“Anti-miscegenation laws”的意思、由来-开放百科全书

Anti-miscegenation laws or miscegenation laws are laws that enforce racial segregation at the level of marriage and intimate relationships by criminalizing interracial marriage and sometimes also sex between members of different races. Anti-miscegenation laws were first introduced in North America from the late seventeenth century onwards by several of the Thirteen Colonies, and subsequently by many US states and US territories and remained in force in many US states until 1967. After the Second World War, an increasing number of states repealed their anti-miscegenation laws. In 1967, in Loving v. Virginia, the remaining anti-miscegenation laws were held to be unconstitutional by the Supreme Court of the United States. Similar laws were also enforced in Nazi Germany as part of the Nuremberg laws, and in South Africa as part of the system of Apartheid. In the United States, interracial marriage, cohabitation and sex have been termed "miscegenation" since the term was coined in 1863. Contemporary usage of the term is less frequent, except to refer to historical laws banning the practice.

United States

While there have been no nationwide anti-miscegenation laws in the United States, there were state laws in individual states, particularly in the Southern States and the Plains States, that prohibited miscegenation. These laws were a part of American law since before the United States was established and remained so until ruled unconstitutional in 1967 by the U.S. Supreme Court in Loving v. Virginia. All anti-miscegenation laws banned the marriage of whites and non-white groups, primarily blacks, but often also Native Americans and Asians.^[1] The first anti-miscegenation law that applied to both men and women was enacted in the colony of Virginia in 1691 and was punishable by exile, it prohibited “English or other white man or woman being free” to intermarry with “a negroe, mulatto, or Indian man or woman bond or free”.^[2] Sometimes, the individuals attempting to marry would not be held guilty of miscegenation itself, but felony charges of adultery or fornication would be brought against them instead. In addition, the state of Oklahoma in 1908 banned marriage "between a person of African descent" and "any person not of African descent"; Louisiana in 1920 banned marriage between Native Americans and African Americans (and from 1920 to 1942, concubinage as well); and Maryland in 1935 banned marriages between blacks and Filipinos.^[3] In many states, anti-miscegenation laws also criminalized cohabitation and sex between whites and non-whites.{{citation needed|date=February 2017}}

South Africa

Early prohibitions on interracial marriages date back to the rule of the Dutch East India Company when High Commissioner Van Rheede prohibited marriages between European settlers and heelslag or full-blooded slave women (that is, of pure Asian or African origin) in 1685. The ban was never enforced.^[4]

In 1927, the Pact coalition government passed a law prohibiting marriages between whites and blacks (though not between whites and "coloured" people). An attempt was made to extend this ban in 1936 to marriages between whites and coloureds when a bill was introduced in parliament, but a commission of inquiry recommended against it.^[5]

South Africa's Prohibition of Mixed Marriages Act, passed in 1949 under Apartheid, forbade marriages between whites and anyone deemed to be non-whites. The Population Registration Act (No. 30) of 1950 provided the basis for separating the population of South Africa into different races. Under the terms of this act, all residents of South Africa were to be classified as white, coloured, or native (later called Bantu) people. Indians were included under the category "Asian" in 1959. Also in 1950, the Immorality Act was passed, which criminalized all sexual relations between whites and non-whites. The Immorality Act of 1950 extended an earlier ban on sexual relations between whites and blacks (the Immorality Act [No. 5] of 1927) to a ban on sexual relations between whites and any non-whites.^[6] Both Acts were repealed in 1985 as part of the reforms carried out during the tenure of P. W. Botha.

Middle East

Egypt

In Egypt the government reviews{{Explain|date=October 2015}} all marriages between Egyptian men and Israeli women to decide on an individual basis whether to strip the men of their Egyptian citizenship. The cabinet takes into consideration whether the Israeli woman is an Arab or a Jew. This is, however, done for political reasons considering Israelis are not a race and there are Israelis of Egyptian descent.

