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词条 Tiwaz (rune)
释义

  1. Rune poems

  2. Usage

     Ancient usage  Multiple Tiwaz runes  Poetic Edda  Modern usage  Germanic neopaganism  Usage in Nazism and Neo-Nazism  Olympics 

  3. Popular culture

  4. Notes

  5. References

  6. See also

{{infobox rune
| lang1 = pg | lang2 = oe | lang3 = on
| name1 = *Tē₂waz
| name2 = Tīr?
| name3 = Týr
| meaning13 =
| shape12 =
| shape3a =
| shape3b =
| unicode hex12 = 16CF
| unicode hex3a = 16CF
| unicode hex3b = 16D0
| transliteration13 = t
| transcription12 = t
| transcription3 = t, d
| IPA12 = {{IPA|[t]}}
| IPA3 = {{IPA|[t], [d]}}
| position12 = 17
| position3 = 12
}}{{Contains Runic text|width=30em}}

The t-rune {{runic|ᛏ}} is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz.

Rune poems

Tiwaz is mentioned in all three rune poems. In the Icelandic and Norwegian poems, the rune is associated with the god Týr.

Old Norwegian


{{runic|ᛏ}} Týr er æinendr ása;


opt værðr smiðr blása.[1]


Tyr is a one-handed god;


often has the smith to blow.[2]

smiðr blása -> To blow on the coal making them hot for metal working

Old Icelandic


{{runic|ᛏ}} Týr er einhendr áss


ok ulfs leifar


ok hofa hilmir


Mars tiggi.[3]


Tyr = god with one hand


and leavings of the wolf


and prince of temples.

Old English


{{runic|ᛏ}} Tir biþ tacna sum, healdeð tryƿa ƿel


ƿiþ æþelingas; a biþ on færylde


ofer nihta genipu, næfre sƿiceþ.[5]


(?) is a (guiding) star; well does it keep faith


with princes; it is ever on its course


over the mists of night and never fails.

stanza translation comments
"Mars tiggi" is a "more or less accurate [Latin gloss]".[4]
tacna and færyld have astronomical connotations (used for "sign of the zodiac" and "path of a planet", respectively).{{Citation needed>date=October 2013}}

Usage

Ancient usage

Multiple Tiwaz runes

Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism:

  • The charm (alu) on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive t runes, which have been interpreted as an invocation of Týr.[6]
  • The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription.
  • From 500 AD, a Scandinavian C-bracteate (Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes.

Poetic Edda

According to the runologist Lars Magnar Enoksen, the Tiwaz rune is referred to in a stanza in Sigrdrífumál, a poem in the Poetic Edda.[7]

Sigrdrífumál tells that Sigurd has slain the dragon Fafnir and arrives at a fortress of shields on top of a mountain which is lit by great fires.[8] In the fortress, he finds an enchanted sleeping valkyrie whom he wakes by cutting open her corslet with his sword. The grateful valkyrie, Sigrdrífa, offers him the secrets of the runes in return for delivering her from the sleep, on condition that he shows that he has no fear.[7] She begins by teaching him that if he wants to achieve victory in battle, he is to carve "victory runes" on his sword and twice say the name "Týr" - the name of the Tiwaz rune.[7]

6. Sigrúnar skaltu kunna,

ef þú vilt sigr hafa,

ok rísta á hjalti hjörs,

sumar á véttrimum,

sumar á valböstum,

ok nefna tysvar Tý.[9]

6. Winning-runes learn,

if thou longest to win,

And the runes on thy sword-hilt write;

Some on the furrow,

and some on the flat,

And twice shalt thou call on Tyr.[10]

Modern usage

Germanic neopaganism

The Týr rune is commonly used by Germanic neopagans to symbolize veneration of the god Týr.

Usage in Nazism and Neo-Nazism

The Týr rune in Guido von List's Armanen Futharkh was based on the version found in the Younger Futhark. List's runes were later adopted and modified by Karl Maria Wiligut, who was responsible for their adoption by the Nazis, and they were subsequently widely used on insignia and literature during the Third Reich. It was the badge of the Sturmabteilung training schools, the Reichsführerschulen in Nazi Germany.

