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词条 Islamic eschatology
释义

  1. End time

  2. Signs of the end times

     Minor signs  One of the last of the minor signs, and which will signal the coming of the 10 Major signs  Major signs  Appearance  The Mahdi  Sunni and Shia perspectives on the Mahdi  Raj`a  Isa 

  3. Resurrection and final judgement (Ma'ad)

      Major events   Destruction of the Kaaba and the Beast of the Earth  Resurrection of the dead  Separation of the righteous and the damned at al-Qiyamah  Resurrection theories  Last Judgment in the Quran 

  4. Islamic eschatology in literature

  5. See also

  6. Notes

  7. References

  8. Sources

{{Use dmy dates|date=July 2013}}{{Eschatology |Islamic |width=20.0em}}{{Islam |beliefs |width=20.0em}}{{Multiple issues|section=|{{Neutrality|date=February 2019}}{{Primary sources|date=February 2019}}{{Fiction||date=February 2019}}
}}Islamic eschatology is the pillar of Islamic theology concerning the day of judgement, and the "Day of Judgement " after that, known as Yawm al-Qiyāmah ({{lang-ar|يوم القيامة}}, {{IPA-ar|jawmu‿l.qijaːma|IPA}}, "the Day of Resurrection") or Yawm ad-Dīn ({{lang|ar|يوم الدين}}, {{IPA-ar|jawmu‿d.diːn|lIPA}}, "the Day of Judgment").[1] It is characterized by the annihilation of all life, which will then be followed by its resurrection and judgment by God. When al-Qiyamah will happen is not specified, but according to prophecy, primarily elaborated by hadith-literature, there are major and minor signs that will foretell its coming.[2][3] Many verses in the Quran mention the Last Judgment.[4][5]

The main subject of Surat al-Qiyama is the resurrection. The Great Tribulation is described in the hadith and commentaries of the ulama, including al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah.[6][7] The Day of Judgment is also known as the Day of Reckoning, the Last Day, and the Hour (al-sā'ah).[8][9][10][11]

Unlike the Quran, the hadith contain several events, happening before the Day of Judgment, which are described as several minor signs and twelve major signs. During this period, terrible corruption and chaos would rule the earth, caused by the Masih ad-Dajjal (the Antichrist in Islam), then Jesus will appear, defeating the Dajjal and establish a period of peace, liberating Islam from cruelty. These events will be followed by a time of serenity when people live according to religious values.[12]

Like other Abrahamic religions, Islam teaches that there will be a resurrection of the dead followed by a final tribulation and eternal division of the righteous and wicked.[13] Islamic apocalyptic literature describing Armageddon is often known as fitna, Al-Malhama Al-Kubra (The Great Massacre) or ghaybah in Shī'a Islam. The righteous are rewarded with the pleasures of Jannah (Paradise), while the unrighteous are punished in Jahannam (Hell).

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End time

{{See also|End time#Islam}}

Two main sources in Islamic scripture discuss the Last Judgment and the tribulation associated with it: the Quran, which is viewed in Islam as infallible, and the hadith, or sayings of the prophet. Hadith are viewed with more flexibility due to the late compilation of the sayings in written form, two hundred years after the death of Muhammad.[14] The Last Judgment and the tribulation have also been discussed in the commentaries of ulama such as al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari.[6][7]

Signs of the end times

In Islam, a number of major and minor signs foretell the end of days.[15] There is debate over whether they could occur concurrently or must be at different points in time, although Islamic scholars typically divide them into three major periods.[16]

  1. Sexual immorality appears among people to such an extent that they commit it openly, except that they will be afflicted by plagues and diseases unknown to their forefathers;
  2. People cheat in weights and measures (business, trades, etc.) and are stricken with famine, calamity, and oppression as a result;
  3. They withhold charity and hoard their wealth, and rain is withheld from the sky from them; there is rain only for animals;
  4. They break their covenant with God and His Messenger and God enables their enemies to overpower them and take some of what is in their hands;
  5. God causes those who do not live according to His book to fight among themselves.&91;17&93;