Egyptian law says citizenship can only be revoked if the citizen is proven to be spying on his country, and marrying an Israeli is considered an act of spying.^[7]

Israel

Within Israel there is no provision for civil marriage, so marriages can only be conducted between people of the same religion. Cross-religious marriages performed abroad are generally recognized. As a consequence, Jews can not legally marry non-Jews in Israel and a significant number of Israelis marry in Cyprus.^[8]

Saudi Arabia

Saudi women are prohibited from marrying men other than Arab citizens of the Gulf Cooperation Council countries without special dispensation from the King.^[9] Under Shari'a law, Saudi women, as Muslims, are not permitted under any circumstances to marry non-Muslim men.{{cn|date=June 2018}}

Saudi men require a government permit to marry a foreign woman and must be at least 25 years old to apply for such a permit. They may obtain a permit to take a foreign woman as a second wife only if their first wife has cancer, is disabled, or is unable to bear children. Saudi men are forbidden to marry women from Bangladesh, Myanmar, Chad and Pakistan.{{why|date=February 2016}}^[10]

Asia

China

Laws and policies which discouraged miscegenation were issued in various dynasties, including an 836 AD decree forbidding Chinese to have relations with other peoples such as Iranians, Arabs, Indians, Malays, Sumatrans, and so on.^[11]

India

Around 1500 BC, the Indian subcontinent was settled by Indo-Europeans from the north, who called themselves Aryans (Sanskrit: {{lang|sa|आर्य}} {{IAST|ārya}} "noble").^[12]^[13] The aboriginal population they encountered, the Dasa (Sanskrit: {{lang|sa|दश}} {{IAST|dáśa}} "servant"), are described in the Rigveda as dark skinned, phallus worshipping people.^[13] The Aryans instituted a rigid system of social stratification called Varna (Sanskrit: {{lang|sa|वर्ण}} {{IAST|varṇ}} "color, race, class"), in which the aboriginals were relegated to the lowest rank, Shudra.^[13] The Shudra were tasked with serving the other classes, and were excluded from ritual communion.^[13] Members of the four varnas were forbidden from eating together or marrying each other.^[12]^[14] The Shudras who were relegated to the most degrading occupations, now known as the Dalit, were deemed members of a fifth varna and considered untouchable.^[12] Physical contact between them and the other varnas was completely forbidden.^[12]

After the events of the Indian Rebellion of 1857,^[15] several anti-miscegenation laws were passed by the British.^[16]^[17]

North Korea

After the deterioration of relations between North Korea and the Soviet Union in the 1960s, North Korea began to enact practices such as forcing its male citizens who had married Eastern European women to divorce.^[18]

Additionally, the North Korean government has been accused of performing forced abortions and infanticides on repatriated defectors to "prevent the survival of half-Chinese babies".^[19]

Europe

France

In 1723, 1724 and 1774 several administrative acts forbade interracial marriages, mainly in colonies, although it is not clear if these acts were lawful. On 2 May 1746, the Parlement de Paris validated an interracial marriage.^[20]

Under King Louis XVI, the order of the Conseil du Roi of 5 April 1778, signed by Antoine de Sartine, forbade "whites of either sex to contract marriage with blacks, mulattos or other people of color" in the Kingdom, as the number of blacks had increased so much in France, mostly in the capital.^[21] Nevertheless, it was an interracial marriage prohibition, not an interracial sex prohibition. Moreover, it was an administrative act, not a law. There was never any racial law about marriage in France,^[22] with the exception of French Louisiana.^[23] But some restricted rules were applied about heritage and nobility. In any case, nobles needed the King's authorization for their marriage.

On 20 September 1792, all restrictions regarding interracial marriage were repealed by the Revolutionary government.^[24] On 8 January 1803, a Napoleonic governmental circular forbade marriages between white males and black women, or black men and white women,^[25] although the 1804 Napoleonic code did not mention anything specific about interracial marriage. In 1806, a French court validated an interracial marriage.^[26] In 1818, the highest French court (cour de cassation) validated a marriage contracted in New York between a white man and a colored woman.^[27] All administrative prohibitions were canceled by a law in 1833.^[28]

Nazi Germany

Discrimination against miscegenation mostly followed the mainstream Nazi anti-Semitism, {{citation needed|date=August 2014|reason=the discrimination was against all "non-Aryans", including the Roma and Sinti, who speak an Aryan language, unlike the Germans}} which considered the Jews to be a group of people supposedly bound by close genetic (blood) ties to form a unit which one could neither join nor secede from. The influence of Jews had been declared to have detrimental impact on Germany, in order to justify the discriminations and persecutions of Jews. To be spared, one had to prove one's affiliation with the group of the Aryan race (cf. Aryan certificate).

