“Religion in Israel”的意思、由来-开放百科全书

Israel does not have a constitution. While the Basic Laws of Israel that serve in place of a constitution define the country as a "Jewish state", these Basic Laws, coupled with Knesset statutes, decisions of the Supreme Court of Israel, and various elements of the common law current in Israel, offer some protection for free practice of religion in the country.^[6]^[7] Pew Research Center has identified Israel as one of the countries that places "high" restrictions on religion,^[8] and there have been limits placed on non-Orthodox streams of Judaism.^[9] Legal accommodation of the non-Jewish communities follows the pattern and practice of the Ottoman and British administrations, with some important modifications. Israeli law officially recognizes five religions{{citation needed|date=November 2016}}, all belonging to the Abrahamic family of religions: Judaism, Christianity, Islam, Druzeism, and the Bahá'í Faith. Furthermore, the law formally recognizes ten separate sects of Christianity: the Roman, Armenian, Maronite, Greek, Syriac, and Chaldean Catholic Churches; the Eastern Orthodox Greek Orthodox Church; the Oriental Orthodox Syriac Orthodox Church; the Armenian Apostolic Church; and Anglicanism.^[10]^[11]

Relations among religious groups—between Jews and non-Jews, between Muslims and Christians, and among the different streams of Judaism, such as Orthodox, Reform and Conservative—are often strained.^[6]

Religious self-definition

Israel, founded in the aftermath of the Holocaust, was created in the Jews' ancestral homeland to provide a national home, safe from persecution, for the Jewish people.^[12] Although Israeli law explicitly grants equal civil rights to all citizens regardless of religion, ethnicity, or other heritage,^[13] it gives preferential treatment in certain aspects to individuals who fall within the criteria mandated by the Law of Return, including preferential treatment to Jews and their relatives who seek to immigrate to Israel.^[14]

The Law of Return does not strictly follow the traditional Jewish religious law (halakha) in relation to the definition of who is a Jew. For example, some individuals who would be considered Jewish under halakha are excluded from the rights under the Law of Return - e. g., those who converted to another religion; while others are entitled to immigration though they are not considered Jewish under halakha, e. g., they are related by marriage to a Jew or a grandparent may have been a Jew.^[15]^[16]

A Gallup survey in 2015 determined that 65 percent of Israelis say they are either "not religious" or "convinced atheists", while 30 percent say they are "religious". Israel is in the middle of the international religiosity scale, between Thailand, the world's most religious country, and China, the least religious.^[17]

Of the Arab Israelis, as of 2008, 82.7% were Muslims, 8.4% were Druze, and 8.3% were Christians.^[5] Just over 80% of Christians are Arabs, and the majority of the remaining are immigrants from the former Soviet Union who immigrated with a Jewish relative. About 81% of Christian births are to Arab women.^[23]

Religious groups

Judaism

Most citizens in the State of Israel are Jewish.^[24] As of the end of 2015, Jews made up 74.9% percent of the population.^[25]

Secular-traditional spectrum

In 2007, a poll by the Israeli Democracy Institute found that 27% of Israeli Jews say that they keep the Sabbath, while 53% said they do not keep it at all. The poll also found that 50% of the respondents would give up shopping on the Sabbath as long as public transportation were kept running and leisure activities continued to be permitted; however, only 38% believed that such a compromise would reduce the tensions between the secular and religious communities.^[27]

Because the terms "secular" and "traditional" are not strictly defined, published estimates of the percentage of Israeli Jews who are considered "traditional" range from 32%^[28] to 55%.^[29] A Gallup survey in 2015 determined that 65% of Israelis say they are either "not religious" or "convinced atheists", while 30% say they are "religious". Israel is in the middle of the international religiosity scale, between Thailand, the world's most religious country, and China, the least religious.^[17] The Israeli Democracy Index commissioned in 2013 regarding religious affiliation of Israeli Jews found that 3.9 percent of respondents felt attached to Reform (Progressive) Judaism, 3.2 percent to Conservative Judaism, and 26.5 percent to Orthodox Judaism. The other two thirds of respondents said they felt no connection to any denomination, or declined to respond.^[30]

Orthodox spectrum

The spectrum covered by "Orthodox" in the diaspora exists in Israel, again with some important variations.

What would be called "Orthodox" in the diaspora includes what is commonly called dati ("religious") or Haredi ("ultra-Orthodox") in Israel.^[35] The former term includes what is called Religious Zionism or the "National Religious" community (and also Modern Orthodox in US terms), as well as what has become known over the past decade or so as Hardal (Haredi-Leumi, i. e., "ultra-Orthodox nationalist"), which combines a largely Haredi lifestyle with a nationalist (i. e., pro-Zionist) ideology.

Haredi applies to a populace that can be roughly divided into three separate groups along both ethnic and ideological lines: (1) "Lithuanian" (i. e., non-Hasidic) Haredim of Ashkenazic (i. e., "Germanic" - European) origin; (2) Hasidic Haredim of Ashkenazic (mostly of Eastern European) origin; and (3) Sephardic (including mizrahi) Haredim.

There is also a growing baal teshuva (Jewish returners) movement of secular Israelis rejecting their previously secular lifestyles and choosing to become religiously observant, with many educational programs and yeshivas for them.{{Citation needed|date=April 2015}} An example is Aish HaTorah, which received open encouragement from some sectors within the Israeli establishment.

At the same time, there is also a significant movement in the opposite direction toward a secular lifestyle. There is some debate which trend is stronger at present. Recent polls show that ranks of secular Jewish minority in Israel continued to drop in 2009. Currently, the secular make up only 42%.^[31]

Non-Orthodox denominations of Judaism

Conservative Judaism and Reform Judaism are represented among Israeli Jews. According to The Israel Democracy Institute, as of 2013, approximately 8 percent of Israel’s Jewish population "identified" with Reform and Conservative Judaism, a study by Pew Research Center showed 5% did,^[32] while a Midgam survey showed that one third "especially identified with Progressive Judaism", almost as many as those who especially identify with Orthodox Judaism. The Chief Rabbinate strongly opposes the Reform and Conservative movements, saying they are "uprooting Judaism", that they cause assimilation and that they have “no connection” to authentic Judaism.^[33] The chief rabbinate's view does not reflect the majority viewpoint of Israeli Jews, however. A survey of Israeli Jews published in May 2016 showed that 72 percent of respondents said they disagreed with the Haredi assertions that Reform Jews are not really Jewish. The survey also showed that a third of Israeli Jews "identify" with progressive (Reform or Conservative) Judaism and almost two thirds agree that Reform Judaism should have equal rights in Israel with Orthodox Judaism.^[34] The report was organized by the Israel Movement for Reform and Progressive Judaism ahead of its 52nd biennial conference.