Minor signs

  1. The coming of fitna (tribulations) and removal of khushoo' (fearfulness of God, taqwah, reverence, etc.)&91;18&93;
  2. The coming of Dajjal, presuming himself as an apostle of God.&91;19&93;{{technical statement|reason=what is a Dajjal?|date=July 2017}}
  3. A person passing by a grave might say to another: I wish it were my abode.&91;20&93;
  4. The loss of honesty, and authority put in the hands of those who do not deserve it.&91;21&93;
  5. The loss of knowledge and the prevalence of religious ignorance.&91;22&93;
  6. Frequent, sudden, and unexpected deaths.&91;23&93;
  7. Increase in pointless killings.&91;24&93;
  8. Acceleration of time.&91;25&93;
  9. Rejection of Hadith.&91;26&93;
  10. The spread of riba (usury, interest), zina (adultery, fornication), and the drinking of alcohol.&91;27&93;
  11. Widespread acceptance of music.&91;28&93;
  12. Pride and competition in the decoration of mosques.&91;29&93;
  13. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.&91;30&93;
  14. Abundance of earthquakes.&91;31&93;
  15. Frequent occurrences of disgrace, distortion, and defamation.&91;32&93;
  16. When people wish to die because of the severe trials and tribulations that they are suffering.&91;33&93;
  17. Jews fighting Muslims.&91;34&93;
  18. When paying charity becomes a burden.&91;35&93;
  19. Nomads will compete in the construction of very tall buildings.&91;36&93;
  20. Women will appear naked despite their being dressed.&91;37&93;
  21. People will seek knowledge from misguided and straying scholars.&91;38&93;
  22. Liars will be believed, honest people disbelieved, and faithful people called traitors.&91;39&93;
  23. The death of righteous, knowledgeable people.&91;40&93;
  24. The emergence of indecency (obscenity) and enmity among relatives and neighbours.&91;41&93;
  25. The rise of idolatry and polytheists in the community.&91;42&93;
  26. The Euphrates will uncover a mountain of gold.&91;43&93;
  27. The land of the Arabs will return to being a land of rivers and fields.&91;44&93;
  28. People will increasingly earn money by unlawful (Haram) ways.&91;45&93;
  29. There will be much rain but little vegetation.&91;46&93;
  30. Evil people will be expelled from Al-Madinah.&91;47&93;
  31. Wild animals will communicate with humans, and humans will communicate with objects.&91;48&93;
  32. Lightning and thunder will become more prevalent.&91;49&93;
  33. There will be a special greeting for people of distinction.&91;50&93;
  34. Trade will become so widespread that a woman will help her husband in business.&91;51&93;
  35. No truly honest man will remain and no one will be trusted.&91;52&93;
  36. Only the worst people will be left; they will not know any good nor forbid any evil (i.e. No one will say there is no god but Allah).&91;53&93;
  37. Nations will call each other to destroy Islam by any and every means.&91;54&93;
  38. Islamic knowledge will be passed on, but no one will follow it correctly.&91;55&93;
  39. Muslim rulers will come who do not follow the guidance and tradition of the Sunnah. Some of their men will have the hearts of devils in a human body.&91;56&93;
  40. Stinginess will become more widespread and honorable people will perish.&91;57&93;
  41. A man will obey his wife and disobey his mother, and treat his friend kindly while shunning his father.&91;58&93;
  42. Voices will be raised in the mosques.&91;59&93;
  43. The leader of a people will be the worst of them.&91;60&93;
  44. People will treat a man with respect because they fear the evil he could do.&91;61&93;
  45. Much wine will be drunk.&91;62&93;
  46. Muslims shall fight against a nation who wear shoes made of hair and with faces like hammered shields, with red complexions and small eyes.&91;63&93;
  47. The emergence of the Sufyani within the Syria region.&91;64&93;
  48. The truce and joint Roman-Muslim campaign against a common enemy, followed by al-Malhama al-Kubra (Armageddon), a Roman vs. Muslim war.&91;65&93;
  49. The Black Standard will come from Khorasan, (see Hadith of black flags) nothing shall turn them back until it is planted in Jerusalem.&91;66&93;
  50. Quran will be forgotten and no one will recall its verses.
  51. All Islamic knowledge will be lost to the extent that people will not say "Lā ilāha illā llāh" (There is no god but Allah), but instead old people will babble without understanding, "God, God".
  52. People will fornicate in the streets "like donkeys".
  53. The first trumpet blow will be sounded by Israfil, all that is in heaven and earth will be stunned and die except what God wills, and silence will envelop everything for forty undetermined periods of time.
  54. There will be disagreement concerning succession. Then a man will emerge from Madina. He will hurry to Makkah, and the people of Makkah will come out to him and urge him and try to force him to accept the Bai'aa.&91;67&93;
  55. Mecca will be attacked and the Kaaba will be destroyed.&91;68&93;
  56. A pleasant breeze will blow from the south that shall cause all believers to die peacefully.
  57. The Moon will split in two, but non-believers will insist it isn't happening for real.&91;69&93;
  58. There are two groups of ummah whom God will free from the fire: The group that invades India (Ghazwa-e-Hind), and the group that will be with Isa bin Maryam.&91;70&93;&91;71&93;
  59. Emergence of an army, from Yemen, that will make Islam dominant.&91;72&93;&91;73&93;

One of the last of the minor signs, and which will signal the coming of the 10 Major signs

  1. The appearance of the Mahdi.&91;76&93;&91;74&93;&91;75&93;&91;76&93;

Major signs

Following the second period, the third will be marked by the ten major signs known as alamatu's-sa'ah al-kubra (the major signs of the end).[77] They are as follows:

  1. The false messiah—anti-Christ, Masih ad-Dajjal—shall appear with great powers as a one-eyed man with his right eye blind and deformed like a grape. Although believers will not be deceived, he will claim to be God, to hold the keys to heaven and hell, and will lead many astray.&91;78&93; In reality, his heaven is hell, and his hell is heaven. The Dajjal will be followed by seventy thousand Jews of Isfahan wearing Persian shawls.&91;79&93;
  2. The return of Isa (Jesus), from the fourth sky, to kill Dajjal.&91;80&93;
  3. Ya'jooj and Ma'jooj (Gog and Magog), a Japhetic tribe of vicious beings who had been imprisoned by Dhul-Qarnayn, will break out. They will ravage the earth, drink all the water of Lake Tiberias, and kill all believers in their way. Isa, Imam Al-Mahdi, and the believers with them will go to the top of a mountain and pray for the destruction of Gog and Magog. God eventually will send disease and worms to wipe them out.&91;81&93;&91;82&93;
  4. A huge black cloud of smoke will cover the earth.&91;83&93;
  5. The Dabbat al-ard, or Beast of the Earth, will come out of the ground to talk to people.&91;84&93;
  6. The sun will rise from the west.&91;85&93;&91;86&93;
  7. Three sinkings of the earth, one in the east,&91;87&93;
  8. One in the west,&91;88&93;
  9. And one in Arabia.&91;89&93;
  10. The second blow of the trumpet will be sounded, the dead will return to life, and, out of Yemen, will come a fire that shall gather all to Mahshar Al Qiy'amah (The Gathering for Judgment).&91;90&93;