Although Nazi doctrine stressed the importance of physiognomy and genes in determining race, in practice race was determined only through the religions followed by each individual's ancestors. Individuals were considered non-Aryan (i.e. Jewish) if at least three of four of their grandparents had been enrolled as members of a Jewish congregation; it did not matter if those grandparents had been born to a Jewish family or had converted to Judaism in adulthood. The actual religious beliefs of the individual himself or herself were also immaterial, as was the individual's status under Halachic law.

An anti-miscegenation law was enacted by the National Socialist government in September 1935 as part of the Nuremberg Laws. The Gesetz zum Schutze des deutschen Blutes und der deutschen Ehre (Protection of German Blood and German Honor Act), enacted on 15 September 1935, forbade marriage and extramarital sexual relations between persons racially regarded as non-Aryans and Aryans (persons of "German or related blood"); this included all marriages, where at least one partner was a German citizen.^[29] Non-Aryans comprised mostly Jewish Germans and Gentile Germans of Jewish descent. However, Germans of extra-European and especially of African descent and Germans regarded as belonging to the minority group of Sinti and Roma (Insultingly referred to as Gypsies) were also considered as non-Aryans. On the 26 November 1935, the laws were extended to "Gypsies, Negroes or their bastard offspring".^[30]^[31]^[32] Such extramarital intercourse was marked as Rassenschande (lit. race-disgrace) and could be punished by imprisonment – later usually followed by the deportation to a concentration camp, often entailing the inmate's death. Germans of African and other extra-European descent were classified following their own origin or the origin of their parents. Sinti and Roma were mostly categorised following police records, e.g. mentioning them or their forefathers as Gypsies, when having been met by the police as travelling peddlers.

The existing 20,454 (as of 1939) marriages between persons racially regarded as Aryans and so-called non-Aryans – called mixed marriages ({{lang-de|Mischehe}}) – would continue.^[33] However, the government eased the conditions for the divorce of mixed marriages.^[34] In the beginning the Nazi authorities hoped to make the Aryan partner get a divorce from their non-Aryan-classified spouses, by granting easy legal divorce procedures and opportunities for the Aryan spouse to withhold most of the common property after a divorce.^[35] Those who stuck to their spouse would suffer discriminations like dismissal from public employment, exclusion from civic society organisations, etc.^[36]

Any children – whenever born – within a mixed marriage, as well as children from extramarital mixed relationships born until July 31, 1936, were discriminated against as Mischlinge. However, children later born to mixed parents, not yet married at passing the Nuremberg Laws, were to be discriminated against as Geltungsjuden, regardless if the parents had meanwhile married abroad or remained unmarried. Any children who were enrolled in a Jewish congregation were also subject to discrimination as Geltungsjuden.

According to the Nazi family value attitude, the husband was regarded the head of a family. Thus people living in a mixed marriage were treated differently according to the sex of the Aryan spouse and according to the religious affiliation of the children, their being or not being enrolled with a Jewish congregation. Nazi-termed mixed marriages were often not interfaith marriages, because in many cases the classification of one spouse as non-Aryan was only due to her or his grandparents being enrolled with a Jewish congregation or else classified as non-Aryan. In many cases both spouses had a common faith, either because the parents had already converted or because at marrying one spouse converted to the religion of the second (marital conversion). Traditionally the wife used to be the convert.^[37] However, in urban areas and after 1900, actual interfaith marriages occurred more often, with interfaith marriages legally allowed in some states of the German Confederation since 1847, and generally since 1875, when civil marriage became an obligatory prerequisite for any religious marriage ceremony throughout the united Germany.

Most mixed marriages occurred with one spouse being considered as non-Aryan, due to his or her Jewish descent. Many special regulations were developed for such couples. A differentiation of privileged and other mixed marriages emerged on 28 December 1938, when Hermann Göring discretionarily ordered this in a letter to the Reich's Ministry of the Interior.^[38] The "Gesetz über die Mietverhältnisse mit Juden" ({{lang-en|Law on Tenancies with Jews}}) of 30 April 1939, allowing proprietors to unconditionally cancel tenancy contracts with Germans classified as Jews, thus forcing them to move into houses reserved for them, for the first time enacted Göring's creation. The law defined privileged mixed marriages and exempted them from the act.^[39]

The legal definitions decreed: The marriage of a Gentile husband and his wife, being a Jewess or being classified as a Jewess due to her descent, was generally considered to be a privileged mixed marriage, unless they had children, who were enrolled in a Jewish congregation. Then the husband was obviously not the dominant part in the family and the wife had to wear the yellow badge and the children as well, who were thus discriminated against as Geltungsjuden. Without children, or with children not enrolled with a Jewish congregation, the Jewish-classified wife was spared from wearing the yellow badge (else compulsory for Germans classified as Jews as of 1 September 1941).