Secular–religious status quo

The religious status quo, agreed to by David Ben-Gurion with the Orthodox parties at the time of Israel's formation in 1948, is an agreement on the role that Judaism would play in Israel's government and the judicial system. The agreement was based upon a letter sent by Ben-Gurion to Agudat Israel dated 19 June 1947.^[35] Under this agreement, which still operates in most respects today:

Nevertheless, some breaches of the status quo have become prevalent, such as several suburban malls remaining open during the Sabbath. Though this is contrary to the law, the government largely turns a blind eye.

While the state of Israel enables freedom of religion for all of its citizens, it does not enable civil marriage. The state forbids and disapproves of any civil marriages or non-religious divorces performed amongst within the country. Because of this, some Israelis choose to marry outside of Israel. Many parts of the "status quo" have been challenged by secular Israelis regarding the Chief Rabbinate's strict control over Jewish weddings, Jewish divorce proceedings, conversions, and the question of who is a Jew for the purposes of immigration.

The Ministry of Education manages the secular and Orthodox school networks of various faiths in parallel, with a limited degree of independence and a common core curriculum.

In recent years, perceived frustration with the status quo among the secular population has strengthened parties such as Shinui, which advocate separation of religion and state, without much success so far.

Today the secular Israeli Jews claim that they aren't religious and don't observe Jewish law, and that Israel as a democratic modern country should not force the observance thereof upon its citizens against their will. The Orthodox Israeli Jews claim that the separation between state and religion will contribute to the end of Israel's Jewish identity.

Signs of the first challenge to the status quo came in 1977, with the fall of the Labor government that had been in power since independence, and the formation of a right-wing coalition under Menachem Begin. Right-wing Revisionist Zionism had always been more acceptable to the Orthodox parties, since it did not share the same history of anti-religious rhetoric that marked socialist Zionism. Furthermore, Begin needed the Haredi members of the Knesset (Israel's unicameral parliament) to form his coalition, and offered more power and benefits to their community than what they had been accustomed to receiving, including a lifting of the numerical limit on military exemptions for those engaged in full-time Torah study.{{Citation needed|date=April 2016}}

On the other hand, secular Israelis began questioning whether a "status quo" based on the conditions of the 1940s and 1950s was still relevant in the 1980s and 1990s, and reckoned that they had cultural and institutional support to enable them to change it regardless of its relevance. They challenged Orthodox control of personal affairs such as marriage and divorce, resented the lack of entertainment and transportation options on the Jewish Sabbath (then the country's only day of rest), and questioned whether the burden of military service was being shared equitably, since the 400 scholars who originally benefited from the exemption, had grown to 50,000 {{Citation needed|date=June 2007}}. Finally, the Progressive and Conservative communities, though still small, began to exert themselves as an alternative to the Haredi control of religious issues. No one was happy with the "status quo"; the Orthodox used their newfound political force to attempt to extend religious control, and the non-Orthodox sought to reduce or even eliminate it.{{Citation needed|date=April 2015}}

In 2010 a report released by the Israel Central Bureau of Statistics showed that 8% of Israel's Jewish population defines itself as ultra-Orthodox, 12% as Orthodox, 13% as traditional-religious, 25% as traditional, and 42% as secular, on a descending scale of religiosity. Among the Arab population it showed that 8% define themselves as very religious, 47% as religious, 27% as not very religious, and 18% as not religious.^[36]

Chief Rabbinate

Prior to the 1917 British conquest of Palestine, the Ottomans had recognized the leading rabbis of the Old Yishuv as the official leaders of the small Jewish community that for many centuries consisted mostly of the devoutly Orthodox Jews from Eastern Europe as well as those from the Levant who had made aliyah to the Holy Land, primarily for religious reasons. The European immigrants had unified themselves in an organization initially known as the Vaad Ha'ir, which later changed its name to Edah HaChareidis.The Turks viewed the local rabbis of Palestine as extensions of their own Orthodox Hakham Bashis ("[Turkish] Chief Rabbi/s") who were loyal to the Sultan.{{Citation needed|date=April 2015}}

Thus the centrality of an Orthodox dominated Chief Rabbinate became part of the new state of Israel as well when it was established in 1948. {{Citation needed|date=April 2015}}Based in its central offices at Heichal Shlomo in Jerusalem the Israeli Chief rabbinate has continued to wield exclusive control over all the Jewish religious aspects of the secular state of Israel. Through a complex system of "advice and consent" from a variety of senior rabbis and influential politicians, each Israeli city and town also gets to elect its own local Orthodox Chief Rabbi who is looked up to by substantial regional and even national religious and even non-religious Israeli Jews.{{Citation needed|date=April 2015}}

Through a national network of Batei Din ("religious courts"), each headed only by approved Orthodox Av Beit Din judges, as well as a network of "Religious Councils" that are part of each municipality, the Israeli Chief Rabbinate retains exclusive control and has the final say in the state about virtually all matters pertaining to conversion to Judaism, the Kosher certification of foods, the status of Jewish marriages and divorces, and monitoring and acting when called upon to supervise the observance of some laws relating to Shabbat observance, Passover (particularly when issues concerning the sale or ownership of Chametz come up), the observance of the Sabbatical year and the Jubilee year in the agricultural sphere.{{Citation needed|date=April 2015}}

The Israel Defense Forces also relies on the Chief Rabbinate's approval for its own Jewish chaplains who are exclusively Orthodox. The IDF has a number of units that cater to the unique religious requirements of the Religious Zionist yeshiva students through the Hesder program of combined alternating military service and yeshiva studies over several years.{{Citation needed|date=April 2015}}

A poll conducted by the Israel Democracy Institute in April and May 2014 of which institutions were most and least trusted by Israeli citizens showed that Israelis have little trust in the religious establishment. When asked which public institutions they most trusted, the Chief Rabbinate at 29% was one of the least trusted.^[37]

Karaite Judaism

The Karaites are an ancient Jewish community that practices a form of Judaism distinct from Rabbinical Judaism, dating ostensibly to between the 7th and 9th centuries based on textual evidence,^[38]^[39]^[40] though they claim a tradition at least as old as other forms of Judaism with some tracing their origins to the Masoretes and the Sadducees. Once making up a significant proportion{{Clarify|reason=vague|date=August 2015}} of the Jewish population,^[41] they are now an extreme minority compared to Rabbinical Judaism. Nearly the entirety of their population, between 30,000 and 50,000, currently live in Israel,^[42] and reside mainly in Ramla, Ashdod and Beer-Sheva. There are an estimated 10,000 additional Karaites living elsewhere around the world, mainly in the United States, Turkey,^[42] Poland,^[43] and elsewhere in Europe.