Appearance

The Mahdi

{{Main article|Mahdi|Reappearance of Muhammad al-Mahdi|Signs of the reappearance of Muhammad al-Mahdi}}

Mahdi ({{lang-ar|مهدي}}) means "guided one", is a messianic figure in Islamic tradition. He makes his first appearance in the hadiths and is thought as the first sign of the third period.).[92] Hadith state that he will be a descendant of Muhammad through Muhammad's daughter Fatimah and cousin Ali. The Mahdi will be looked upon to kill al-Dajjal,{{Citation needed|date=August 2016}} to end the disintegration of the Muslim community, and to prepare for the reign of Jesus, who will rule for a time thereafter. The Mahdi will fulfill his prophetic mission, a vision of justice and peace, before submitting to Jesus' rule.[93] The physical features of Mahdi are described in the hadith—he will be of Arab complexion, of average height, with a big forehead, large eyes, and a sharp nose. He will have a mole on his cheek, the sign of the prophet on his shoulder, and be recognised by the caliphate while he sits in his own home. As written by Abu Dawud, "Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years."[94] In some accounts, after the seven years of peace, God will send a cold wind causing everyone with the smallest measure of human-kindness or faith, to die and carry them straight to heaven. Therefore, only the wicked will remain and be victims of terrible animals and Satan, until the day of resurrection.[95] Otherwise, the Mahdi will kill Satan before the last day, in most Shia accounts.

Though the predictions of the duration of his rule differ, hadith are consistent in describing that God will perfect him in a single night, imbuing him with inspiration and wisdom, and his name will be announced from the sky. The Mahdi will bring back worship of true Islamic values, and bring the Ark of the Covenant to light. He will conquer Istanbul and Mount Daylam and will regard Jerusalem and the Dome as his home. His banner will be that of the prophet Muhammad: black and unstitched, with a halo. Furled since the death of Muhammad, the banner will unfurl when the Mahdi appears. He will be helped by angels and others that will prepare the way for him. He will understand the secrets of abjad.[12]

Amr bin Shuaib learned from his grandfather that the Messenger of God said, "In Dhu al-Qi'dah (Islamic month), there will be fight among the tribes, Muslim pilgrims will be looted and there will be a battle in Mina in which many people will be slain and blood will flow until it runs over the Jamaratul Aqba (one of the three stone pillars at Mina). The man they seek will flee and will be found between the Rukn (a corner of the Kaaba containing the Black Stone) and the Maqam of Prophet Abraham (near Ka'ba). He will be forced to accept people's Bay'ah (being chosen as a Leader/Caliph). The number of those offering Bay'ah will be the same as the number of the people of Badr (Muslim fighters who participated in the Battle of Badr at time of Prophet Mohammad). Then, the dweller of Heaven and the dweller of the Earth will be pleased with him."[96]

Sunni and Shia perspectives on the Mahdi
{{main article|The Occultation|Muhammad al-Mahdi}}

Sunni and Shi'a Islam have different beliefs regarding the identity of Mahdi. Historically, Sunni Islam considers religious authority as being derived from the caliph, who was appointed by the companions of Muhammad at his death. The Sunnis view the Mahdi as the successor of Mohammad; the Mahdi is expected to arrive to rule the world and reestablish righteousness.[97] Some Sunnis share a belief that there may be no actual Mahdi, but that a series of mujaddid will instead lead to an Islamic revolution of a renewal of faith and avoidance of deviation from God's path. Sunni tradition has attributed such intellectual and spiritual attributes to numerous Muslims at the end of each Muslim century from the origin of Islam to the present day.[98] This classical interpretation is favored by Sunni scholars like Ghazali.{{Citation needed|reason=How can we know, which was a favorite interpretation or which scholars represents the classical opinnion without scholars, who analized it?|date=February 2019}}

Contrarily, Shi'a Islam vested religious authority in those of the bloodline of Muhammad, favoring his cousin and son by marriage, Ali. Ali was appointed the first Imam; and according to Twelver interpretation, he was followed by eleven more. Muhammad al-Mahdi, otherwise known as the Twelfth Imam, went into hiding in 873 at the age of four. His father was al-`Askari, who had been murdered; and so he was hidden from the authorities of the Abbasid Caliphate. He maintained contact with his followers until 940, when he entered the Occultation. Twelverism believes that al-Mahdi is the current Imam, and will emerge at the end of the current age. Some scholars say that, although unnoticed by others present, the Mahdi of Twelver Islam continues to make an annual pilgrimage while he resides outside of Mecca.[99] In contradistinction, Sunni Islam foresees him as a separate and new person.[100] The present Ayatollahs of Iran see themselves as joint caretakers of the office of the Imam until he returns.[101]

The Mahdi is not described in the Qurʾān, only in hadith, with scholars suggesting he arose when Arabian tribes were settling in Syria under Muawiya. "They anticipated 'the Mahdi who will lead the rising people of the Yemen back to their country' in order to restore the glory of their lost Himyarite kingdom. It was believed that he would eventually conquer Constantinople."[97]

Raj`a

Raj`a({{Lang-ar|الرجعة|lit=Return|translit=āl rj'ah}})in Islamic terminology, refers to the Second Coming, or the return to life of a given past historical figure after that person's physical death.[102]

Shia believes that before the Day of Judgement, Muhammad al-Mahdi will return with a group of chosen companions. This return is more properly known as zuhur or 'appearance', as the Hidden Imam is believed to have remained alive during his occultation since the year 874.[102]The return of these historical figures will herald the beginning of the Last Judgment. The purpose of this return is the establishment of justice for those who were oppressed and died oppressed: the oppressors are punished directly by the oppressed during this future reappearance.[103]

