词条 | Erecura |
释义 |
Representations of Erecura are most commonly found in the Danubian area of Southern Germany and Slovenia, but they also occur in Italy, Great Britain, and France. Her inscriptions are concentrated in Stuttgart and along the Rhine. Several monuments in honour of Erecura occur in cemeteries or other funereal contexts.[9] Jona Lendering notes the similarity between her iconography and that of Nehalennia, who was worshipped in Germania Inferior,[4] while Beck sees no significant difference between her attributes and those of the Matres and Matronae.[6] Geographically, the areas in which Erecura and Dis Pater were worshipped appear to be in complementary distribution with those where the cult of Sucellus and Nantosuelta is attested, and Beck suggests that these cults were functionally similar although iconographically distinct.[6] A male deity called Arecurius or Aericurus is named on an altar-stone in Northumberland, England,[7] although Beck cautions that "this inscription is quite uncertain, and it might be a misreading of Mercurio".[6] EtymologyThe theonym is of unclear origin. It has been connected with Latin aes, aeris 'copper, bronze, money, wealth', era 'mistress' and the name of the Greek goddess Hera.[8] Many different Latinised forms of this goddess’s name occur: Aeraecura at Perugia; Aerecura at Mainz, Xanten, Aquileia and Roşia Montană; Aericura at Sulzbach, Malsch, Eracura in Mautern, Austria, Ercura at Fliehburg, Erecura at Cannstatt, Tongeren and Belley in Aube; Heracura at Stockstadt am Rhein, Herecura at Cannstatt, Freinsheim and Rottenburg am Neckar, where the form Herequra is also found.[9] The alternation between the initial H and A may be due to the letters' similar shape in the classical Latin capitals ordinarily used in epigraphic inscriptions in the Roman Empire,[10] particularly since less literate members of the Roman Empire’s community sometimes misinterpreted the phonemic value of a given letter.[11] A name of the form {{IPA|*/aireˈkura/}} or {{IPA|*/(h)eːreˈkura/}} appears to underlie the alternations Aeraecura ~ Aerecura ~ Aericura ~ Eracura ~ Ercura ~ Erecura ~ Heracura ~ Herecura ~ Herequra. Though the goddess herself may be Celtic, it is open to question whether the name is of Celtic origin or even Indo-European. Lendering considers her cult to be of Illyrian origin, spreading from Aquileia and only reaching the Danubian and Rhenish border regions through the Roman troops deployed there.[12] Beck considers the name to be of Germanic origin.[13] BibliographyWorks cited1. ^Nicole Jufer & Thierry Luginbühl. Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie. Paris: Editions Errance, 2001. {{ISBN|2-87772-200-7}}. pp. 18, 40, 45. 2. ^1 Beck (2009), p. 136. 3. ^Egger (1962-63), I.84-85; I.276-79; II.24-33. 4. ^ P. Monaghan The Encyclopedia of Celtic Mythology and Folklore New York: Facts On File, Inc, 2004. {{ISBN|0-8160-4524-0}}, p. 4. 5. ^Green (2004), p. 124. 6. ^1 2 Beck (2009), p. 137. 7. ^R.G. Collingwood and R.P. Wright. The Roman Inscriptions of Britain (RIB), Vol. 1: The Inscriptions on Stone. RIB 1123. See also the relevant page of roman-britain.org {{webarchive |url=https://web.archive.org/web/20060820145944/http://www.roman-britain.org/places/corstopitum.htm |date=August 20, 2006 }}. 8. ^Egger (1962), I.84-85. 9. ^Lajoye, Patrice; Inventaire des divinités celtiques de l’Antiquité, Caen: Société de Mythologie Française. Available at L’Arbre Celtique. 10. ^Green (2004), pp. 120–121. 11. ^This is also apparent in the inscriptions to Belatucadrus. Green (2004), p. 102. 12. ^1 2 {{cite web|url=http://www.livius.org/religion/herecura/ |author=Jona Lendering |title=Herecura |website=Livius.org |accessdate=2015-05-28 |date=2014}} 13. ^1 2 3 Beck (2009), p. 135. References
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