In the opposite case, when the wife was classified as an Aryan and the husband as a Jew, the husband had to wear the yellow badge, if they had no children or children enrolled with a Jewish congregation. In case they had common children not enrolled in a Jewish congregation (irreligionist, Christian etc.) they were discriminated as Mischlinge and their father was spared from wearing the yellow badge.

Since there was no elaborate regulation, the practice of exempting privileged mixed marriages from anti-Semitic invidiousnesses varied amongst Greater Germany's different Reichsgaue. However, all discriminations enacted until December 28, 1938 remained valid without exemptions for privileged mixed marriages. In the Reichsgau Hamburg, for example, Jewish-classified spouses living in privileged mixed marriages received equal food rations like Aryan-classified Germans. In many other Reichsgaue they received shortened rations.^[40] In some Reichsgaue in 1942 and 1943, privileged mixed couples, and their minor children whose father was classified as a Jew, were forced to move into houses reserved for Jews only; this effectively made a privileged mixed marriage one where the husband was the one classified as Aryan.

The inconsistent application of privileged mixed marriages led to different compulsions to forced labour in 1940: Sometimes it was ordered for all Jewish-classified spouses, sometimes for Jewish-classified husbands, sometimes exempting Jewish-classified wives taking care of minor children. No document or law indicated the exemption of a mixed marriage from some persecutions and especially of its Jewish-classified spouse.^[41] Thus if arrested, non-arrested relatives or friends had to prove their exemption status, hopefully fast enough to rescue the arrested from any deportation.

Systematic deportations of Jewish Germans and Gentile Germans of Jewish descent started on October 18, 1941.^[42] German Jews and German Gentiles of Jewish descent living in mixed marriage were in fact mostly spared from deportation.^[43] In case a mixed marriage ended by death of the Aryan spouse or divorce, the Jewish-classified spouse residing within Germany was usually deported soon after, unless the couple still had minor children not counting as Geltungsjuden.^[40]

In March 1943, an attempt to deport the Berlin-based Jews and Gentiles of Jewish descent living in non-privileged mixed marriages, failed due to public protest by their relatives-in-law of Aryan kinship (see Rosenstraße protest). Also, the Aryan-classified husbands and Mischling-classified children (starting at the age of 16) from mixed marriages were taken by the Organisation Todt for forced labour, starting in autumn 1944.

A last attempt, undertaken in February/March 1945 ended, because the extermination camps already were liberated. However, 2,600 from all areas of the Reich, not yet captured by the Allies, were deported to Theresienstadt, of whom most survived the last months until their liberation.^[44]

With the defeat of Nazi Germany in 1945 the laws banning mixed marriages were lifted again. Marriage dates could be backdated, if so desired, for couples who lived together unmarried during the Nazi era due to the legal restrictions, upon marrying after the war.^[45] Even if one spouse was already dead, the marriage could be retroactively recognised, in order to legitimise any children and enable them or the surviving spouse to inherit from their late father or partner, respectively. In the West German Federal Republic of Germany 1,823 couples applied for recognition (until 1963), which was granted in 1,255 cases.^[46]

Italy

After the fall of the Western Roman Empire in the late 5th century, the Ostrogoths under the Theodoric the Great established the Ostrogothic Kingdom at Ravenna, ruling Italy as a dominant minority.^[47]^[48]^[49] In order to prevent the Romanization of his people, Theodoric forbade intermarriage between Goths and Romans.^[47]^[48] Theodoric's effort to separate Goths and Romans was however not entirely successful.^[48] The Rugii, a Germanic tribe which supported Theodoric while preserving its independence within the Ostrogothic Kingdom, likewise avoided intermarriage with Goths and other tribes in order to preserve the purity of their race.^[50]^[51]

As part of the Manifesto of Race in Fascist Italy, laws prohibiting marriage between Aryans (Italians) and non-Aryans (Africans and Jews) were passed in Italy and its foreign colonies.^[52]

Spain

After the fall of the Western Roman Empire in the late 5th century, the Visigoths established the Visigothic Kingdom in Iberia, ruling the peninsula as a dominant minority. The Visigoths were subjected to their own legal code, and were forbidden from intermarrying with the Romans. This law was abolished in the 6th century.^[53]