Some Sunni scholars do believe in Raj’a, believing in the return of number of people such as Seven Sleepers synchronous with the appearance of the Mahdi.[104] Jalaluddin Al-Sayuti wrote about the Raj`a but in a different way from the Shia. According to him, in contrast to Shia belief, the return of the Prophet Muhammad is not limited to a specific time in the future. Al-Sayuti did not mention if any other religious figures will return after death before the resurrection.[105] According to Abu 'Abdullah Al-Qurtubi, raj`a is understood as the lack of physical presence of a prophet, who marks his apparent death by absence in the physical world but will reappear, from time to time, to those who are pure in heart.[106]

Isa

{{Jesus|expanded=in Islam}}{{main article|Jesus in Islam}}

Isa is the Arabic name for Jesus, and his return is considered the third major sign of the last days (the second being the appearance of Jesus's nemesis Masih ad-Dajjal). Although Muhammad is the preeminent Prophet in Islam, Jesus is mentioned in the Quran, and so is Idris (Enoch), who is said not to have died but to have been raised up by God.[107] Thus, in accordance with post-Quranic hadith, Jesus conceivably will return to Earth as a just judge before the Day of Judgment.[108] As written in hadith:

{{quote|Abu Hurayrah narrates that the Messenger of God said, "By Him in whose hands my soul rests! It is definitely close in that time that Isa, Son of Maryam descends amongst you as a just ruler. He will break the cross, kill the swine and abolish jaziya. And money will abound in such excess that no one will accept it.|Ahmad bin Hambal, al-Musnad, vol 2, p. 240[90]}}

Hadith reference both the Mahdi and Isa simultaneously and the return of the Mahdi will coincide with the return of Isa, who will descend from the heavens in al-Quds at dawn. The two will meet, and the Mahdi will lead the people in fajr prayer. After the prayer, they will open a gate to the west and encounter Masih ad-Dajjal. After the defeat of ad-Dajjal, Isa will lead a peaceful forty-year reign until his death. He will be buried in a tomb beside Muhammad in Medina.[109] Though the two certainly differ regarding their role and persona in Islamic eschatology, the figures of the Mahdi and Isa are ultimately inseparable, according to the Prophet. Though Isa is said to descend upon the world once again, the Mahdi will already be present.

What will be your reaction when the son of Mary (Jesus) descends and your Imam is from among yourselves? (Sahih Muslim, bab nuzul 'isa, Vol. 2; Sahih Bukhari, kitab bad' al-khalq wa nuzul 'isa, Vol. 4)

Resurrection and final judgement (Ma'ad)

The resurrection and final judgement are fundamental beliefs in Islam. According to the Quran, without them, the creation of humanity would be in vain[110].[111]Thus the Day of Judgment, al-Qiyāmah, (also known as the Day of Reckoning or Resurrection, the Last Day, or the Hour) is one of the six articles of faith in Sunni Islam, and one of seven in Shia Islam.[8][9][10][11][112][113][114]

Major events

Destruction of the Kaaba and the Beast of the Earth

Before doomsday, an Abyssinian, with short legs, will attack Mecca and destroy the Kaaba.[115] Another sign is the appearance of the da'ba-tul-ard, or the Beast of the Earth.

The entire world will be engulfed by dukhan or smoke,[116][117] for forty days,{{citation needed|date=April 2014}} and there will be three huge earthquakes.{{citation needed|date=April 2014}} The Qur'an will be taken to heaven and even the huffaz will not recall its verses. Finally, a pleasant breeze will blow that shall cause all believers to die, but infidels and sinners will remain alive. A fire will start, from Hadramawt in Yemen, that will gather all the people of the world in the land of Mahshar, and al-Qiyamah will commence.[90]

Resurrection of the dead

{{main article|Barzakh}}

In the Qur'an, barzakh ({{lang-ar|برزخ}}) is the intermediate state for the soul, until the day of resurrection.

The eighth sign is a breeze bearing a pleasant scent, which will emanate from Yemen, causing the awliya, sulaha and the pious to die peacefully once they inhale it.{{citation needed|date=April 2014}} After the believers die, there will be a period of 120 years during which the world will contain only kafirs, sinners, oppressors, liars, and adulterers; and there will be a reversion to idolatry.{{citation needed|date=April 2014}}

The ninth sign is the rising of the sun from the west after a long night. After midday, the sun will set again. According to hadith:

{{quote|Abu Hurayrah states that the Messenger of God (saw) as said, "The Hour will not be established until the sun rises from the West and when the people see it they will have faith. But that will be (the time) when believing of the soul, that will have not believed before that time, will not benefit it.|Ibn Maja, as-Sunan, vol. 2 p 1352-53[90]}}

The final signs will be nafkhatu'l-ula, when a trumpet will be sounded for the first time, and which will result in the death of the remaining sinners. Then there will be a period of forty years, after which the eleventh sign is the sounding of a second trumpet to signal the resurrection as ba'as ba'da'l-mawt. As written in the Qur'an:

{{Quote|The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please God (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on!|Sura 39 (Az-Zumar), ayah 68[118]}} All will be naked and running to the Place of Gathering, while the enemies of God will be travelling on their faces with their legs upright.

Finally, there will be no more injustice: {{Quote|Surely God does not do injustice to the weight of an atom, and if it is a good deed He multiplies it and gives from Himself a great reward.|Sura 4 An-Nisa, ayah 40[119]}}

Separation of the righteous and the damned at al-Qiyamah

At divine judgment, each person's Book of Deeds will be read, in which "every small and great thing is recorded",[120] but with actions before adolescence omitted. Records shall be given with the right hand if they are good, and the left if they are evil. Even the smallest acts will not be ignored: {{quote|Then shall anyone who has done an atom's weight of good, see it!
And anyone who has done an atom's weight of evil, shall see it.|Qur'an, sura 99 Az-Zalzala, ayat 7-8[121]}} This will be followed by perfect, divine, and merciful justice. The age of the hereafter, or the rest of eternity, is the final stage after the Day of Judgment, when all will receive their judgment from God.

