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词条 Sanamahism
释义

  1. Revival

  2. Form of worship

     Deities  Offerings 

  3. See also

  4. References

  5. Bibliography

{{short description|Religious or philosophical tradition of Meetei origin}}{{Use dmy dates|date=December 2018}}{{Use Indian English|date=December 2018}}{{multiple issues|{{Expert needed|India|reason=This particularly needs attention from someone familiar with Indian religion and is able to improve it|date=July 2016}}{{Refimprove|date=September 2008}}{{Cleanup rewrite|date=November 2008}}{{MOS|date=August 2015}}
}}{{Infobox religious group
| group = Sanamahism (ꯁꯅꯥꯃꯍꯤꯖꯝ)
| flag =
| flag_caption =
| image = Ema Khunthok-haanbi.jpg
| image_caption = Ema Khunthok-haanbi, Guardian of Thangmeiband Area (Manipur, India)
| population = approx. 235,000[1]
| founder =
| regions = Manipur, India
| tablehdr =
| region1 =
| pop1 =
| ref1 =
| region2 =
| pop2 =
| ref2 =
| region3 =
| pop3 =
| ref3 =
| religions =
| scriptures = PuYa written in Meitei Mayek (Manipuri)
| languages =
| related-c =
| notes =
}}Sanamahism or Sanamahi Laining to the traditional Meitei beliefs and religion found in the state of India called Manipur near Myanmar. The term is derived from Sanamahi, one of the important Meitei deities. Sanamahi derives his power from the combination of all the stars in the Milky Way. Lord Sun worships him for more power and he delivers all with ease. According to Bertil Lintner, Sanamahism is an "animistic, ancestor worshipping, shaman-led tradition".[2]

Sanamahism is practiced by the Meitei, Zeliangrong and other communities who inhabit Manipur, Assam, Tripura, Myanmar and Bangladesh, with small migrant populations in the United Kingdom, United States, and Canada.

Revival

According to 2011 census, about eight percent of Manipur belong to religions stated as 'other'.

Religion in Manipur is thought to have passed through three stages.[3]

Form of worship

In assimilate features such as the worship of forces of nature like fire, water, mountain, ancestor worship (Apokpa), Lamlai (Outdoor Dwelling Gods and Goddesses), Yumlai (House dwelling Gods and Goddesses), Ningthoulai (King God) and Umanglai (Forest Dwelling God). Religion of antiquity – in its pure native form, it is as all as the history of Meitei people from the time immemorial.

Deities

There is reference to the worship of Sanamahi by Ningthou (King) Kangba in the Hayi age. Manipur is a polytheistic land with Atiya Sidaba as the supreme god. Atiya Sidaba, Apaanba and Asheeba are the three manifestations or incarnations of God as the creator, the preserver and the annihilator of this universe respectively.

Panthoibi is the Mother of the Universe and Nongpok Ningthou is her mate.[4] Besides those, three hundred and sixty-four deities with their consorts are the most important deities worshipped by the Meiteis.

The Plain Kabui are observed in worship of Sanamahi and Ima Leimarel.[5]

Sanamahi (also known as Asheeba) has a creator brother (like him) named Paakhangba (Konjin Tukthapa).[6]

Some of the important gods and goddesses worshiped by the Meiteis are:{{cn|date=August 2016}}

  • Shidaba Mapu (Immortal Owner)
  • Lainingthou Sanamahi (Supreme God of the Household Gods and Goddesses)
  • Ebudhou Paakhangba (Younger Brother of Lainingthou Sanamahi and the Ruler of the outside world)
  • Ima Leimarel Sidabi
  • Apokpa (Prime Ancestor God and Goddess, different according to different surnames)
  • Ebendhou Emoinu (Goddess of prosperity, wealth and kitchen)
  • Ema Panthoibi (goddess of valor and battle)
  • Yumjao Lairembi (Household Goddess)
  • Ema Phouoibi (Goddess of Bounty)
  • Ebudhou Marjing (God of sports and also the protector of North-East Direction)
  • Ebudhou Thangjing (God of power and also the protector of South-West Direction)
  • Ebudhou Wangbrel (God of rain, death and also the protector of South-East Direction)(Kumar 2004, 92)
  • Ebudhou Koubru (God of strength and also the protector of North-West Direction)

They also worshipped the Umanglais (forest dwelling gods and goddesses). Umanglais are the protectors, preservers of their corresponding areas/localities which includes houses, fields, welfare of the people, etc. In short, the Umanglais are the guardians of the outer world of the people and also these gods and goddesses are associated with each and every doings of the people in day-to-day life. Hence, They are considered to be very powerful.

Some of the Umanglais are:{{cn|date=August 2016}}

  • Arong Ningthou
  • Wangjing Ningthou
  • Ema Eereima Oinam Lekai
  • Lainingthou Nongshaaba
  • Lainingthou Puthiba
  • Lainingthou Awaangba
  • Lainingthou Marjing
  • Lainingthou Khoiriphaaba
  • Ema Khunthok-haanbi
  • Ema Haoreima Sampubi
  • Ema Eereima
  • Ekop Ningthou
  • Thoubal Ningthou
  • Ema Kondong Lairembi
  • Nongpok Ningthou
  • Langol Ningthou
  • Ema Langol Lairembi
  • Ebudhou Naothingkhong Paakhangba
  • Ebudhou Khamlaangba
  • Ebudhou Oknarel
  • Ebudhou Thangnarel
  • Ebudhou Yangoiningthou
  • Ebudhou Khumaba

The title "Lainingthou" refers to the incarnation from Lainingthou Sanamahi and the title "Ebudhou" refers to the incarnation from Ebudhou Paakhangba.

Offerings

Meiteis offer praying to the household gods and goddesses twice a day, once at dawn and once at dusk. They offer incense sticks/burner and candles/meiraa along with flowers and water.

Devout Meiteis offer food at sacred spots daily to the goddess of kitchen and prosperity, Ebendhou Emoinu.[7]

See also

  • Sanamahi creation myth
  • Sacred books of Sanamahi religion

References

1. ^2001 Census
2. ^{{cite book|author=Bertil Lintner|title=Great Game East: India, China, and the Struggle for Asia's Most Volatile Frontier|url=https://books.google.com/books?id=0fLOBwAAQBAJ|year=2015|publisher=Yale University Press|isbn=978-0-300-19567-5|page=113}}
3. ^P. 199 Social Movements in North-East India By Mahendra Narain Karna
4. ^P. 4290 Encyclopaedia of Indian Literature By various
5. ^People of India By Kumar Suresh Singh, S. B. Roy, Asok K. Ghosh
6. ^P. 82 A History of Manipuri Literature By Ch Manihar Singh
7. ^P. 62 Feminism in a traditional society by Manjusri Chaki-Sircar

Bibliography

  • {{citation | last = Kshetrimayum | first = Otojit | year = 2014 | title = Ritual, Politics and Power in North East India: Contextualising the Lai Haraoba of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-50-8 }}
  • {{citation | last = Hodson | first = T.C. | year = 2015 | title = The Meitheis | publisher = Ruby Press & Co. | isbn = 978-93-82395-56-0}}
  • {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = The Meeteis of Manipur: A Study in Human Geography | publisher = Ruby Press & Co. | isbn = 978-93-82395-21-8}}
  • {{citation | last = Singh | first = Dr. Saikhom Gopal | year = 2015 | title = Population Geography of Manipur | publisher = Ruby Press & Co. | isbn = 978-93-82395-25-6}}
{{Religion topics}}

3 : Sanamahism|Indian religions|Meitei culture

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