See also

Notes

1. ^{{cite web|ssrn=283998|title=Preserving Racial Identity: Population Patterns and the Application of Anti-Miscegenation Statutes to Asian Americans, 1910-1950|publisher=}}
2. ^{{cite book |last1=Hening |title=Statutes at Large |date=April 1691 |location=Act XVI, Laws of Virginia |page=3: 87}}
3. ^{{Citation|last=Martin|first=Byron Curti|title=Racism in the United States: A History of the Anti-Miscegenation Legislation and Litigation|pages=1026, 1033–4, 1062–3, 1136–7}} (See version of article in the USC Digital collection) }
4. ^{{cite book|last1=Giliomee|first1=Hermann|title=The Afikaners: Biography of a People|date=2009|publisher=Tafelberg|isbn=978-0-624-04823-7|page=19|edition=2nd}}
5. ^{{cite book|last1=Giliomee|first1=Hermann|title=The Afikaners: Biography of a People|date=2009|publisher=Tafelberg|isbn=978-0-624-04823-7|page=344|edition=2nd}}
6. ^{{Citation|url=http://countrystudies.us/south-africa/|title=South Africa: A Country Study|location=Washington|publisher=GPO for the Library of Congress|year=1996|chapter=Legislative Implementation of Apartheid|chapter-url=http://countrystudies.us/south-africa/25.htm|editor=Rita M. Byrnes|accessdate=2008-01-04}}
7. ^{{Citation|url=https://www.bbc.co.uk/news/10247437|title=Cairo court rules on Egyptians married to Israeli women|publisher=BBC|accessdate=2010-10-19|date=5 June 2010}}
8. ^{{cite web |url=https://www.thejc.com/lifestyle/family/wedding-woes-1.438450 |title=Getting married in Israel — it's more complicated than you think |last=Ferber |first=Alona |date= |website=The Jewish Chronicle |publisher= |access-date=August 24, 2018}}
9. ^{{Citation|url=https://travel.state.gov/travel/cis_pa_tw/tw/tw_931.html|title=Saudi Marriage|publisher=US Department of State|accessdate=2013-03-20|archiveurl=https://web.archive.org/web/20120614045804/http://travel.state.gov/travel/cis_pa_tw/tw/tw_931.html|archivedate=2012-06-14}}
10. ^http://www.middle-east-online.com/english/?id=67478 Saudi Arabia toughens restrictions on marriage with foreigners
11. ^{{Citation|last=Gernet|first=Jacques|title=A History of Chinese Civilization|edition=2|publisher=Cambridge University Press|year=1996|url=https://books.google.com/?id=jqb7L-pKCV8C|page=[https://books.google.com.ph/books?id=jqb7L-pKCV8C&pg=PA294 294]| isbn =978-0-521-49781-7}}
12. ^¹²³{{cite web |url=https://www.britannica.com/topic/caste-social-differentiation#ref219067 |title=Caste |last=Madan |first=T. N. |author-link=Triloki Nath Madan |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=}}
13. ^¹²³{{cite web |url=https://www.britannica.com/topic/dasyu |title=Dasyu |last= |first= |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=Dasyu, Sanskrit dāsa (“servant”), an aboriginal people in India who were encountered by the Indo-European-speaking peoples who entered northern India about 1500 bce. They were described by the Indo-Europeans as a dark-skinned, harsh-spoken people who worshipped the phallus.}}
14. ^{{cite web |url=https://www.britannica.com/topic/Hinduism/Sacred-times-and-festivals#ref261539 |title=Hindusim: Ritual and social status |last=Narayanan |first=Vasudha |author-link=Vasudha Narayanan |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=The origin of the caste system is not known with certainty. Hindus maintain that the proliferation of the castes (jatis, literally “births”) was the result of intermarriage (which is prohibited in Hindu works on dharma), which led to the subdivision of the four classes, or varnas. }}
15. ^{{citation|title=Vanishing Women: Magic, Film, and Feminism|first=Karen Redrobe|last=Beckman|publisher=Duke University Press|year=2003|isbn=0-8223-3074-1|pages=31–3}}
16. ^{{citation|title=Converting Women|first=Eliza F.|last=Kent|publisher=Oxford University Press US|year=2004|isbn=0-19-516507-1|pages=85–6}}
17. ^{{citation|doi=10.1353/dia.1996.0005|title=Review Essay: Colonial Figures and Postcolonial Reading|first=Suvir|last=Kaul|journal=Diacritics|volume=26|issue=1|year=1996|pages=74–89 [83–9]}}