{{Quote|Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad][122] – those [among them] who believed in God and the Last Day and did righteousness – will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.|Qur'an, Sura 2 Al-Baqara, ayah 62[123]}}

The dead will stand in a grand assembly, awaiting a scroll detailing their righteous deeds, sinful acts, and ultimate judgment.[124][125] Muhammad will be the first to be resurrected.[126]

If one did good deeds, one would go to Jannah, and if unrighteous, would go to Jahannam. Punishments will include adhab, or severe pain, and khizy or shame.[127][127] There will also be a punishment of the grave (for those who disbelieved) between death and the resurrection.[128]

Resurrection theories

Although Islamic philosophers and scholars were in general agreement on a bodily resurrection after death, however their opinions differ in regard what bodily resurrection will be like. Some of the theories are the following:

  • The return to the same material body, someone had during lifetime, that will be restored.[129]
  • Conjunction of the soul with a Mithali body, which is congenial to the worlds of Barzakh and the Akhirah.[130]
  • Resurrection with a Hurqaliyati body, accordingly a second invisible body, that survives death.[131]

Last Judgment in the Quran

{{cleanup rewrite|2=section|reason=This should be about theologists commentary on eschatology in the Quran, not an analysis by a wikipedian on it.|date=July 2017}}

Interpretations of the Quran yield the following specifics:

  1. The time is known only to God.&91;132&93;
  2. Even Muhammad cannot bring it forward.&91;133&93;
  3. Those who have been dead, when resurrected, will believe that a short time has passed between death and resurrection.&91;134&93;
  4. Nothing will remain except God.&91;135&93; God will resurrect all, even if they have turned to stone or iron.&91;136&93;
  5. Those that have accepted false deities will suffer in the afterlife.&91;137&93;

Islamic eschatology in literature

Ibn al-Nafis wrote of Islamic eschatology in Theologus Autodidactus (circa AD 1270), where he used reason, science, and early Islamic philosophy to explain how he believed al-Qiyamah would unfold, told in the form of a theological fiction novel.[138]Imran Nazar Hosein wrote numerous books that deal with Islamic eschatology (Ilmu Ākhir al-Zamān – Knowledge of the later days), among which the most famous is Jerusalem in the Qur'an.[139]

See also

  • Shia eschatology
  • Signs of the reappearance of Muhammad al-Mahdi
  • Yawmuddin

