1. Work

2. Language and runes

3. Signed inscriptions

4. Possible identification with Russian priest

5. Gallery

6. Notes and references

Work

During the 11th century, when most runestones were raised, the small number of professional runemasters and their apprentices were contracted to make runestones. When the work was finished, the stone was usually signed with the name of the runemaster.^[4]

Öpir had been an associate or an apprentice of the runemaster Visäte.^[1][5] He has signed about 50 runestones, and an additional 50 runestones were probably made by him.^[1][5] He was active mostly in southern and eastern Uppland, but there are stones made by him also in Gästrikland and Södermanland.^[5]

It is a characteristic of his runestones that there is a single rune serpent in the shape of an 8.^[6] Moreover, the style is characterized by elegance and control in the complex intervolutions of the rune serpents.^[1]

His name Öpir was probably originally a nickname as it means "shouter," and used as his sobriquet.^[1][7] On one runestone, U 485 in Marma,^[8] he gives his full name: Ofæigʀ Øpiʀ.^[1][8]

Language and runes

The Old Norse of Öpir was special as the h phoneme does not appear to have been part of his language, and not mastering where to use it, he is known to have added , the Younger Futhark rune for the h phoneme, where it usually did not belong. Some instances of this misspelling are huaru (varu), hustr/huastr (austr or vestr), hut (ut) and Huikiar (the personal name Vigæir).^[9] The loss of the initial h phoneme before vowels and its use in the beginning of words where it usually does not appear is a dialect trait still typical of Roslagen (eastern Uppland),^[10] where Öpir was active.

However, recent research presents him as a consistent and careful speller with very few language errors,^[2] and based on this reinterpretation of his language skills, the different ways he spelled his own name have led to a hypothesis that there were two runemasters named Öpir.^[9]

Signed inscriptions

With the question regarding whether there was more than one runemaster named Öpir, one scholar accepted the following 46 signed inscriptions as being made by Öpir: Sö 308 in Vid Järnavägen, U 23 in Hilleshögs, U 36 in Svartsjö Djurgård, U 104 in Eds, U 118 in Älvsunda, the now-lost U 122 in Järva Krog, U 142 in Fällbro, the now-lost U 168 in Björkeby, U 179 in Riala, U 181 in Össeby-Garn, U 210 in Åsta, U 229 in Gällsta, the now-lost U 262 in Fresta, U 279 in Skälby, U 287 and U 288 in Vik, U 307 in Ekeby, the now-lost U 315 in Harg, U 462 in Prästgården, U 485 in Marma, U 489 in Morby, U 541 and U 544 in Husby-Lyhundra, the now-lost U 565 in Ekeby Skog, U 566 in Vällingsö, U 687 in Sjusta, U 880 in Skogstibble, U 893 in Högby, U 898 in Norby, U 922 and now-lost U 926 in Uppsala Cathedral, U 961 in Vaksala, U 970 in Bolsta, U 973 in Gränby, the now-lost U 984 in Ekeby, U 993 in Brunnby, U 1034 in Tensta, U 1063 in Källslätt, U 1072 in Bälinge, U 1100 in Sundbro, U 1106 in Äskelunda, U 1159 in Skensta, U 1177 in Hässelby, U Fv1948;168 in Alsike, U Fv1976;107 at Uppsalla Cathedral, and the now-lost Gs 4 in Hedesunda.^[11] Rundata lists three additional inscriptions: U 896 in Håga and U 940 in Uppsala, both of which have text stating that Öpir "arranged the runes," and U 1022 in Storvreta. It has been suggested that these three inscriptions represent works from the beginning of Öpir's career.^[12]

Another inscription that listed by Rundata, Sö 11 in Gryts, is indicated as being signed by a second person named Öpir.

Possible identification with Russian priest

A record of Упирь (Upir′) appears in a document dated 1047 AD. It is a colophon in a manuscript of the Book of Psalms written by a priest who transcribed the book from Glagolitic into Cyrillic for the Novgorodian Prince Vladimir Yaroslavovich.^[13][14] The priest writes that his name is "Upir′ Likhyi " (Упирь Лихый), which would mean something like "Wicked Vampire"^[15] or "Foul Vampire."^[16] This apparently strange name has been cited as an example of surviving paganism and/or of the use of nicknames as personal names.^[17] However, in 1982, Swedish Slavicist Anders Sjöberg suggested that "Upir′ likhyi" was in fact an Old Russian transcription and/or translation of the name of Ofeigr Öpir.^[18] Sjöberg argued that Öpir could possibly have lived in Novgorod before moving to Sweden, considering the connection between Eastern Scandinavia and Russia at the time. This theory is still controversial, although at least one Swedish historian, Henrik Janson, has expressed support for it.^[16]

Gallery

Notes and references

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