Conversion process

On December 7, 2016, the chief rabbis of Israel issued a new policy requiring that foreign Jewish converts be recognized in Israel, and vowed to release criteria required for recognizing rabbis who perform such conversions.^[44] Previously, such conversions were not required to be recognized.^[44] However, within one week the chief rabbis had retracted their earlier promise and instead appointed members to a joint committee of five rabbis who would formulate the conversion criteria.^[45]

Samaritans

As of November 1, 2007, there were 712 Samaritans.^[46] The community lives almost exclusively in Kiryat Luza on Mount Gerizim and in Holon. Their traditional religious leader is the Samaritan High Priest, currently Aabed-El ben Asher ben Matzliach. Ancestrally, they claim descent from a group of Israelite inhabitants from the tribes of Joseph (divided between the two "half tribes" of Ephraim and Manasseh), and the priestly tribe of Levi.^[47] Despite being counted separately in the census, for the purposes of citizenship, the Israeli Chief Rabbinate has classified them as Jews according to law.^[48]

Christianity

Most Christians living permanently in Israel are Arabs, or have come from other countries to live and work mainly in churches or monasteries, which have long and enduring histories in the land.{{Citation needed|date=April 2015}} Ten churches are officially recognized under Israel's confessional system, which provides for the self-regulation of status issues, such as marriage and divorce. These are the Roman (Latin rite), Armenian, Syriac, Chaldean, Melkite (Greek Catholic) and Maronite Catholic churches, Eastern Orthodox Greek Orthodox Church, and Syriac Orthodox churches, as well as Anglicanism.^[11]

According to historical and traditional sources, Jesus lived in the Land of Israel, and died and was buried on the site of the Church of the Holy Sepulchre in Jerusalem, making the land a Holy Land for Christianity. However, few Christians now live in the area, compared to Muslims and Jews. This is because Islam displaced Christianity in almost all of the Middle East, and the rise of modern Zionism and the establishment of the State of Israel has seen millions of Jews migrate to Israel. Recently, the Christian population in Israel has increased with the immigration of foreign workers from a number of countries, and the immigration of accompanying non-Jewish spouses in mixed marriages. Numerous churches have opened in Tel Aviv.^[52]

Eastern Orthodox and Roman Catholic churches

Most Christians in Israel belong primarily to branches of the Eastern Orthodox and Roman Catholic churches that oversee a variety of church buildings, monasteries, seminaries, and religious institutions all over the land, particularly in Jerusalem.{{Citation needed|date=April 2016}}

Protestants

Protestant Christians account for less than one percent of Israeli citizens, but foreign evangelical Protestants are a prominent source of political support for the State of Israel (see Christian Zionism).^[53] Each year hundreds of thousands of Protestant Christians come as tourists to see Israel.^[54]

Messianic Judaism

Messianic Judaism is a religious movement that incorporates elements of Judaism with the tenets of Christianity. They worship God the Father as one person of the Trinity. They worship Jesus, whom they call "Yeshua". Messianic Jews believe that Jesus is the Messiah.^[55] They emphasise that Jesus was a Jew, as were his early followers. Most adherents in Israel reject traditional Christianity and its symbols, in favour of celebrating Jewish festivals. Although followers of Messianic Judaism are not considered Jews under Israel's Law of Return,^[56] there are an estimated 10,000 adherents in the State of Israel, both Jews and other non-Arab Israelis, many of them recent immigrants from the former Soviet Union.^[57] In Jerusalem, there are twelve Messianic congregations^[58]{{Failed verification|date=January 2008}}. On 23 February 2007, Israel Channel 2 News released a news documentary about the growing number of Messianic Jews in Israel.^[59] In Israel Jewish Christians themselves, go by the name Meshiykhiyyim (from Messiah, as found in the Franz Delitzsch Hebrew New Testament) rather than the traditional Talmudic name for Christians Notzrim (from Nazarene).^[60]^[61]

Islam

After capturing the Old City of Jerusalem in 1967, Israel found itself in control of Mount Moriah, which was the site of both Jewish temples and Islam's third holiest site, after those in Mecca and Medina in Saudi Arabia: The Haram al Sharif (Temple Mount) from which Muslims believe that Mohammad ascended to Heaven. This mountain, which has the Dome of the Rock and the adjacent Al-Aqsa Mosque on it, is the third-holiest site in Islam (and the holiest in Judaism). Since 1967, the Israeli government has granted authority to a Waqf to administer the area. Rumors that the Israeli government are seeking to demolish the Muslim sites have angered Muslims. These beliefs are possibly related to excavations that have been taking place close to the Temple Mount, with the intention of gathering archeological remnants of the first and second temple period,^[62]^[63] as well as the stance of some rabbis and activists who call for its destruction to replace it with the Third Temple.^[64]

Most Muslims in Israel are Sunni Arabs with a small minority of Ahmadi Arabs.^[65] From 1516 to 1917, the Sunni Ottoman Turks ruled the areas that now include Israel. Their rulership reinforced and ensured the centrality and importance of Islam as the dominant religion in the region. The conquest of Palestine by the British in 1917 and the subsequent Balfour Declaration opened the gates for the arrival of large numbers of Jews in Palestine who began to tip the scales in favor of Judaism with the passing of each decade. However, the British transferred the symbolic Islamic governance of the land to the Hashemites based in Jordan, and not to the House of Saud. The Hashemites thus became the official guardians of the Islamic holy places of Jerusalem and the areas around it, particularly strong when Jordan controlled the West Bank (1948–1967).

In 1922 the British had created the Supreme Muslim Council in the British Mandate of Palestine and appointed Amin al-Husayni (1895–1974) as the Grand Mufti of Jerusalem. The council was disbanded by Jordan in 1951.{{Citation needed|date=November 2018}} Israeli Muslims are free to teach Islam to their children in their own schools, and there are a number of Islamic universities and colleges in Israel and the territories. Islamic law remains the law for concerns relating to, for example, marriage, divorce, inheritance and other family matters relating to Muslims, without the need for formal recognition arrangements of the kind extended to the main Christian churches. Similarly Ottoman law, in the form of the Mecelle, for a long time remained the basis of large parts of Israeli law, for example concerning land ownership.^[66]

Ahmadiyya

Druze

Israel is home to about 102,000 Druze who follow their own gnostic religion. Self described as "Ahl al-Tawhid", and "al-Muwaḥḥidūn" (meaning "People of Oneness", and "Unitarians", respectively), the Druze live mainly in the Haifa area, Acre and Peki'in.^[71] Since 1957, the Israeli government has also designated the Druze a distinct ethnic community, at the request of the community's leaders. Until his death in 1993, the Druze community in Israel was led by Shaykh Amin Tarif, a charismatic figure regarded by many within the Druze community internationally as the preeminent religious leader of his time.^[72]