Notes

1. ^{{cite web|title=Islamic Eschatology | url=http://christinprophecy.org/articles/islamic-eschatology/ | accessdate=29 August 2015}}
2. ^{{cite web |url=http://www.inter-islam.org/faith/Majorsigns.html |title=Major Signs before the Day of Judgment |publisher=Shaykh Ahmad Ali}}
3. ^{{cite web |url=http://www.inter-islam.org/faith/Signs-Of-Qiyaamah.htm |title=Signs of Qiyaamah}}
4. ^{{cite book |title=Last Judgment |last=Hasson |first=Isaac |publisher=Encyclopaedia of the Qurʾān}}
5. ^{{cite book |title=Qiyama |last=Gardet |first=L. |publisher=Encyclopaedia of the Qurʾān}}
6. ^1 {{cite book|title = Qiyama|last = Gardet |first = L. |publisher = Encyclopaedia of the Qurʾān}}
7. ^1 {{Cite quran|74|38|s=ns}}
8. ^1 {{cite quran|71|18|s=ns}}
9. ^1 {{cite quran|31|34|s=ns}}
10. ^1 {{cite quran|74|47|s=ns}}
11. ^1 {{cite quran|2|8|s=ns}}
12. ^1 {{cite book|last = Yahya | first = Harun | authorlink = | coauthors = | title = Portents And Features Of The Mahdi's Coming | publisher = Global Publishing. Kindle Edition.| date = 12 May 2010| location = | pages = | url = | doi = | id = }}
13. ^{{cite web|url=http://www.oxfordislamicstudies.com/article/opr/t125/e588?_hi=1&_pos=2 |title=Eschatology - Oxford Islamic Studies Online |publisher=Oxfordislamicstudies.com |date=2008-05-06 |accessdate=2017-07-03}}
14. ^{{cite book|title= What does it mean that "the Mahdi will rule according to the Judgment of David and Solomon"?|last = Ben David | first=Mikhah |publisher=New Dawn Publications |date = 20 Feb 2011|url=https://www.amazon.com/Mahdi-according-Judgment-Solomon-ebook/dp/B004OR1BNU/ }}
15. ^{{Cite web|url=https://islamqa.info/en/78329|title=The lesser and greater signs of the Day of Resurrection - islamqa.info|website=islamqa.info|language=en|access-date=2018-01-15}}
16. ^{{cite book|last = Hooper| first= Rev. Richard | authorlink = | coauthors = | title = End of Days: Predictions of the End From Ancient Sources | date = 20 April 2011 | location = Sedona, AZ | page = 156 |url=https://www.amazon.gom/End-Days-Predicions-Ancient-ebook/dp/B004XJ6W0G | doi = | id = }}
17. ^Sunan Ibn Maajah 4019
18. ^Sahih Muslim, Book 1, Hadith 0213
19. ^Dawud, Book 37, Hadith 4319
20. ^Sahih Muslim, Book 41, Hadith 6947
21. ^Sahih Bukhari, Volume 8, Book 076, Hadith 503
22. ^Sahih Bukhari Volume 1, Book 3, Hadith Number 81
23. ^Sahih Muslim Book 41, Hadith 7040
24. ^Sahih Bukhari Volume 9, Book 88, Number 184
25. ^Imam Ahmed, recorded in Muslim
26. ^Abu Dawud Book 35, Hadith 4587
27. ^Sahih Muslim Book 41, Hadith 7015
28. ^Sahih Bukhari Volume 7, Book 69, Hadith 494
29. ^Sahih ibn Majah 610
30. ^Sahih Bukhari Volume 1, Book 3, Hadith 81
31. ^Sahih Bukhari Volume 9, Book 88, Hadith Number 237
32. ^Al-Adab Al-Mufrad 485, Book 1, Hadith 3
33. ^Sahih Bukhari Volume 9, Book 88, Hadith Number 231
34. ^Sahih Musim Book 41, Hadith Number 6985
35. ^Sahih Bukhari Volume 009, Book 088, Hadith Number 236
36. ^Sahih Bukhari Volume 009, Book 088, Hadith Number 237
37. ^Sahih Muslim Book 40, Hadith Number 6840
38. ^Musnad Imam Ahmad (no.21,334 and no.21,335
39. ^Sunan At-Tirmidhi 2209
40. ^Sahih Bukhari Volume 1, Book 3, Hadith Number 81
41. ^Musnad Ahmad
42. ^Abu-Dawud, Book 30, Number 4239 (and others)
43. ^Sahih Muslim Book 041, Hadith Number 6918
44. ^Sahih Muslim Book 5, Hadith 2208
45. ^Al-Bukhari
46. ^Reported by Anas and declared Sahih by Hasan al Albani
47. ^Sahih Muslim Book 7, Hadith Number 3188
48. ^Musnad Ahmad
49. ^Ahmad
50. ^Musnad Ahmad
51. ^Musnad Ahmad
52. ^Sahih Bukhari
53. ^Ahmad
54. ^Musnad Ahmad
55. ^Tirmidhee 2653 and Ibn Maajah 4048
56. ^Sahih Muslim 1847
57. ^Mujamma'uz-Zawaa'id 7/327
58. ^Sunan al-Tirmidhi
59. ^Sunan al-Tirmidhi
60. ^Sunan al-Tirmidhi
61. ^Sunan al-Tirmidhi
62. ^Sunan al-Tirmidhi
63. ^Sahih Muslim, Book 41, Hadith 6960
64. ^Sahih Muslim, Book 41, Hadith 6926
65. ^Narrated with sound chains from Dhu Mikhbar al-Najashi by Abu Dawud, Ahmad, Ibn Majah, Ibn Hibban, and al-Hakim who declared it sahih and al-Dhahabi concurred. See Shaykh Shu`ayb Arna'ut's documentation of this hadith in his edition of Sahih Ibn Hibban (15:101-103 #6708-6709).
66. ^Sunan At-Tirmidhi 2269 (Weak) https://muflihun.com/tirmidhi/33/2269
67. ^The Promised Deliverer (Kitab Al-Mahdi) Dawud : Book 36 : Hadith 4273
68. ^Muslim, Book 41, Hadith 6953
69. ^Qu'ran Surah Al-Qamar 54:1-2
70. ^Sunan an-Nasa'i 3175
71. ^{{cite web|url=https://sunnah.com/nasai/25/91|title=Hadith – The Book of Jihad – Sunan an-Nasa'i – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)|website=sunnah.com|access-date=2017-03-03}}
72. ^Hadith of Aden-Abyan
73. ^{{cite web|url=http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=320869 |title=Hadeeth about 12,000 coming out of Aden-Abyan |website=islamweb.net | accessdate=2018-12-18}}
74. ^{{cite book|title=Expecting Armageddon: Essential Readings in Failed Prophecy|author=Jon R. Stone |url=https://books.google.com/books?id=tVdQGk5O9-8C&pg=PT17}}