18. ^Andrei Lankov, The Real North Korea. Life and politics in the failed Stalinist utopia (Oxford 2015) page 20
19. ^{{cite web|url=http://news.bbc.co.uk/2/hi/asia-pacific/3204509.stm|title=BBC NEWS - Asia-Pacific - N Korea 'kills detainees' babies'|publisher=|accessdate=7 October 2014}}
20. ^{{wikicite|reference=M. Allemand in "Traité du Mariage", imprimerie E. Leboyer (Riom France, 1847)|ref={{harvid|Allemand|1847}} }} p.129
21. ^Arrest du Conseil d'état du Roi concernant les mariages des noirs, mulâtres, ou autres gens de couleur, du 5 avril 1778 (Lille: NJB Peterinck-Cramé, 1778).
22. ^{fr} Pétition des hommes de couleur de la Martinique et de la Guadeloupe, Impriperie E. Duverger, Paris (feb. 1829), p. 8-9
23. ^Louisiana code, art.
24. ^Law of September 20th, 1792
25. ^Archives nationales (henceforward A.N.) BB15–211, R4, no 3266
26. ^{{harvnb|Allemand|1847|p=130}}
27. ^Sir Beguin and Emilie born slave in Guadeloupe—{{harvnb|Allemand|1847|p=131}}
28. ^Law of April 24th, 1833
29. ^The existence of an Aryan race and other non-Aryan races as conceived and categorised by Nazism was an arbitrary and unscientific figment of Nazi racism.
30. ^{{cite book | author = S. H. Milton | chapter = "Gypsies" as social outsiders in Nazi Germany| title = Social Outsiders in Nazi Germany | editor = Robert Gellately and Nathan Stoltzfus | year = 2001 | publisher = Princeton University Press | isbn = 9780691086842 | pages = 216, 231}}
31. ^{{cite book | author = Michael Burleigh | title = The Racial State: Germany 1933-1945 | date = 7 November 1991 | publisher = Cambridge University Press | isbn = 978-0-521-39802-2 | page = 49}}
32. ^{{cite web|url=http://www.ushmm.org/outreach/en/article.php?ModuleId=10007695 |title=The Nuremberg Race Laws |publisher= |accessdate=1 May 2016 |deadurl=yes |archiveurl=https://web.archive.org/web/20140519233009/http://www.ushmm.org/outreach/en/article.php?ModuleId=10007695 |archivedate=19 May 2014 |df= }}
33. ^Beate Meyer, Die Verfolgung und Ermordung der Hamburger Juden 1933–1945, Landeszentrale für politische Bildung (ed.), Hamburg: Landeszentrale für politische Bildung, 2006, p. 80. {{ISBN|3-929728-85-0}}
34. ^Before 1933 the term Mischehe referred to interfaith marriages, which was a tax office phenomenon. German tax offices deducted church tax from taxpayers, enrolled with a religious body, with the general tax collection by a surcharge on the income tax and then transferred it to the respective religious body. Interfaith mixed marriages, who were taxed as a unit, would have the charged church tax halved among the two respective religious bodies. Mostly the Roman Catholic Church, the respective Protestant regional church bodies and the Jewish congregations (in their case ending by Nazi act in March 1938) collected contributions from their members by way of church tax. Since the Nazis gave the term Mischehe a new meaning the tax offices were ordered to change their terminology to konfessionsverschiedene Ehe ({{lang-en|denominationally different marriage}}). Cf. Cornelia Schmitz-Berning, Vokabular des Nationalsozialismus, Berlin et al.: de Gruyter, 1998, p. 409. {{ISBN|3-11-013379-2}}
35. ^By the "Gesetz zur Vereinheitlichung des Rechts der Eheschließung und der Ehescheidung (EheG)" ("Act on standardisation of the law of contraction and divorce of marriages", as of 6 July 1938) divorce on so-called racial grounds was enabled. Cf. Reichsgesetzblatt (RGBl., i.e. the Reich's law gazette) 1938 I, p. 807, § 37 EheG (Bedeutungsirrtum), cf. also Alexandra Przyrembel, "Rassenschande": Reinheitsmythos und Vernichtungslegitimation im Nationalsozialismus, Göttingen: Vandenhoeck & Ruprecht, 2003, (Veröffentlichungen des Max-Planck-Instituts für Geschichte; vol. 190), p. 86 ({{ISBN|3-525-35188-7}}) or – as to contesting or dissolving a marriage – see Bernhard Müller, Alltag im Zivilisationsbruch: Das Ausnahme-Unrecht gegen die jüdische Bevölkerung in Deutschland 1933–1945; eine rechtstatsächliche Untersuchung des Sonderrechts und seiner Folgewirkungen auf den "Alltag" der Deutschen jüdischer Abstammung und jüdischen Bekenntnisses, Munich: Allitera-Verlag, 2003, simultaneously Bielefeld, Univ., Diss., 2002, pp. 344–348. {{ISBN|3-935877-68-4}}
