| 词条 | William Sweet |
| 释义 |
William Sweet is a Canadian philosopher, and a past president of the Canadian Philosophical Association. BiographySweet studied political science, theology, and philosophy in Canada, France, and Germany. He completed a DEA in political science at the Sorbonne at the Université de Paris (with Luc Ferry), a PhD in philosophy at the University of Ottawa, and a D.Ph. at the Université Saint-Paul. He also studied at Carleton University, the University of Manitoba, the Humboldt-Universität zu Berlin, and the Centre Sèvres, (Faculté de Théologie de la Compagnie de Jésus, Paris). He was elected a Fellow of the Royal Historical Society in 2014, and a Fellow of the Royal Society of Canada in 2017. Sweet specializes in political philosophy (particularly on issues of human rights); the philosophy of religion (e.g., the influence of science and technology on religion and, broadly, epistemology of religion); the relation of culture and tradition to philosophical thinking (particularly, comparative Asian and Western philosophy); late 19th and early 20th century Anglo-American Philosophy (particularly, the origins of analytic philosophy and British Idealism); ethical theories and applied ethics (especially, cross-cultural ethics); and the philosophy of Jacques Maritain. Academic positionsSweet is Professor of Philosophy and Director of the Centre for Philosophy, Theology, and Cultural Traditions at St Francis Xavier University. He has been also a member of the Faculty of Graduate and Postdoctoral Studies at the University of Ottawa, and serves as an adjunct professor in the graduate programmes of Saint Paul University and of the Collège dominicain de philosophie et de théologie in Ottawa, Canada. Sweet was Professor of Philosophy and Professor of Religious Studies at St Thomas University in Fredericton, New Brunswick, where he served as the Vice President (Academic) from 2007 to 2008. He has also been a Visiting Professor at the John Paul II Catholic University of Lublin, Poland, Soochow University, Taipei, Fu Jen University, Taipei, and the Dharmaram Vidya Kshetram and the University of Pune, in India. ContributionsMuch of Sweet's work is in the history of modern philosophy, although he uses this as a resource and a vehicle to address contemporary issues in political philosophy, applied ethics, and the philosophy of religion. His early essays as well as his first book focused on the political philosophy of British idealist philosophers of the late 19th and early 20th century, but he has published a number of papers and translations on the personalist tradition in French philosophy, particularly that of Jacques Maritain. Recent research focuses on philosophical debates in the 20th century in South Africa and India, and the phenomenon of the migration of philosophical texts and traditions across cultures. The focus of several of Sweet's articles and books in political philosophy is the theme of rights and obligations. Much of this has been historical – providing substantial and novel reassessments of British idealists such as Bernard Bosanquet but also of Maritain (who, Sweet argues, converge on a number of significant points). Sweet's view is that these traditions provide a basis for a liberal, but non-individualistic, political philosophy. He gives a brief account of a positive theory of idealist ethics in his Introductory essay to his edited volume on The Moral, Social, and Political Philosophy of the British Idealists (2009), and he defends a broadly Maritainian view of dignity and human rights in a number of recent essays. Sweet's contributions to the philosophy of religion are developed over two single authored, one co-authored, and several edited books. Sweet was a student of D.Z. Phillips, and much of his work has been on the epistemology of religion and the nature of religious belief. Sweet argues that much of the debate in the Anglo-American traditions concerning the relation of faith and reason is based on assumptions concerning the meaning and truth of religious beliefs – assumptions which he traces to the early 17th century. Sweet argues that these accounts misrepresent or misunderstand what religious belief is, and that a more accurate account of religious belief (which requires recognizing both the descriptive and expressive character of religious beliefs), and a broadly coherentist theory of truth can be used to address a number of contemporary issues in the philosophy of religion, such as the relation of religion and science. Sweet travels extensively, and regularly lectures or teaches in East Asia, India, and Western Europe. He has been a major contributor to the international programmes of the Council for Research in Values and Philosophy and of the World Union of Catholic Philosophical Associations and the Istituto Internazionale Jacques Maritain (of which he is Presidente d'onore). He is the editor of Philosophy, Culture, and Traditions and an Editor of Collingwood and British Idealism Studies. He has also been editor of Etudes maritainiennes/Maritain Studies (1994–2006) and Bradley Studies (2005). His work has been published in Castilian, Chinese, English, French, Gallego, German, Italian, Persian, Polish, and Vietnamese. Major publications
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11 : Living people|Year of birth missing (living people)|University of Ottawa alumni|University of Manitoba alumni|Carleton University alumni|University of Paris alumni|Canadian political philosophers|Canadian philosophers|Fellows of the Royal Asiatic Society|St. Francis Xavier University faculty|Fellows of the Royal Society of Canada |
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