75. ^{{cite web|url=https://sunnah.com/ibnmajah/36/160|title=Hadith – Book of Tribulations – Sunan Ibn Majah – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)|website=sunnah.com|access-date=2017-03-03}}
76. ^{{cite web|url=https://sunnah.com/ibnmajah/36/161|title=Hadith – Book of Tribulations – Sunan Ibn Majah – Sunnah.com – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)|website=sunnah.com|access-date=2017-03-03}}
77. ^Sahih Muslim, Book 41, Hadith 6931
78. ^{{cite book|title=The Everything Understanding Islam Book: A complete guide to Muslim beliefs, practices, and culture|author= Christine Huda Dodge|page=182|url=https://books.google.com/books?id=Hd5vHqdvp5kC&pg=PT194&dq=signs+of+day+of+judgment+islam&hl=en&sa=X&ei=1bbeT9L4IsugiQef5fGDCg&redir_esc=y#v=onepage&q=signs%20of%20day%20of%20judgment%20islam&f=false}}
79. ^Muslim, Book 41, Hadith 7034
80. ^{{cite book|title=What Everyone Needs To Know About Islam|author=John L. Esposito|page=28|url=https://books.google.com/books?id=2wSVQI3Ya2EC&pg=PA28&dq=signs+of+day+of+judgment+islam&hl=en&sa=X&ei=1bbeT9L4IsugiQef5fGDCg&redir_esc=y#v=onepage&q=signs%20of%20day%20of%20judgment%20islam&f=false}}
81. ^{{Cite quran|21|96|s=ns}}
82. ^{{cite book |title=Islam: A Concise Introduction|author=Javed Ahmad Ghamidi|page=46|url=https://books.google.com/books?id=sZr56ZACj7oC&pg=PA46&dq=signs+of+day+of+judgment+islam&hl=en&sa=X&ei=1bbeT9L4IsugiQef5fGDCg&redir_esc=y#v=onepage&q&f=false}}
83. ^Sahih Muslim
84. ^{{Cite quran|27|82|s=ns}}
85. ^{{cite web|url=http://www.islamweb.net/media/index.php?page=article&lang=A&id=17726|script-title=ar:طلوع الشمس من مغربها|trans-title=Rising of the sun from the west|language=Arabic}}
86. ^{{cite book |title=Examining Islam in the West|author=Alwi Shihab|page=16|url=https://books.google.com/books?id=WGFbR-qgxeIC&pg=PR16&dq=signs+of+day+of+judgment+islam&hl=en&redir_esc=y#v=onepage&q=signs%20of%20day%20of%20judgment%20islam&f=false}}
87. ^Sahih Muslim
88. ^Sahih Muslim
89. ^Sahih Muslim
90. ^1 2 3 {{cite book|last = Yahya | first = Harun | authorlink = | coauthors = | title = Clarity Amidst Confusion: Imam Mahdi and the End of Time| publisher = Global Publishing. Kindle Edition.| date = 1 January 2008| location = | page = 64| url = | doi = | id = }}
91. ^Begley, Wayne E. The Garden of the Taj Mahal: A Case Study of Mughal Architectural Planning and Symbolism, in: Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996). [https://books.google.com/books?id=96ec98LieGsC Mughal Gardens: Sources, Places, Representations, and Prospects] Dumbarton Oaks, Washington D.C., {{ISBN|0884022358}}. pp. 229-231.
92. ^{{cite book|last = Yahya | first = Harun | authorlink = | coauthors = | title = Clarity Amidst Confusion: Imam Mahdi and the End of Time| publisher = Global Publishing. Kindle Edition.| date = 1 January 2008| location = | page = 64| url = | doi = | id = }}
93. ^{{cite web|last=Waldman|first=Marilyn Robinson|title=Eschatology: Islamic Eschatology |url=http://go.galegroup.com/ps/retrieve.do?sgHitCountType=None&sort=RELEVANCE&inPS=true&prodId=GVRL&userGroupName=nysl_ce_colgul&tabID=T003&searchId=R1&resultListType=RESULT_LIST&contentSegment=&searchType=BasicSearchForm¤tPosition=2&contentSet=GALE%7CCX3424500949&&docId=GALE%7CCX3424500949&docType=GALE|work=Encyclopedia of Religion|publisher=Detroit: Macmillan Reference (subscription required).}}
94. ^Abu Dawud, Sahih, 2.208 and Fusul al-muhimma, 275
95. ^Hava Lazarus-Yafeh Some Religious Aspects of Islam: A Collection of Articles Brill Archive 1981 {{ISBN|9789004063297}} p.52
96. ^Naeem Bin Hammad's book Kitab Al-Fitan (8584\\503\\4) أخرج ( ك ) نعيم بن حماد (986), والحاكم
97. ^1 {{cite journal|last=Arjomand|first=Said Amir|title=Islam in Iran vi., the Concept of Mahdi in Sunni Islam|journal=Encyclopaedia Iranica|date=Dec 2007|volume=XIV|issue=Fasc. 2|pages=134–136|url=http://www.iranicaonline.org/articles/islam-in-iran-vi-the-concept-of-mahdi-in-sunni-islam}}
98. ^{{cite web|last=Waldman|first=Marilyn Robinson|title=Eschatology: Islamic Eschatology |url=http://go.galegroup.com/ps/retrieve.do?sgHitCountType=None&sort=RELEVANCE&inPS=true&prodId=GVRL&userGroupName=nysl_ce_colgul&tabID=T003&searchId=R1&resultListType=RESULT_LIST&contentSegment=&searchType=BasicSearchForm¤tPosition=2&contentSet=GALE%7CCX3424500949&&docId=GALE%7CCX3424500949&docType=GALE |work=Encyclopedia of Religion|publisher=Detroit: Macmillan Reference (subscription required).}}
99. ^{{cite web|last=Peterson|first=Daniel C.|title=Eschatology|url=http://www.oxfordislamicstudies.com/article/opr/t236/e0223?_hi=0&_pos=1#TheMahd |work=Oxford Islamic Studies |publisher=The Oxford Encyclopedia of Islamic Studies (subscription required).}}
100. ^{{cite book|title=Islam and the Last days|last=Rogers|first=Ed |date=26 Oct 2011 |publisher=Connection Publishing|url=https://www.amazon.com/gp/product/B00605KLP8/ref=docs-os-doi_0}}
101. ^{{cite book |last1=Aslan |first1=Reza |authorlink=Reza Aslan |title=the origins, evolution, and future of Islam |year=2006 |publisher=Random House |location=New York |isbn=1-4000-6213-6}}
