“Curfew bell”的意思、由来-开放百科全书

History

The curfew bell with the associated curfew law is recorded by history as having been started by Alfred the Great.^[4]^[5] The law associated with the curfew bell is a custom that history records as being adopted by William I of England^[2] in the year 1068.^[6]^[7] The curfew law^[8] imposed upon the people was a compulsory duty they had to do or be punished like a criminal.^[9] Historians, poets, and lawyers speak of the Medieval law associated with the curfew bell as being levelled mostly against the conquered Anglo-Saxons. It was initially used as a repressive measure by William I to prevent rebellious meetings of the conquered English. He prohibited the use of live fires after the curfew bell was rung to prevent associations and conspiracies. The strict practice of this medieval tradition was pretty much observed during the reign of King William I and William II of England.^[10] The law was eventually repealed by Henry I of England in 1103.^[11]

A century later in England the curfew bell was associated more with a time of night rather than an enforced curfew law. The curfew bell was in later centuries rung but just associated with a tradition.^[10] In Medieval times the ringing of the curfew bell was of such importance that land was occasionally paid for the service.^[12]^[13] There are even recorded instances where the sound of the curfew bell sometimes saved the lives of lost travellers by safely guiding them back to town.^[13]

In Macaulay's History of Claybrook, Claybrooke Magna, (1791), he says, "The custom of ringing curfew, which is still kept up in Claybrook, has probably obtained without intermission since the days of the Norman Conqueror."^[14]

In the Articles for the Sexton of Faversham in England it was written of the curfew bell,

Imprimis, the sexton, or his sufficient deputy, shall lye in the church steeple;

and at eight o'clock every night shall ring the curfew by the space of a quarter of an hour,

with such bell as of old time hath been accustomed.^[10]}}

The time of the curfew bell changed in later centuries after the Middle Ages to nine in the evening and sometimes even to ten.^[12] To this day in many towns{{Where|date=February 2013}} there is a "curfew" at nine or ten that can be heard throughout the town, which is usually the town's emergency siren - sometimes used as the town's noon whistle.{{citation needed|date=February 2013}}

Etymology

The English word curfew is from old French carre-feu or cerre-feu.^[2] These initial French words later derived into couvre-feu.^[2] The word was again later turned into cover-feu in the Norman language after the conquering of the English.^[15] Each of these meant to cover the live flaming fire.^[2] There was even a metal utensil cover known as the "couvre-feu", normally only found in houses of the well-to-do. It resembled a shield and was used to be put over the live fire when the curfew bell rang.^[2] The curfew bell was known as ignitegium or peritegium bell in the medieval low Latin.^[16] Daines Barrington shows that in an old Scottish poem published in 1770 the word curfew is written curphour.^[12]

Poetry

The tyranny of William I is described by the poet Francis Thompson,

{{quote|The shiv'ring wretches, at the curfew sound,

Dejected sunk into their sordid beds,

And, through the mournful gloom of ancient times,

Mus'd sad, or dreamt of better.}}

Chaucer writes on the curfew bell as just as a time, not a law:

{{quote|The dede slepe, for every besinesse,

Fell on this carpenter, right as I gesse,

About curfew time, or litel more.}}

Shakespeare had unusual times for the curfew bell. In Romeo and Juliet, iv 4, he has Lord Capulet saying:

{{quote|Come, stir, stir, stir, the second coch hath crow'd,

The curfew bell hath rung, tis three o'clock.}}

In Tempest, v. 1, Prospero says:

{{quote|You, whose pastime'

Is to make midnight mushrooms, that rejoice

To hear the solemn curfew.}}

In King Lear, iii. 4, Edgar speaks,

{{quote|This is the foul fiend, Flibbertigibbet: he begins at curfew

and walks to the first clock.}}

In the sixteenth century Bishop Joseph Hall's "Fourth Satire" it reads:

{{quote|Who ever gives a paire of velvet shooes

To th' Holy Rood, or liberally allowes,

But a new rope to ring the couvre-few bell,

But he desires that his great deed may dwell,

Or graven in the chancel window glasse,

Or in his lasting tombe of plated brasse.}}

In the play The Merry Devil of Edmonton (published 1608), the curfew was at nine o'clock in the evening:

{{quote|Well, 'tis nine a clocke, 'tis time to ring curfew}}John Milton's put in his allegorical Il Penserosos mouth the words:{{quote|Oft on a plat of rising ground,

I hear the far-off curfew sound,

Over some wide-water'd shore,

Swinging slow, with sullen roar...}}

In Handel's L'Allegro, il Penseroso ed il Moderato these words are accompanied by a pizzicato bass-line, representing a distant bell sound.

The most famous mention of the curfew in English poetry is in Thomas Gray's Elegy Written in a Country Churchyard (1750), whose opening lines are:

{{quote|The curfew tolls the knell of parting day,

The ploughman homeward plods his weary way,

T. S. Eliot Gus the theater cat ("Old possum's book of practical cats")

Notes

1. ^Wood/Peshall, p. 177
2. ^¹²³⁴⁵⁶Andrews, pp. 228-9
3. ^Andrews, p. 232-3
4. ^Andrew, p. 229
5. ^Wood/Peshall, p. 177
6. ^Brand, p. 221
7. ^Andrews, p. 232
8. ^Wood/Peshall, p. 177
9. ^Brand, p. 221
10. ^¹²Brand, p. 222
11. ^Andrews, p. 233
12. ^¹²Andrews, p. 236
13. ^¹Andrews, p. 238
14. ^Brand, p. 223
15. ^Andrews, p. 232
16. ^Andrews, p. 232

Bibliography

Andrews, William, Old Church Lore, William Andrews & Company, The Hull Press; London, 1891
Brand, John et al.,Observations on the Popular Antiquities of Great Britain: Chiefly Illustrating the Origin of Our Vulgar and Provincial Customs, Ceremonies, and Superstitions, George Bell and Sons, 1901
Thomas, Michael Joseph, "Missing The Curfew: A Cultural History Case For Re-Reading Thomas Gray's Most Famous Line" (2016). Graduate College Dissertations and Theses. Paper 590.
Anthony Wood and John Peshall, The Antient and Present State of the City of Oxford: Containing an Account of Its Foundation, Antiquity, Situation, Suburbs, Division by Wards, Walls, Castle, Fairs, Religious Houses, Abbeys, St. Frideswede's, Churches, as Well Those Destroyed as the Present, with Their Monumental Inscriptions, J. and F. Rivington, 1773, Oxford University