36. ^Based on an evaluation of divorce decrees, however restricted to only one former Reichsgau, the discriminations and easements caused a divorce rate of mixed marriages 20% above the general average. Many divorces followed after the couple succeeded in achieving a visa and thus emigration for the Jewish-classified spouse, so the divorce would lift the discriminations hitting the Aryan-classified spouse, who stayed at home. Cf. Beate Meyer, 'Jüdische Mischlinge' – Rassenpolitik und Verfolgungserfahrung 1933–1945 (¹1999), Hamburg: Dölling und Galitz, (¹2002), (Studien zur jüdischen Geschichte; vol. 6), simultaneously Hamburg, Univ., Diss., 1998, {{ISBN|3-933374-22-7}}
37. ^This was maintained by the pre-1939 practice of Jewish congregations in Germany, which denied Jewesses who married Gentiles, to be precise non-converts to Judaism, to keep their membership in a congregation. This turned the Jewesses, if they did not convert to another faith, legally into irreligionists. On the other hand, Jews marrying Gentile women could (stay) enroll(ed) as member of a Jewish congregation.
38. ^Beate Meyer, "Geschichte im Film. Judenverfolgung, Mischehen und der Protest in der Rosenstraße 1943", in: Zeitschrift für Geschichtswissenschaft, vol. 52 (2004), pp. 23–36, footnote 23 on p. 28. {{ISSN|0044-2828}}. Some historians judge this intervention of Göring as a tactical measure, in order not to arouse protests by so-called Aryan kinship, since after secret service reports the government organised November Pogrom in 1938 the regime did not feel so safe about the public's opinion on further anti-Semitic discriminations. Cf. Ursula Büttner, "Die Verfolgung der christlich-jüdischen 'Mischfamilien{{'"}}, in: Ursula Büttner, Die Not der Juden teilen. Christlich-jüdische Familien im Dritten Reich. Beispiel und Zeugnis des Schriftstellers Robert Brendel, Hamburg: Christians, 1988, p. 44. {{ISBN|3-7672-1055-X}}
39. ^Cf. Reichsgesetzblatt (RGBl., i.e. the Reich's law gazette) 1939 I, 864 § 7 law text
40. ^¹Beate Meyer, Die Verfolgung und Ermordung der Hamburger Juden 1933–1945, Landeszentrale für politische Bildung (ed.), Hamburg: Landeszentrale für politische Bildung, 2006, p. 83. {{ISBN|3-929728-85-0}}
41. ^Meldungen aus dem Reich: Auswahl aus den geheimen Lageberichten des Sicherheitsdienstes der SS 1939–1944 (¹1965; Reports from the Reich: Selection from the secret reviews of the situation of the SS 1939–1944; 1984 extended to 14 vols.), Heinz Boberach (ed. and compilator), Munich: Deutscher Taschenbuch Verlag (dtv), ²1968, (dtv-dokumente; vol. 477) p. 208. ISBN B0000BSLXR
42. ^The earlier deportations of Jews and Gentiles of Jewish descent from Austria and Pomerania Province (both to occupied Poland) as well as Baden and the Palatinate (both to occupied France) had been organized in those specific areas and not generally throughout the Reich.
43. ^At the Wannsee Conference the participants decided to include persons classified as Jews, but married to persons classified as Aryans, however, only after a divorce. In October 1943 an act, facilitating compulsory divorce imposed by the state, was ready for appointment, however, Hitler never granted the competent referees an audience. Pressure by the NSDAP headquarters in early 1944 also failed. Cf. Uwe Dietrich Adam, Judenpolitik im Dritten Reich, Düsseldorf: 2003, pp. 222–234. {{ISBN|3-7700-4063-5}}
44. ^8,000 Berliners whom the Nazis had classified as Jews because of 3 or 4 grandparents survived to the summer of 1944. Their personal faith – Jewish, Protestant, Catholic or irreligionist – is mostly not recorded, since only the Nazi files report on them, which use the Nazi racial definitions. 4,700 out of the 8,000 survived due to their living in a mixed marriage. 1,400 survived by hiding, out of 5,000 who tried. 1,900 had returned from Theresienstadt. See Hans-Rainer Sandvoß, Widerstand in Wedding und Gesundbrunnen, Gedenkstätte Deutscher Widerstand (ed.), Berlin: Gedenkstätte Deutscher Widerstand, 2003, (Schriftenreihe über den Widerstand in Berlin von 1933 bis 1945, No. 14), p. 302. {{ISSN|0175-3592}}