102. ^1 {{cite book|url=https://books.google.com/books/about/An_Introduction_to_Shi%CA%BBi_Islam.html?id=B0OL5Z8S-V0C|title=An Introduction to Shi`i Islam: The History and Doctrines of Twelve|last1=Momen|first1=Moojan|date=1985|publisher=Yale University Press|isbn=0300035314}}
103. ^Islam and the Modern Age, Volume 24, Page 61, Zakir Hussain Institute of Islamic Studies, 1993.
104. ^{{cite web|last1=Staff|first1=Writer|title=Raj'a in view of Sunni Islam|url=http://lib.eshia.ir/71814/1/309#_ftnref5|website=eshia|publisher=encyclopaedia of Mahdiism}}
105. ^Marwan Khlifat, Warakibtu Assafeena 1st Ed P.644 مروان خليفات. وركبت السفينة: 644
106. ^Al Tathkira Fi Ahwal Al Mawta Vol 1.P212, ar. التذكرة في أحوال الموتى وأمور الآخرة. 1/212
107. ^{{cite web|last=Quran|title=al-Imran 3:55|url=http://www.islamawakened.com/quran/3/55/default.htm}}
108. ^{{cite journal|last=Poston|first=Larry|title=The Second Coming of 'Isa: an Exploration of Islamic Premillennialism|journal=The Muslim World |date=January 2010 |volume=100|pages=108–109|doi=10.1111/j.1478-1913.2009.01304.x}}
109. ^{{cite web |last=Oxford Islamic Studies Online |title=Eschatology|url=http://www.oxfordislamicstudies.com/article/opr/t236/e0223?_hi=2&_pos=8#match|publisher=Oxford University Press (subscription required).}}
110. ^{{quran-usc|23|115-116}}
111. ^Sebastian Günther, Todd Lawson Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam (2 vols): Volume 1: Foundations and the Formation of a Tradition. Reflections on the Hereafter in the Quran and Islamic Religious Thought / Volume 2: Continuity and Change. The Plurality of Eschatological Representations in the Islamicate World Thought (SET) BRILL 2016 9789004333154 page 50
112. ^{{cite book|last = Richardson | first = Joel| authorlink = | coauthors = |title=Antichrist: Islam's Awaited Messiah |publisher = Pleasant Word-A Division of WinePress Publishing | date = 7 April 2006 | location = | page = 284 | url = https://books.google.com/books?id=_lyXZu3d3OcC&pg=PA37&dq=islamic+eschatology | doi = | id = }}
113. ^{{cite web|title=Six Articles of Faith in Islam | url=http://www.religionfacts.com/six-articles-of-islamic-faith | accessdate=29 August 2015}}
114. ^1 {{cite book|last = Richardson | first = Joel| authorlink = | coauthors = | title = Antichrist: Islam's Awaited Messiah |publisher=Pleasant Word-A Division of WinePress Publishing | date = 7 April 2006 | location = | page = 284 | url = https://books.google.com/books?id=_lyXZu3d3OcC&pg=PA37&dq=islamic+eschatology | doi = | id = }}
115. ^Muslim, Book 41, Hadith 6951
116. ^{{cite book|title=Expecting Armageddon: Essential Readings in Failed Prophecy|author=Jon R. Stone |url=https://books.google.com/books?id=tVdQGk5O9-8C&pg=PT17}}
117. ^{{Cite quran|44|10|s=ns}}
118. ^{{Cite quran|39|68|s=ns}}
119. ^{{Cite quran|4|40|s=ns|t=s}}
120. ^{{cite quran|54|52|e=53|s=ns}}
121. ^{{cite quran|99|7|e=8|s=ns}}
122. ^Tafsir At-Tabari, Vol.1, Page 323
123. ^"Quran 2:62"
124. ^{{Quran-usc|74|38}}
125. ^{{cite book|last=Muhammad|first=S. Umar |title=Muslims' Eschatological Discourses on Colonialism in Northern Nigeria |year=1999|publisher=Oxford University Press|pages=59–84|jstor=1466033}}
126. ^Esposito, John (2003). The Oxford Dictionary of Islam. Oxford University Press. {{ISBN|0-19-512558-4}}, p.264
127. ^1 "Reward and Punishment", Encyclopedia of the Qur'an(2005)
128. ^Leor Halevi, [https://www.nytimes.com/2007/05/04/opinion/04iht-edhalevi.1.5565834.html].
129. ^Joseph Hell Die Religion des Islam Motilal Banarsidass Publishe 1915 page 201
130. ^Zailan Moris Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-hikmah al-'arshiyyah Routledge {{ISBN|978-1-136-85866-6}} page 107
131. ^Juan Cole Sacred Space And Holy War: The Politics, Culture and History of Shi'ite Islam I.B.Tauris 2002 {{ISBN|978-1-860-64736-9}} page 55
132. ^{{Cite quran|33|63|s=ns}}
133. ^{{Cite quran|6|57|s=ns}}
134. ^{{Cite quran|17|52|s=ns}}
135. ^{{Cite quran|28|88|s=ns}}
136. ^{{Cite quran|17|49|51|s=ns}}
137. ^{{citation |url= http://www.searchtruth.com/chapter_display.php?chapter=11&translator=5#17|title=Quran 11:17}}
138. ^Dr. Abu Shadi Al-Roubi (1982), "Ibn Al-Nafis as a philosopher", Symposium on Ibn al-Nafis, Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait (cf. [https://web.archive.org/web/20080206072116/http://www.islamset.com/isc/nafis/drroubi.html Ibn al-Nafis As a Philosopher], Encyclopedia of Islamic World)
139. ^Jerusalem in the Qur'an by Imran N. Hosein.

References

{{reflist|25em}}

Sources

  • "Fath al-Bari" (from Sahih al-Bukhari by ibn Hajar al-Asqalani).
  • Esposito, John, The Oxford Dictionary of Islam, Oxford University Press, 2003, {{ISBN|0-19-512558-4}}.
  • Richard C. Martin, Said Amir Arjomand, Marcia Hermansen, Abdulkader Tayob, Rochelle Davis, John Obert Voll, Encyclopedia of Islam and the Muslim World, MacMillan Reference Books, 2003, {{ISBN|978-0028656038}}.
{{Islamic theology}}{{Doomsday}}{{Theology}}{{DEFAULTSORT:Islamic Eschatology}}Yaumul QiyamahҚиямет

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