism* Movimento Tradizionale Romano (MTR),* Associazione Culturale Ignis,* Associazione GENTILITAS - Spiritualità Italica,* Associazione Tradizionale Pietassee also Neopaganism in Italy
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