45. ^Bundesgesetz über die Anerkennung freier Ehen (as of 23 June 1950, Federal law on recognition of free marriages).
46. ^Beate Meyer, {{'}}Jüdische Mischlinge' – Rassenpolitik und Verfolgungserfahrung 1933–1945 (¹1999), Hamburg: Dölling und Galitz, (¹2002), (Studien zur jüdischen Geschichte; vol. 6), simultaneously Hamburg, Univ., Diss., 1998, p. 469. {{ISBN|3-933374-22-7}}
47. ^¹{{cite web |url=https://www.britannica.com/biography/Theodoric-king-of-Italy |title=Theodoric |last= |first= |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=With his people, who may have numbered 100,000 persons, Theodoric arrived in Italy in late August 489... his people could not legally intermarry with Romans... He never missed an opportunity to propagate the idea of civilitas (“civilized life” or “civilization”), a concept that includes the maintenance of peace and order, racial harmony, and the outlawing of oppression and violence. }}
48. ^¹²{{cite web |url=https://www.britannica.com/place/Italy/History#ref27619 |title=Italy: The Ostrogothic Kingdom |last= |first= |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=Theodoric, king of the Ostrogoths, conquered Italy and killed Odoacer in 493. The decades of the Ostrogothic kingdom in Italy (493–552) can be seen as the first true period of Germanic rule in the peninsula, for an entire tribe of 100,000 to 200,000 people came with Theodoric... Theodoric, who did not want the Ostrogoths to become Romanized, encouraged them to keep their distance from the Romans. Yet such apartheid did not last. Some Romans joined the army; many more Goths became landowners, legally or illegally, and adopted civilian Roman cultural traditions.}}
49. ^{{cite web |url=https://www.britannica.com/place/ancient-Rome/The-Later-Roman-Empire#ref26709 |title=Ancient Rome: The Barbarian Kingdoms |last= |first= |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=The barbarians were everywhere a small minority. They established themselves on the great estates and divided the land to the benefit of the federates without doing much harm to the lower classes or disturbing the economy.}}
50. ^{{cite web |url=https://www.britannica.com/topic/Rugi |title=Rugi |last= |first= |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=The remaining Rugi followed Theodoric for revenge, although they maintained their independence even within the Ostrogothic state, keeping their own administrators and avoiding intermarriage with the Goths. They disappeared with the fall of the Ostrogothic state.}}
51. ^{{cite book |last=Modern Humanities Research Association |first= |date=1967 |title=The Modern Language Review, Volume 4 |url=https://books.google.com/books?id=1uJDAQAAMAAJ |location= |publisher= |page= |isbn= |author-link= |quote=The Rugians kept their race pure by refusing to intermarry with other tribes}}
52. ^Davide Rodogno (3 August 2006). Fascism's European Empire: Italian Occupation During the Second World War. Cambridge University Press. p. 65.
53. ^{{cite web |url=https://www.britannica.com/place/Spain/Iberians |title=Spain: Visigothic Spain to c. 500 |last= |first= |date= |website=Encyclopædia Britannica Online |publisher= |access-date=August 23, 2018 |quote=Despite the collapse of imperial rule in Spain, Roman influence remained strong. The majority of the population, probably about six million, were Hispano-Romans, as compared with 200,000 barbarians... A Roman law that prohibited intermarriage between the two peoples was, however, abolished in the late 6th century. Still, the task of bringing the two peoples together and of achieving some sort of political and cultural unity was a formidable one.}}