Bahá'í

The Bahá'í Faith has its administrative and spiritual centre in Haifa on land it has owned since Bahá'u'lláh's imprisonment in Acre in the early 1870s by the Ottoman Empire. The progress of these properties in construction projects was welcomed by the mayor of Haifa Amram Mitzna (1993–2003).^[73] As far back as 1969 a presence of Bahá'ís was noted mostly centered around Haifa in Israeli publications.^[74] Several newspapers in Israel since then have noted the presence of Bahá'ís in the Haifa area of some 6-700 volunteers with no salaries, getting only living allowances and housing,^[75]^[76] and that if an Israeli citizen were to wish to convert they would be told that "the religion does not seek or accept converts in the State of Israel"^[76]^[77] and that if they persist it is a personal matter between them and God and not a matter of joining a community of believers.^[76] Bahá'ís generally practice a "staunch political quietism"^[73] and "do not engage in any missionary activity in Israel".^[73] Even Bahá'ís from outside Israel are instructed to not "teach" the religion to citizens of Israel.^[78] The religion's situation in Israel was specified in an agreement signed in 1987 by then Vice-Premier and Foreign Minister, Shimon Peres as a "recognized religious community in Israel", that the "holiest places of the Bahá'í Faith, … are located in Israel, and confirms that the Universal House of Justice is the Trustee of the Bahá'í International Community over the Holy Places of the Bahá'í Faith in Israel and over the Bahá’í endowments in Israel".^[79] As such, self-identifying as Bahá'ís have been noted in Israel: in 1990 World Christian Encyclopedia estimated there were 9500 Bahá'ís; in 2000 near 14,000 were reported,^[80] and they continue to grow.^[81] Bahá'ís from other countries, wishing to visit Israel, are required to seek written permission from the Universal House of Justice prior to their visit for Bahá'í pilgrimage.^[82]

Hindus

The small Hindu community in Israel is mostly made up of representatives of the International Society for Krishna Consciousness. In 2002, most of the devotees lived in Katzir-Harish.^[83]

Neopagans

Although the exact number of adherents are unknown (one old estimate was 150 total), primarily due to societal stigma and persecution, a growing number of young Israelis are secretly reviving the pre-Judaic polytheistic worship of ancient Canaanite gods known as Semitic neopaganism. Additionally, others worship in different neopagan traditions such as Celtic, Norse, and Wiccan.^[84]

African Hebrew Israelites of Jerusalem

Sanctity of Jerusalem, Mount Gerizim, and Haifa/Acre

Jerusalem plays an important role in three monotheistic religions — Judaism, Christianity, and Islam - and Haifa and Acre play a role in a fourth - Baha'i. Mount Gerizim is a holy site to what can be considered a fifth - Samaritanism. The 2000 Statistical Yearbook of Jerusalem lists 1204 synagogues, 158 churches, and 73 mosques within the city.^[85] Despite efforts to maintain peaceful religious coexistence, some sites, such as the Temple Mount, have been a continuous source of friction and controversy. Jerusalem has been sacred to the Jews since the 10th century BC. The Western Wall, a remnant of the Second Temple, is a holy site for Jews, second only to the Temple Mount itself.^[86]

Christianity reveres Jerusalem not only for its role in the Old Testament but also for its significance in the life of Jesus. The land currently occupied by the Church of the Holy Sepulchre is considered one of the top candidates for Golgotha and thus has been a Christian pilgrimage site for the past two thousand years.^[87]^[88] In 1889, the Ottoman Empire allowed the Catholic Church to re-establish its hierarchy in Palestine. Other ancient churches, such as the Greek, Armenian, Syrian, and Coptic churches are also well represented in Jerusalem.^[89]

Despite not being explicitly mentioned in the Quran, Jerusalem is the third-holiest city in Islam, after Mecca and Medina.^[90]^[91] The Temple Mount is topped by two Islamic landmarks intended to commemorate the event — al-Aqsa Mosque, derived from the name mentioned in the Quran, and the Dome of the Rock, which stands over the Foundation Stone, from which Muslims believe Muhammad ascended to Heaven.^[92] As for the importance of Haifa and Acre in Baha'i Faith, it is related to Bahá'u'lláh, who was imprisoned in Acre and spent his final years there. Mount Gerizim is the holiest site to Samaritans, who used it as the site of their temple.

Religious relations

Within the Jewish community

The State of Israel generally respects freedom of religion. Freedom House reports: "Freedom of religion is respected. Each community has jurisdiction over its own members in matters of marriage, burial, and divorce."

Religious tensions exist between Jewish haredi and non-haredi Israeli Jews. Haredi Israeli males devote their young adulthood to full-time Talmudic studies and therefore generally get exemptions from military service in the Israel Defense Forces. Many leaders of haredi Judaism encourage these students to apply for exemptions from the mandatory army service, ostensibly to protect them from the secularizing influence of the Israeli army. Over the years, the number of exemptions has grown to about 10% of conscriptable manpower. Many secular Israelis consider these exemptions to be a systematic shirking of their patriotic duty by a large segment of society.{{Citation needed|date=April 2015}}

Haredi Israelis are represented by haredi political parties, which like all smaller parties in a system of proportional representation may tend to wield disproportionate political power at the point when government coalitions need to be negotiated following national elections. {{As of|2008|June}}, the two main Haredi parties in the Knesset are Shas, representing Sephardi and Mizrahi interests, and United Torah Judaism, an alliance of Degel HaTorah (Lithuanian Haredi) and Agudath Yisrael. The Shinui party was created as a backlash to the perceived influence of the haredi parties, and to represent the interests of secular Jews that supposedly were not seen to by the other non-religious parties.{{Citation needed|date=April 2016}}

Tension also exists between the Orthodox establishment and the Conservative and Reform movements. Only Orthodox Judaism is officially recognized in Israel (though conversions conducted by Conservative and Reform clergy outside of Israel may be accepted for the purposes of the Law of Return). As a result, Conservative and Reform synagogues receive minimal government funding and support. Conservative and Reform rabbis cannot officiate at religious ceremonies and any marriages, divorces, and conversions they perform are not considered valid. Conservative and Reform Jews have been prohibited from holding services at the Western Wall on the grounds that they violate Orthodox norms regarding participation of women.{{Citation needed|date=April 2015}}

Tensions exist surrounding Mehadrin bus lines, a type of bus line in Israel which mostly runs in and/or between major Haredi population centers, in which gender segregation are applied. Non-Haredi female passengers have complained of being harassed and forced to sit at the back of the bus.^[93] In a ruling of January 2011, the Israeli High Court of Justice stated the unlawfulness of gender segregation and abolished the “mehadrin” public buses. However, the court rule allowed the continuation of the gender segregation in public buses on a strictly voluntary basis for a one-year experimental period.^[94]

Between Jews and Christians

Some Orthodox Jewish communities in Israel have come under scrutiny for the negative stereotyping and scapegoating of Christian minorities in the region, including violent acts against Christian missionaries and communities.^[98]

