| 词条 | Aris Kalaizis |
| 释义 |
Aris Kalaizis (born 1966 in Leipzig) is a Greek-German painter. BiographyAris Kalaizis grew up, as the son of a Greek political immigrants (Greek civil war), in Leipzig. After an apprenticeship in offset printing and later having been trained as a photo technician, he began his studies in painting in 1992 at the Academy of Visual Arts Leipzig (Hochschule für Grafik und Buchkunst), from which he graduated with summa cum laude in 1997. He was a master student of Arno Rink from 1997 to 2000. His first individual public exhibition took place in 2005 and was curated by the Marburger Kunstverein. In 2007 he presented his works in New York City for the first time. International recognition followed, after his participation at the Biennale di Venezia (12. Mostra Internazionale di Architettura) as well as at the 4th triennial in Guangzhou (China). The internationally oriented triennial, which took place at the Guangdong Museum of Art, offered Kalaizis a very large room, in order to present eight large-sized paintings. The most exceptional exhibition so far however was arranged at the palace grounds in Greiz (Schlossmuseum Greiz) and was titled, “The Double View.” In Greiz, Kalaizis confronted the historical rooms and premises with modern art. In 2014, a comprehensive museum tour through Germany, Austria and the Netherlands took place. In 2014/15 he painted The Martyrdom of St. Bartholomew or the double Martyrdom. This large-size painting has been in the Frankfurt Cathedral since February 2015. Influences have come to Aris in the person of his professor, during his studies, but in the most recent years, he increasingly has been inspired by the Baroque painter Jusepe de Ribera and the British artist Francis Bacon. He lives and works in Leipzig as a professional painter since 2000. WorksKalaizis constructs his paintings, which are often elicited by dreams, with the aid of elaborate staging and by building up large scale scenes at the place of the imagined action. In this process a number of preliminary photographs are taken, from which the final painting is developed. His scenes sometimes appear to be surreal, but he unfolds their subject carefully over a long time. He writes down the ideas that will or will not surface in his paintings in form of a screenplay.[1] The result of this uncommonly slow creative process are painted images depicting idealized prospects and possibilities of inner worlds. At the beginning of his work however there is a dream, which evokes an inner image or inner desire. After this image has in some way been clearly envisioned, he builds a large scale model of this image in his atelier or seeks out this vision in scenes, places, or constellations in the reality of the world outside the atelier. He then searches for something (mostly a background) that is closest to his “desired background.” As soon as this has been found, he takes photos of that place. What follows, is a meditative and contemplative process that aims at scenes that could have taken place before and after the scene to be depicted. This approach distinguishes Kalaizis fundamentally from the photorealists, as they do not challenge the fringes of reality, where something new may happen. Antithesis is the most formative structural principle in his work, whereby the painted arrangements, which are achieved in this workflow, challenge and question that which is depicted, in order to bring forth a nuanced project of renewal. This elaborate procedure of course is incredibly time consuming, only resulting in about five paintings per year. It brings forth scenes that are parallel projects of that which exists in reality. It is a deliberate strategy that is contrary to the mass production of many contemporary artists. But because his paintings could hardly be entirely classified under surrealism or realism, the American art historian, Carol Strickland, developed the term “sottorealism,” based on Kalaizis' work. In this context, “sotto” refers to “beyond” or “below” and points to the hidden mystery that exists behind the depicted surface of the painting.[2] Life and death, dream and reality are in a strange confluence here. Emerging out of this process, his paintings then bring forth a certain delirium, a disruption of the inner equilibrium. The paintings are often charged by a strange ferocity, in which everything takes place at the same time: magic, grace, harmony, and an unfathomable abyss. Kalaizis often mentions the surrealist André Masson in interviews and discussions, who once said: “Nothing is more fantastic than reality.”[3]Awards/honors
Monographs
Interviews
Notes1. ^Der Leipziger Maler Aris Kalaizis. In: Marburger Forum, Jg.6 (2005), Heft 2 2. ^aus:Aris Kalaizis im Gespräch mit Carol Strickland_Katalog 'Rubbacord'_Kerber-Vg._S.9 3. ^Ausstellungsgespräch Aris Kalaizis_Max Lorenzen_Marburg 2007 External links{{commonscat|Aris Kalaizis}}
8 : 1966 births|20th-century German painters|German male painters|21st-century German painters|Living people|German contemporary artists|Greek contemporary artists|Greek artists |
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