“Friedrich Würzbach”的意思、由来-开放百科全书

Friedrich Wilhelm Adolf Würzbach (15 June 1886 – 14 May 1961) was a Nietzsche scholar, Nazi sympathiser and convinced propagandist. He was born in Berlin in the summer of 1886 to a Polish-Jewish mother and German-Protestant father, and died in 1961 in Munich.

The Nietzsche years (1919–1933)

In 1919 Würzbach founded the Nietzsche Society in Munich.^[1] Other members soon included writers and intellectuals such as Thomas Mann and Hugo von Hofmannsthal. Many European academics of the time perceived a kindred soul in Friedrich Nietzsche and saw identified with his cultural criticism.^[2] Würzbach's first publication in 1921 was a treatise on Dionysus which rehashed certain elements of Nietzsche's thoughts on the Manichean rivalry of Apollonian and Dionysian forces within cultures. Apart from his doctoral thesis published 1924,where he offered an eccentric theory on prehistoric artifacts and tools,^[3] his subsequent career was almost exclusively dedicated to his interpretation of Nietzsche.

Throughout the 1920s, Würzbach, along with Richard and Max Oehler, worked on the Musarion Editions of Nietzsche's Complete Works. According to a self-penned resume in 1934, and his later mercy-plea to Hitler in 1940, he gave a number oflectures railing against the "Jewish philosopher Edmund Husserl".^[4] He claimed to have given lectures on the subject of Husserl in Berlin ‘25, Freiburg ‘26, Basel ‘26, Paris ‘26, Riga ‘28.^[5] Whether in fact these lectures dealt with Husserl in an anti-Semitic manner, as his resume suggests, or whether this was simply the boastings of a pragmatic job-seeker has not yet been established. One thing is certain however, during the 1920s Würzbach drifted toward certain readings of Nietzsche, and philosophy in general, which leaned toward the ultra-nationalist Nazi Weltanschauung which would emerge triumphant in Germany of the ‘30s.

It was at the 1924 International Philosophy Congress^[6] in Naples where Würzbach first aired his view that philosophers were determined by their race. Thereby, Kant and others were not just "philosophical Germans, but Germanic philosophers". He was to use this racial argument on numerous occasions throughout his career.^[7]

Rather than reading "Germanic" as related to the cultural influence of one's nation, Würzbach became convinced of a biological-racial reading of Nietzsche. As Würzbach asserted in his 1926 Afterword to the Musarion Will to Power, "We proclaim the W.t.P [Will to Power] to be Nietzsche's most important work. We identify as particularly important its biological and regulative character; all that remains is to adumbrate in which sense it is philosophical".^[8] He further expounded his biological reading when he claimed that Nietzsche ‘foresaw’ the theory of Keimplasma and identified a "spiritual originary-substance," one which "eternally grounds life" giving the "laws of life".^[8] Keimplasma theory, at least Würzbach's reading of August Weismann's work, was a popular basis for Nazi racial theories at it was argued that through Keimplasma certain racial characteristics, temperaments and values could be passed from generation to generation and remain within a given 'race'.

Nazi propagandist (1933–1939)

In 1933 Würzbach was appointed to head of World View [Weltanschauung] at the Munich city radio-station [Reichsender München]. This appointment was approved by Joseph Goebbels. According to a 1933 document,^[9] the aim of his shows was to further aggrandize Nazi notions of German racial superiority, beneficent fascism, and of course the thesis of a special destiny for the German ‘race'.^[10] Although Würzbach was to claim in his Entnazifizierung [de-Nazification hearings] file, that he had been on a "secret mission"^[11] to subvert the regime, his published broadcasts, books and articles imply that Würzbach was in fact, at least publicly, deeply enmeshed within the NSDAP doctrine.