A frequent complaint of Christian clergy in Israel is being spat at by Jews, often haredi yeshiva students.^[99] The Anti-Defamation League has called on the chief Rabbis to speak out against interfaith assaults.^[100] In January 2010, Christian leaders, Israeli Foreign ministry staff, representatives of the Jerusalem municipality and the Haredi community met to discuss the problem. The Haredi Community Tribunal of Justice published a statement condemning the practice, stating that it was a "desecration of God's name". Several events were planned in 2010 by the liberal Orthodox Yedidya congregation to show solidarity with Christians and improve relations between the Haredi and Christian communities of Jerusalem.{{Citation needed|date=April 2016}}

Marriage and divorce

Currently, Israel issues marriage licenses if performed under an official religious authority (whether it be Orthodox Jewish, Christian, Muslim, Druze, etc.) only between a man and a woman of the same religion. Civil marriages were officially sanctioned only if performed abroad, but 2010 changes in Israeli law allow secular marriage in Israel for people that have proven to lack any religion also.^[101]^[102] This is a major issue among secular groups, as well as adherents to non-Orthodox streams of Judaism. There is fear that civil marriage will divide the Jewish people in Israel between those who can marry Jews and those who cannot, leading to concerns over retaining the character of the Jewish state.

Relative sizes of the religious communities in Israel

In 2011, non-Arab Christians, estimated to number 25,000, were counted as "Jews and others".^[104]