In Neo-Nazism it has appeared, together with the Sowilo rune, in the emblem of the Kassel-based think tank Thule Seminar. It has also appeared as the former logo of the fashion label Thor Steinar, which was banned in Germany over resemblance to SS officer uniforms[11], and the Scandinavia-based Nordic Resistance Movement which uses the symbol onto a diamond with stripes (in the same shape as the Hitlerjugend flag) in green, white, and black. (It might also be noted that both these uses were technically incorrect, since both Thor and Thule would be spelled with a thurisaz, ᚦ, rune.) The symbol was one of the numerous Nazi/neo-Nazi and fascist symbols/slogans used by the perpetrator of the Christchurch mosque shootings Brenton Harrison Tarrant alongside the Black Sun, the Othala/Odal rune, the Celtic Cross, the Kolovrat swastika, the Fourteen Words, and the Archangel Michael's Cross of the pro-Nazi Romanian organization Iron Guard.[12]

Olympics

In 2018 the symbol was incorporated on the sweaters of the 2018 Norwegian Alpine ski team.[13][14]

Popular culture

  • In Vinland Saga, Thorfinn has carved two Týr-runes into his dagger, likely in the same context as stated in Sigrdrífumál: to achieve victory in battle.

Notes

1. ^{{cite book |last=Dickins |first=Bruce |authorlink=Bruce Dickins |title=Runic and Historic Poems of the Old Teutonic Peoples |location=Cambridge |publisher=Cambridge University Press |year=1915 |oclc=4311222 |page=26 }}
2. ^Dickins, p. 27.
3. ^Dickins, p. 30.
4. ^Dickins p. 28, note to verse 1.
5. ^Dickins, p. 18.
6. ^{{cite book | last = Spurkland | first = Terje | authorlink = | coauthors = | title = Norwegian Runes and Runic Inscriptions | publisher = Boydell Press | year = 2005 | location = | pages = 12 | url = https://books.google.com/books?id=1QDKqY-NWvUC&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false | doi = | id = | isbn =1-84383-186-4 }}
7. ^{{cite book|last=Enoksen |first=Lars Magnar |year=1998 |title=Runor: Historia, tydning, tolkning |page=27 |isbn=91-88930-32-7 |language=Swedish }}
8. ^Enoksen, p. 26.
9. ^Sigrdrífumál{{Dead link|date=July 2018 |bot=InternetArchiveBot |fix-attempted=no }} Guðni Jónsson's edition with normalized spelling.
10. ^Sigrdrifumol in translation by Henry Adams Bellows.
11. ^www.spiegel.de/international/germany/neo-nazi-fashion-thor-steinar-and-the-changing-look-of-the-german-far-right-a-587746.html
12. ^{{Cite news|url=https://www.adl.org/blog/white-supremacist-terrorist-attack-at-mosques-in-new-zealand|title=White Supremacist Terrorist Attacks at Mosques in New Zealand|access-date=March 24, 2019|date=March 15, 2019}}
13. ^{{cite news |author= |agency= |title=Nazi scandal hits Norwegian Olympic team |url=http://www.dailymail.co.uk/news/article-5333849/Norwegian-Olympic-team-jumper-bears-Nazi-rune.html |quote= |newspaper=Daily Mail |date= |accessdate=2018-01-31 }}
14. ^{{cite news |author= Richard Martyn-hemphill |agency= |title=Norway Ski Team’s Sweater Gets Tangled in a Neo-Nazi Uproar |url=https://www.nytimes.com/2018/01/30/world/europe/norway-skiing-knitting-nazis.html |quote= |newspaper=New York Times |date=January 30, 2018 |accessdate=2018-01-31 }}

References

  • Enoksen, Lars Magnar. (1998). Runor : historia, tydning, tolkning. Historiska Media, Falun. {{ISBN|91-88930-32-7}}

See also

  • Broad arrow
{{Runes}}

1 : Runes

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