1. The current mosque

2. History of the building
    Christian  Jewish  Muslim 

3. See also

4. References

The current mosque

The majority of worshippers of the mosque are of Bangladeshi descent; the mosque serves the largest concentration of Bangladeshi Muslims in the country (see History of Bangladeshis in the United Kingdom).

The mosque can hold up to 3,200 (including women)^[1][4] and is most crowded during the jummah prayers on Friday.^[7] All sermons are delivered in Bengali/English/Arabic. In terms of beliefs and practices, the mosque follows the traditions of Sunni Islam. The mosque has close links with the Bangladesh Welfare Association, which addresses social and community needs.^[5][6] Arabic and mother tongue classes are available for children on the top floors.

The Brick Lane Mosque was once known as the London Great Mosque, but much larger places of worship for Muslims in the capital opened in Regent's Park (the London Central Mosque, 1978) and then nearby Whitechapel Road (the East London Mosque, 1985).

History of the building

The building has served the religions of a succession of other communities in the area.

Christian

It was first established in 1743 as a Protestant chapel ("La Neuve Eglise", i.e. "the New Church") by London's Huguenot community.^[7] These were refugees who had left France after the Revocation of the Edict of Nantes in 1685, to escape persecution by the Catholics. Many Huguenots settled in Spitalfields, bringing with them their silk-weaving and textile skills. As they were Protestant Dissenters, not members of the Church of England, they built their own chapels. Christ Church, Spitalfields on Fournier Street, designed by the architect Nicholas Hawksmoor, was built during the reign of Queen Anne to demonstrate the power of the established church.^[8] 59 Brick Lane survived as a Huguenot chapel for more than six decades.

In 1809 it became a Wesleyan chapel, bought by the London Society for Promoting Christianity Amongst the Jews, an organisation now known as the Church's Ministry Among Jewish People, but this phase of its history lasted only 10 years. From 1819, the building became a Methodist chapel.^[9]

Jewish

In the late 19th century, the building was adopted by yet another community: it became the Machzike Hadath, the Spitalfields Great Synagogue. During this time (see History of the Jews in England), the area was home to many Jewish refugees from Russia and Central Europe.^[10] From the 1880s through the early part of the 20th century, massive pogroms and the May Laws in Russia caused many Jews to flee the Pale of Settlement. Of the East European Jewish emigrants, 140 000 settled in Britain.^[11] From 1916, the synagogue's leader was the notable Abraham Isaac Kook, later the first Ashkenazi chief rabbi of the British Mandatory Palestine. Nearby was the purpose-built Great Synagogue of London and another church building that had become a Jewish place of worship, the Sandys Row Synagogue. The population of Jews decreased over the years, with many moving to areas of North London. The synagogue eventually moved to new premises in Golders Green.^[12]

Muslim

During the 1970s, the area of Spitalfields and Brick Lane was populated mainly by Bangladeshis who had come to Britain from the Sylhet region looking for better work. Many found work in factories and the textile trade. That growing community required a place of worship, and the building at 59 Brick Lane was bought and refurbished. In 1976, it reopened as a mosque, the London Jamme Masjid. Today, although it has been renamed, it still serves the Bangladeshi community as a mosque.^[13]

See also

• Islam in the United Kingdom
• Islamic schools and branches
• List of mosques
• List of mosques in the United Kingdom
• Saheb Qiblah Fultali
• Sufism

References

• Doctrine of addai
• Doctrine of Blood Atonement
• Doctrine of cash equivalence
• Doctrine of colourability
• Doctrine of command responsibility
• Doctrine of concurrent delay
• Doctrine of correlative rights
• Doctrine of discovery
• Doctrine of double effect
• Doctrine of Election
• Doctrine of election
• Doctrine of equivocation
• Doctrine of Exchange
• Doctrine of exchange
• Doctrine of exhaustion
• Doctrine of fascism
• Doctrine of father divine
• Doctrine of functionality
• Doctrine of Humors
• Doctrine of implied powers
• Doctrine of indivisibility
• Doctrine of inherency
• Doctrine of internal relations
• Doctrine of laches
• Doctrine of last clear chance