See also

References

1. ^¹²{{cite web|url=http://www.cbs.gov.il/reader/shnaton/shnatone_new.htm|title=Statistical Abstract of Israel 2017|publisher=Central Bureau of Statistics}}
2. ^The Jerusalem Law states that "Jerusalem, complete and united, is the capital of Israel" and the city serves as the seat of the government, home to the President's residence, government offices, supreme court, and parliament. United Nations Security Council Resolution 478 (20 August 1980; 14–0, U.S. abstaining) declared the Jerusalem Law "null and void" and called on member states to withdraw their diplomatic missions from Jerusalem. The United Nations and all member nations refuse to accept the Jerusalem Law (see {{Harvard citation no brackets|Kellerman|1993|p=140}}) and maintain their embassies in other cities such as Tel Aviv, Ramat Gan, and Herzliya (see the [https://www.cia.gov/library/publications/the-world-factbook/geos/is.html CIA Factbook] and [https://www.un.org/Depts/Cartographic/map/profile/israel.pdf Map of Israel]). The U.S. Congress subsequently adopted the Jerusalem Embassy Act, which said that the U.S. embassy should be relocated to Jerusalem and that it should be recognized as the capital of Israel. However, the US Justice Department Office of Legal Counsel concluded that the provisions of the act "invade exclusive presidential authorities in the field of foreign affairs and are unconstitutional". Since passage of the act, all Presidents serving in office have determined that moving forward with the relocation would be detrimental to U.S. national security concerns and opted to issue waivers suspending any action on this front. The Palestinian Authority sees East Jerusalem as the capital of a future Palestinian state. The city's final status awaits future negotiations between Israel and the Palestinian Authority (see "Negotiating Jerusalem", Palestine–Israel Journal). See Positions on Jerusalem for more information.
3. ^Haaretz Service (16-09-2009). "Israel on eve of Rosh Hoshanah: Population hits 7.5m, 75.4% Jewish". Haaretz. https://www.haaretz.com/1.5448149. Retrieved 2009-12-26.
4. ^{{cite book|last1=Fazel|first1=Seena|title=THE BAHA'IS OF IRAN: Socio-Historical Studies|date=2012|page=223}}
5. ^¹{{cite book|title=Statistical Abstract of Israel 2006 (No. 57)|publisher=Israel Central Bureau of Statistics|url=http://www1.cbs.gov.il/reader/shnatonenew_site.htm|year=2006|chapter=Table 2.1 — Population, by Religion and Population. As of may 2011 estimate the population was 76.0 Jewish. Group|chapterurl=http://www1.cbs.gov.il/shnaton57/st02_01.pdf|deadurl=yes|archiveurl=https://web.archive.org/web/20120914092802/http://www1.cbs.gov.il/reader/shnatonenew_site.htm|archivedate=2012-09-14|df=}}
6. ^¹{{cite web|url=https://www.state.gov/g/drl/rls/irf/2004/35499.htm|title=Israel and the Occupied Territories|website=U.S. Department of State}}
7. ^{{cite web|url=https://www.knesset.gov.il/laws/special/eng/basic3_eng.htm|title=Basic Law: Human Dignity and Liberty|publisher=}}
8. ^{{cite web |title=Global Restrictions on Religion (Full report)|publisher=The Pew Forum on Religion & Public Life|date=December 2009|url=http://www.pewforum.org/files/2009/12/restrictions-fullreport.pdf|accessdate=12 September 2013}}
9. ^"U.S. Department of State: 2012 Report on International Religious Freedom: Israel and The Occupied Territories (May 20, 2013)"http://www.state.gov/j/drl/rls/irf/2012/nea/208392.htm
10. ^{{Cite web|url=http://www.mfa.gov.il/MFA/MFAArchive/2000_2009/2001/8/Freedom%20of%20Religion%20in%20Israel|title=Freedom of Religion in Israel|last=Sheetrit|first=Shimon|date=2001-08-20|archive-url=https://web.archive.org/web/20130206203625/http://www.mfa.gov.il/MFA/MFAArchive/2000_2009/2001/8/Freedom%20of%20Religion%20in%20Israel|archive-date=6 February 2013|dead-url=yes|website=Israel Ministry of Foreign Affairs|accessdate=2008-10-26}}
11. ^¹{{Cite web|url=http://www.jewishvirtuallibrary.org/freedom-of-religion-in-israel|title=Freedom of Religion in Israel|website=www.jewishvirtuallibrary.org|language=en|access-date=2017-05-16}}
12. ^{{Cite web |url=https://www.knesset.gov.il/docs/eng/megilat_eng.htm |title=Proclamation of Independence |date=14 May 1948 |quote=The catastrophe which recently befell the Jewish people - the massacre of millions of Jews in Europe - was another clear demonstration of the urgency of solving the problem of its homelessness by re-establishing in Eretz-Israel the Jewish State, which would open the gates of the homeland wide to every Jew and confer upon the Jewish people the status of a fully privileged member of the community of nations.}}
13. ^{{Cite web |url=https://www.knesset.gov.il/docs/eng/megilat_eng.htm |title=Proclamation of Independence |date=14 May 1948 |quote=it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex}}
14. ^{{Cite web |url=http://hcc.haifa.ac.il/~rca/articles/Israel_and_International_Human_Rights.pdf |title=Israel and International Human Rights |author=Prof. Raphael Cohen-Almagor |publisher=The Center for Democratic Studies at the University of Haifa}}
15. ^{{Cite web |url=https://wupj.org/library/latin-america/6310/the-law-of-return-is-it-time-for-the-return-of-the-law/ |title=The Law of Return – is it time for the Return of the Law? |author=Nicole Maor |access-date=October 29, 2018}}
16. ^{{Cite web |url=www.etd.ceu.hu/2012/pransky_tiffany.pdf |title=Boundaries of Belonging: Conversion in Israel's Law of return |author=Tiffany Pransky |format=pdf |access-date=October 29, 2018}}
17. ^¹Who are the most religious people in the world? Haaretz, 14 April 2015
18. ^ (in Hebrew)
19. ^{{Cite web|url=http://www.avi-chai.org/Static/Binaries/Publications/EnglishGuttman_0.pdf|format=PDF|archivedate=30 June 2007|archiveurl=https://web.archive.org/web/20070630231145/http://www.avi-chai.org/Static/Binaries/Publications/EnglishGuttman_0.pdf|title=A Portrait of Israeli Jewry: Beliefs, Observances, and Values among Israeli Jews 2000|publisher=The Israel Democracy Institute and The AVI CHAI Foundation|year=2002|accessdate=2008-01-28|page=8}}
20. ^Ib. p.11
21. ^{{Cite web |url=http://www.adherents.com/largecom/com_atheist.html |title=Top 50 Countries With Highest Proportion of Atheists / Agnostics |website=Adherents.com |date=27 March 2005}}
22. ^{{cite web|url=http://www.haaretz.com/jewish-world/survey-record-number-of-israeli-jews-believe-in-god-1.409386|title=Survey: Record Number of Israeli Jews Believe in God|website=Haaretz.com}}
23. ^{{Cite web|url=http://www.haaretz.com/hasen/spages/937993.html|title= Central Bureau of Statistics: 2.1% of state's population is Christian|author=Moti Bassok|date=25 December 2007|publisher=HAARETZ.com|accessdate=2008-01-29|postscript=}}
24. ^{{cite web|url=http://www1.cbs.gov.il/publications13/yarhon0413/pdf/b1.pdf |title=Population, by Population Group |date=31 December 2013 |website=Monthly Bulletin of Statistics |publisher=Israel Central Bureau of Statistics |accessdate=17 Feb 2014 |deadurl=yes |archiveurl=https://web.archive.org/web/20140203172044/http://www1.cbs.gov.il/publications13/yarhon0413/pdf/b1.pdf |archivedate=2014-02-03 |df= }}
25. ^{{cite web|url=http://www1.cbs.gov.il/reader/newhodaot/hodaa_template.html?hodaa=201511355 |title=Population of Israel on the eve of 2016 |date=31 December 2015 |website=Press Release |publisher=Israel Central Bureau of Statistics |access-date=2 January 2016 |deadurl=yes |archiveurl=https://web.archive.org/web/20160109172710/http://www.cbs.gov.il/reader/newhodaot/hodaa_template.html?hodaa=201511355 |archivedate=9 January 2016 |df= }}