Jewish 'victim' (1939–1945)

Würzbach's attraction to Nazism is all the more curious as Würzbach himself was, in the language of the Nazi Racial-Purity Department, "half-Jewish".^[12] This was a fact he himself denied by falsely claiming that he had been born to a different mother, whose name his father had never told him, and thus, he urged, he was of ‘true’ Aryan stock.^[13] Würzbach was eventually fired from his position at the radio-station when his final plea for clemency, petitioned to Hitler, was turned down. The director of the station, Helmuth Habersbrunner [1899-1959] wrote a number of letters in an attempt overturn Würzbach's suspension, in one such letter to a high-ranking Nazi official, Habersbrunner wrote

In 1943 the Nietzsche Society was officially banned by the Gestapo and their files were destroyed. Although he was prevented from working Würzbach maintained contact with his colleagues and managed to publish number of books, including, shortly before his dismissal, Das Vermächtnis Friedrich Nietzsches [Nietzsche's Legacy]. This was collection of Nietzsche's unpublished work, which at the time was described by Günther Lotz, spokesman for the Ministry for the People's Enlightenment and Propaganda as an "important work for our current world-view situation".^[16] Würzbach's monumental achievement, the painstaking process of assembling and cataloguing Nietzsche's Nachlass, was, however, overshadowed by his continued adherence to the biological-Nazi reading of Nietzsche.

Post war (1945–1961)

Würzbach escaped prosecution by the Allies after the war. He presented himself to the commission as a victim and was officially given the political all-clear in 1946. He then worked intermittently at the Vocational College [Volkshochschule] in Munich until his death on 14 May 1961. In those final years after the war he repeatedly tried, in vain, to regain regular air-time at the radio station from which he had been dismissed. As far as his philosophy was concerned, he continued to read Nietzsche as proffering a biological-hierarchical theory; as is evident in his claim in an essay written late in 1945, that we need a "hierarchy of Man, not according to our own standards, but according to the given hierarchical and power order".^[17] Furthermore, when he republished his 1932 polemic Erkennen und Erleben [Know & Experience] in 1949, albeit with some changes and under the new title of Grundtypen des Menschen;^[18] he therewith demonstrated his lasting antipathy to, and misunderstanding of Edmund Husserl and his philosophy.

Archival sources

Staatsarchiv München, Akten der Spruchkammer: Miesbach 19/1866/46. Dr. Friedrich Würzbach; Rottach.

Bayerisches Hauptstaatsarchive: Generalintendanz Bayer. Staatstheater, No. 1375.

Geheim Staatarchive Preußischer Kultusministerium (GStA PK) I. HA Rep. 76 Kultusministerium, Va. Universitäten Sekt. 1 Tit. XIX.

Bibliography

References

1. ^Max Werner Vogel. Chronik des Nietzsche-Kreises: Versuch eine Rekonstruktion. Ed. Beatrix Vogel. München: Alitera Verlag, 2007
2. ^Vogel, op. cit. 22.
3. ^Das Rohmaterial prähistorischer Silexwerkzeuge nach Vorkommen und Eigenschaften Freiburg i.B., Naturwiss.-math. Diss. v. 5. Mai 1924
4. ^Friedrich Würzbach: Bayerische Rundfunk Historisches Archiv (BRHA): Friedrich Würzbach: RV. 16. 30-April-1934; BRHA, 21-May-1940
5. ^BRHA 30-04-1934; BRHA, 21-05-1940; Nietzsche Archive Weimar GSA 72/316
6. ^Atti Del V Congresso Internazionale Di Filosofia. Napoli; Genova; Citta Di Castello: Societa Anonima, Editrice Francesco Perrella, 1925.
7. ^cf. Würzbach, 1925, p. 142; NdS, 1933, p. 10; 1943, pp. 7-8; GOR
8. ^¹"Nachbericht zum Wille zur Macht" in Friedrich Nietzsche: Gesammelte Werke, Musarion Ausgabe 1922-1929. Der Wille zur Macht, Band XIX, 1926, a: p. 406 b:p. 433
9. ^BRHA, 19-12-1933
10. ^Arbeit und Arbeiter in der neuen Gesellschaftsordnung. 1933; Nietzsche und das deutsche Schicksal, Berlin, Leipzig: Bong & Co., 1933
11. ^Akten der Spruchkammer: Miesbach 19/1866/46. Dr. Friedrich Würzbach: Rottach, 29-10-1945
12. ^BRHA, 14-9-1939
13. ^BRHA, 21-5-1940
14. ^BRHA, 27-5-1940
15. ^BRHA, circa. 6-10-39
16. ^BRHA, 16-8-1940
17. ^"Das Bild des Menschen" in Zwei unveröffentlichen Manuskripte aus dem Nachlaß. Ed. W.L. Hohmann. (Essen: Das Blaue Eule, 1984, p. 48
18. ^Bamberg: Bamberger Reiter Verlag, 1949, 19-21 thousand copies