26. ^Characterization of the Jewish Population by Level of Religiosity Based on Linkage to Educational Institutions, page 20. Israel Central Bureau of Statistics
27. ^"Sabbath Poll", Dateline World Jewry, World Jewish Congress, September 2007
28. ^{{cite web |url=http://www.bicom.org.uk/about_israel/freedom_of_religion/ |title=Archived copy |accessdate=2005-10-14 |deadurl=yes |archiveurl=https://web.archive.org/web/20051221095430/http://www.bicom.org.uk/about_israel/freedom_of_religion/ |archivedate=2005-12-21 |df= }}{{Full citation needed|date=January 2008}}
29. ^{{Cite journal|url=http://www.jcpa.org/dje/articles2/howrelisr.htm|publisher=Jerusalem Center for Public Affairs|title=How Religious are Israeli Jews?|author=Daniel J. Elazar|accessdate=2008-01-28|postscript=}}
30. ^Poll: 7.1 percent of Israeli Jews define themselves as Reform or Conservative Haaretz, 11 June 2013
31. ^{{cite web|url=http://www.haaretz.com/print-edition/news/poll-shows-ranks-of-secular-jewish-minority-in-israel-continued-to-drop-in-2009-1.290749|title=Poll Shows Ranks of Secular Jewish Minority in Israel Continued to Drop in 2009|website=Haaretz.com}}
32. ^¹{{cite web |url=http://www.pewresearch.org/fact-tank/2016/03/15/unlike-u-s-few-jews-in-israel-identify-as-reform-or-conservative/ |first=Michael |last=Lipka |title=Unlike U.S., few Jews in Israel identify as Reform or Conservative |date=March 15, 2016 |publisher=Pew Research Center}}
33. ^{{cite news|last1=By JEREMY SHARON, SAM SOKOL|title=Chief Rabbinate in fierce attack on Reform, Conservative movements|url=http://www.jpost.com/Israel-News/Politics-And-Diplomacy/Chief-Rabbinate-in-fierce-attack-on-Reform-Conservative-movements-446143|access-date=April 27, 2016|work=Jerusalem Post|date=February 25, 2016}}
34. ^Survey: Majority of Israeli Jews support equality for Reform movement JTA, May 27, 2016.
35. ^The Status Quo Letter (DOC {{webarchive|url=https://web.archive.org/web/20110716140145/http://w3.kfar-olami.org.il/asaf/pedagogical/ezrahut/status.doc |date=2011-07-16 }}) {{He icon}} [https://books.google.com/books?id=iVJR9UZnTVAC&pg=PA58&lpg=PA58#v=onepage&q&f=false English translation] in Israel in the Middle East: Documents and Readings on Society, Politics, and Foreign Relations, Pre-1948 to the Present, editors Itamar Rabinovich and Jehuda Reinharz. {{ISBN|978-0-87451-962-4}}
36. ^{{cite web|url=http://www.ynetnews.com/articles/0,7340,L-3890330,00.html|title=Israel 2010: 42% of Jews are secular|website=ynet}}
37. ^"Tamar Pileggi 'Jews and Arabs proud to be Israeli, distrust government: Poll conducted before war shows marked rise in support for state among Arabs; religious establishment scores low on trust' (4 Jan 2015) The Times of Israel" http://www.timesofisrael.com/jews-and-arabs-proud-to-be-israeli-distrust-government/
38. ^Mourad El-Kodsi, The Karaite Jews of Egypt, 1987.
39. ^Ash-Shubban Al-Qarra’in 4, 2 June 1937, p. 8.
40. ^Oesterley, W. O. E. & Box, G. H. (1920) A Short Survey of the Literature of Rabbinical and Mediæval Judaism, Burt Franklin:New York.
41. ^A. J. Jacobs, The Year of Living Biblically, p. 69.
42. ^¹Isabel Kershner, "New Generation of Jewish Sect Takes Up Struggle to Protect Place in Modern Israel", The New York Times, 4 September 2013.
43. ^"Charakterystyka mniejszości narodowych i etnicznych w Polsce" (in Polish). Warsaw: Ministerstwo Spraw Wewnętrznych (Polish Interior Ministry). Retrieved 7 April 2012.
44. ^¹http://www.haaretz.com/israel-news/1.757795
45. ^http://www.timesofisrael.com/chief-rabbis-set-up-committee-to-rule-on-conversions-performed-abroad/
46. ^"Developed Community", A.B. The Samaritan News Bi-Weekly Magazine, November 1, 2007
47. ^David Noel Freedman, The Anchor Bible Dictionary, 5:941 (New York: Doubleday, 1996, c1992)
48. ^Shulamit Sela, The Head of the Rabbanite, Karaite and Samaritan Jews: On the History of a Title, Bulletin of the School of Oriental and African Studies, University of London, Vol. 57, No. 2 (1994), pp. 255-267
49. ^{{cite Catholic Encyclopedia |wstitle=Holy Sepulchre |title=Holy Sepulchre |first=Arthur. L. |last=McMahon}}
50. ^{{cite web|url=http://www.nrg.co.il/online/1/ART2/319/566.html|title=חדשות - בארץ nrg - ...המגזר הערבי נוצרי הכי מצליח במערכת|publisher=}}
51. ^¹²{{cite web|url=http://www.ynetnews.com/articles/0,7340,L-4323529,00.html|title=Christians in Israel: Strong in education|website=ynet}}
52. ^Adriana Kemp & Rebeca Raijman, "Christian Zionists in the Holy Land: Evangelical Churches, Labor Migrants, and the Jewish State", Identities: Global Studies in Power and Culture, 10:3, 295-318
53. ^{{cite web|last1=Zylstra|first1=Sarah|title=Israeli Christians Think and Do Almost the Opposite of American Evangelicals|url=http://www.christianitytoday.com/news/2016/march/israel-christians-think-opposite-evangelicals-pew-zionism.html|website=Christianity Today|accessdate=24 February 2018}}
54. ^{{cite web|title=Christian tourism to Israel|url=http://mfa.gov.il/MFA/PressRoom/2014/Pages/Christian-tourism-to-Israel-2013.aspx|website=http://mfa.gov.il/MFA/PressRoom/2014/Pages/Christian-tourism-to-Israel-2013.aspx|publisher=Israel Ministry of Foreign Affairs|accessdate=24 February 2018}}
55. ^{{cite book|title=Jews|first=Rudolf|last=Steiner|author2=George E. Berkley |year=1997|publisher=Branden Books|isbn=978-0-8283-2027-6|quote=A more rapidly growing organization is the Messianic Jewish Alliance of America, whose congregations assemble on Friday evening and Saturday morning, recite Hebrew prayers, and sometimes wear talliot (prayer shawls). They worship Jesus, whom they call Yeshua.|page=129}}
56. ^{{Cite journal |url=http://www.wwrn.org/article.php?idd=21820&sec=59&con=35 |title=Aliyah with a cat, a dog and Jesus |author=Daphna Berman |publisher=WorldWide Religious News citing & quoting "Haaretz", 10 June 2006 |accessdate=2008-01-28 |postscript= |deadurl=yes |archiveurl=https://web.archive.org/web/20080117214825/http://www.wwrn.org/article.php?idd=21820&sec=59&con=35 |archivedate=17 January 2008 |df= }}
57. ^{{Cite web|url=http://www.culteducation.com/reference/messianic/messianic25.html|title=Messianic Jews in Israel claim 10,000|publisher=rickcross.com, citing & quoting Jerusalem Post 29 April 2005|author=Larry Derfner and Ksenia Svetlova|accessdate=2008-01-28|postscript=}}
58. ^{{Cite journal|url=http://www.lmf.org.uk|title=Messianic perspectives for Today|publisher=leeds Messianic fellowship|accessdate=2008-01-28|postscript=}}
59. ^{{Cite web|url=http://video.google.com/videoplay?docid=-6244392868781886952&q=messianic+jews|title=Israel Channel 2 News - 23 February 200…|date=8 April 2007|accessdate=2008-01-28|postscript=}} (9 minute video, Hebrew audio, English subtitles)
60. ^Avner Falk Franks and Saracens: Reality and Fantasy in the Crusades p4 2010 - 225 "Nonetheless, the Talmudic Hebrew name (as well as the modern Hebrew name) for Christians is not meshikhiyim (messianic) but notsrim (people from Nazareth), referring to the fact that Jesus came from Nazareth."
61. ^example: The Christian Church, Jaffa Tel-Aviv website article in Hebrew {{webarchive|url=https://web.archive.org/web/20110904221705/http://www.baj.co.il/article/article-reading-jewsorchristians |date=2011-09-04 }} יהודים משיחיים - יהודים או נוצרים?
62. ^{{cite web|url=http://www.bibleplaces.com/southerntm.htm|title=Southern Temple Mount|publisher=}}
63. ^{{cite web|url=http://www.jcpa.org/jl/vp483.htm|title=The Destruction of the Temple Mount Antiquities, by Mark Ami-El|publisher=}}
64. ^{{cite web|url=http://www.jpost.com/Israel/Article.aspx?id=172008|title=J'lem posters call for 3rd Temple|website=The Jerusalem Post - JPost.com}}
65. ^{{cite book|url=https://books.google.com/books?id=t7Ao8dYsCskC&lpg=PA45&pg=PA45#v=onepage&q&f=false| title=The Arabs in Israel | accessdate=June 2, 2014 | author=Ori Stendel | page=45 | publisher=Sussex Academic Press | isbn=978-1898723240| year=1996 }}
66. ^Guberman, Shlomo (2000). The Development of the Law in Israel: The First 50 Years, Israel Ministry of Foreign Affairs, accessed January 2007
67. ^{{cite journal | title=Approaching conflict the Ahmadiyya way: The alternative way to conflict resolution of the Ahmadiyya community in Haifa, Israel | author=Emanuela C. Del Re | publisher=Springer | page=116 | date=March 3, 2014 }}
68. ^{{cite web | url=http://www.haifatrail.com/haifa-trail-segment14-eng.htm#./images/sect-14/Haifa-Trail-Sect14-P1610817.jpg | title=Kababir and Central Carmel – Multiculturalism on the Carmel | accessdate=February 17, 2015}}
69. ^{{cite web | url=http://www.visit-haifa.org/eng/Kababir | title=Visit Haifa | accessdate=February 17, 2015}}
70. ^{{cite web|url=http://www.israelandyou.com/kababir/ |title=Kababir |publisher=Israel and You |accessdate=February 17, 2015 |deadurl=yes |archiveurl=https://web.archive.org/web/20150130170337/http://www.israelandyou.com/kababir/ |archivedate=January 30, 2015 |df= }}
71. ^Identity Repertoires among Arabs in Israel, Muhammad Amara and Izhak Schnell; Journal of Ethnic and Migration Studies, Vol. 30, 2004
72. ^{{cite news| url=https://www.nytimes.com/1993/10/05/obituaries/sheik-amin-tarif-arab-druse-leader-in-israel-dies-at-95.html | work=The New York Times | title=Sheik Amin Tarif, Arab Druse Leader In Israel, Dies at 95 | first=Eric | last=Pace | date=1993-10-05 | accessdate=2010-03-29}}
73. ^¹²{{cite journal| author=Adam Berry | title =The Bahá'í Faith and its relationship to Islam, Christianity, and Judaism: A brief history | journal =International Social Science Review | date = September 22, 2004 | url =http://bahai-library.com/berry_bahai_islam_christianity | issn =0278-2308 | accessdate = March 5, 2015}}
74. ^{{cite book|author1=Zev Vilnay|author2=Karṭa (Firm)|title=The new Israel atlas: Bible to present day|url=https://books.google.com/?id=NIg8AAAAIAAJ&q=%22Bahais+in+israel%22&dq=%22Bahais+in+israel%22|publisher=Israel Universities Press|page=38|year=1969}}
75. ^* {{cite news| author=Nechemia Meyers | title =Peace to all nations - Baha'is Establish Israel's Second Holy Mountain | newspaper =The World & I | date =1995 | url =http://bahai-library.com/newspapers/1995/110095.html | accessdate = Mar 5, 2015}}
76. ^¹²{{cite news| author=Donald H. Harrison| title =The Fourth Faith | newspaper =Jewish Sightseeing | location = Haifa, Israel | date =April 3, 1998 | url =http://bahai-library.com/newspapers/1998/980403.html| accessdate = Mar 5, 2015}}
77. ^{{cite web| author=Universal House of Justice | authorlink =Universal House of Justice | title =Humanitarian Responses to Global Conflicts | website =Letters from the Universal House of Justice | publisher =Bahai-Library.com | date =Jan 13, 2015 | url =http://bahai-library.com/uhj_humanitarian_responses_conflicts | accessdate = March 5, 2015 }}
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79. ^{{cite web |url= http://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/#d=19870430_001&f=f1 |title= Regarding the development of the properties of the Bahá'í World Centre |author= Universal House of Justice |author-link= Universal House of Justice | date= April 30, 1987 |website= Bahá'í Reference Library, Selected Messages of the Universal House of Justice |publisher= Bahá'í International Community |access-date= December 25, 2016}}
80. ^David B. Barrett, World Christian Encyclopedia (2001)
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83. ^{{cite web|url=http://www.wavesofdevotion.com/journal/2002/05/Waves|title=Waves of Devotion}}
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85. ^{{cite book|title=Protecting Jerusalem's Holy Sites: A Strategy for Negotiating a Sacred Peace |publisher=Cambridge University Press |date=2006-10-02 |edition=1st |last=Guinn |first=David E. |isbn=978-0-521-86662-0 |page=142}}
86. ^{{cite web|url=http://english.thekotel.org/content.asp?id=212 |publisher=The Kotel |title=What is the Western Wall? |accessdate=2007-03-06 |deadurl=yes |archiveurl=https://web.archive.org/web/20070202235206/http://english.thekotel.org/content.asp?id=212 |archivedate=2007-02-02 |df= }}
87. ^{{cite book|title=St. John's Gospel: A Bible Study Guide and Commentary for Individuals and Groups |last=Ray |first=Stephen K. |isbn=978-0-89870-821-9 |date=October 2002 |page=340|publisher=Ignatius Press|location=San Francisco, CA}}
88. ^{{cite book |title=PilgrFile: Adventures of the Spirit |last=O'Reilly |first=Sean |author2=James O'Reilly |isbn=978-1-885211-56-9 |date=2000-11-30 |publisher=Travelers' Tales |edition=1st |quote=The general consensus is that the Church of the Holy Sepulchre marks the hill called Golgotha, and that the site of the Crucifixion and the last five Stations of the Cross are located under its large black domes. |page=14}}
89. ^Preserving Identity in the Holy City {{dead link|date=May 2015}}
90. ^Third-holiest city in Islam*{{Cite book|title=What Everyone Needs to Know about Islam|publisher=Oxford University Press|date=2 November 2002|last=Esposito|first=John L.|authorlink=John Esposito|isbn=978-0-19-515713-0|page=157|quote=The Night Journey made Jerusalem the third holiest city in Islam}}*{{Cite book|title=Religion and State: The Muslim Approach to Politics|last=Brown|first=Leon Carl|publisher=Columbia University Press|date=15 September 2000|isbn=978-0-231-12038-8|page=11|chapter=Setting the Stage: Islam and Muslims|quote=The third holiest city of Islam—Jerusalem—is also very much in the center... }}*{{Cite book|title=The Holy City: Jerusalem in the Theology of the Old Testament|last=Hoppe|first=Leslie J.|publisher=Michael Glazier Books|date=August 2000|isbn=978-0-8146-5081-3|page=14|quote=Jerusalem has always enjoyed a prominent place in Islam. Jerusalem is often referred to as the third holiest city in Islam... }}
91. ^Middle East peace plans by Willard A. Beling: "The Aqsa Mosque on the Temple Mount is the third holiest site in Sunni Islam after Mecca and Medina".
92. ^{{cite web|url=http://www.biu.ac.il/js/rennert/history_8.html |title=The Early Arab Period - 638-1099 |accessdate=2007-04-24 |publisher=Bar-Ilan University Ingeborg Rennert Center for Jerusalem Studies |date=March 1997 |website=Jerusalem: Life Throughout the Ages in a Holy City}}
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96. ^"Orthodox Jewish youths burn New Testaments in Or Yehuda", HaAretz (Associated Press), 20 May 2008
97. ^{{cite news|title=A matter of faith|author=Larry Derfner|publisher=The Jerusalem Post|date=29 April 2005}}
98. ^Persecution of Christians in Israel: The New Inquisition, Journal of Palestine Studies, Vol. 8, No. 1 (Autumn, 1978), pp. 135–140
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100. ^{{cite web |url=http://www.adl.org/PresRele/IslME_62/4576_62.htm |title=ADL Calls On Chief Rabbis to Speak Out Against Interfaith Assaults In Old City |date=2004-10-17 |deadurl=yes |archiveurl=https://web.archive.org/web/20081129013512/http://www.adl.org/PresRele/IslME_62/4576_62.htm |archivedate=2008-11-29 |df= }}
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104. ^Juni Mansur (2012) Arab Christians in Israel. Facts, Figures and Trends. Dyar. {{ISBN|978-9950-376-14-4}}. pp.13,20