“Gaia”的意思、由来-开放百科全书

In Greek mythology, Gaia ({{IPAc-en|ˈ|ɡ|eɪ|.|ə}} or {{IPAc-en|ˈ|ɡ|aɪ|.|ə}}; from Ancient Greek {{lang|grc|Γαῖα}}, a poetical form of Γῆ Gē, "land" or "earth"),^[1] also spelled Gaea ({{IPAc-en|ˈ|dʒ|iː|ə}}), is the personification of the Earth^[2] and one of the Greek primordial deities. Gaia is the ancestral mother of all life: the primal Mother Earth goddess. She is the immediate parent of Uranus (the sky), from whose sexual union she bore the Titans (themselves parents of many of the Olympian gods) and the Giants, and of Pontus (the sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.^[3]

Etymology

The Greek name Γαῖα (Gaĩa)^[4] is a mostly epic, collateral form of Attic Γῆ^[5] (Gê), Doric Γᾶ (Gã, perhaps identical to Δᾶ Dã)^[6] meaning "Earth", a word of uncertain origin.^[7] Robert S. P. Beekes has suggested a Pre-Greek origin.^[8]

In Mycenean Greek Ma-ka (transliterated as Ma-ga, "Mother Gaia") also contains the root ga-.^[8]^[9]

Mythology

Hesiod

Hesiod's Theogony tells how, after Chaos, "wide-bosomed" Gaia (Earth) arose to be the everlasting seat of the immortals who possess Olympus above,^[10] and the depths of Tartarus below (as some scholars interpret it).^[11] He then tells that Gaia brought forth her equal Uranus (Heaven, Sky) to "cover her on every side" and to be the abode of the gods.^[12] Gaia also bore the hills (ourea), and Pontus (Sea), "without sweet union of love" (i.e., with no father).^[13] Afterwards with Uranus she gave birth to the Titans, as Hesiod tells it:

According to Hesiod, Gaia conceived further offspring with Uranus, first the giant one-eyed Cyclopes: Brontes ("Thunder"), Steropes ("Lightning") and Arges ("Bright");^[15] then the Hecatonchires: Cottus, Briareos and Gyges, each with a hundred arms and fifty heads.^[16] As each of the Cyclopes and Hecatonchires were born, Uranus hid them in a secret place within Gaia, causing her great pain. So Gaia devised a plan. She created a grey flint (or adamantine) sickle. And Cronus used the sickle to castrate his father Uranus as he approached Gaia to have sex with her. From Uranus' spilled blood, Gaia produced the Erinyes, the Giants and the Meliae (ash-tree nymphs). From the testicles of Uranus in the sea came forth Aphrodite.^[17]

By her son Pontus, Gaia bore the sea-deities Nereus, Thaumas, Phorcys, Ceto, and Eurybia.^[18]

Because Cronus had learned from Gaia and Uranus that he was destined to be overthrown by one of his children, he swallowed each of the children born to him by his Titan sister Rhea. But when Rhea was pregnant with her youngest child, Zeus, she sought help from Gaia and Uranus. When Zeus was born, Rhea gave Cronus a stone wrapped in swaddling-clothes in his place, which Cronus swallowed, and Gaia took the child into her care.^[19]

With the help of Gaia's advice,^[20] Zeus defeated the Titans. But afterwards, Gaia, in union with Tartarus, bore the youngest of her sons Typhon, who would be the last challenge to the authority of Zeus.^[21]

Other sources

According to Hyginus, Earth (Gaia), along with Heaven and Sea were the children of Aether and Day (Hemera).^[22] According to Apollodorus, Gaia and Tartarus were the parents of Echidna.^[23]

Zeus hid Elara, one of his lovers, from Hera by stowing her under the earth. His son by Elara, the giant Tityos, is therefore sometimes said to be a son of Gaia, the earth goddess.

Depiction

In classical art Gaia was represented in one of two ways. In Athenian vase painting she was shown as a matronly woman only half risen from the earth, often in the act of handing the baby Erichthonius,a future king of Athens, to Athena to foster). In mosaic representations, she appears as a woman reclining upon the earth surrounded by a host of Carpi, infant gods of the fruits of the earth.{{citation needed|date=April 2012}}

Cult

Oaths sworn in the name of Gaia, in ancient Greece, were considered the most binding of all.{{citation needed|date=April 2012}}

She was also worshipped under the epithet "Anesidora", which means "giver of gifts".^[25]^[26]^[27] Other epithets was Calligeneia,^[28] Eurusternos,^[29] and Pandôros.^[30]

In ancient times, Gaia was mainly worshipped alongside Demeter and as a part of the cult of Demeter, and does not seem to have had a separate cult. Being a chthonic deity, black animals were sacrificed to her:

Temples

Gaia is believed by some sources^[32] to be the original deity behind the Oracle at Delphi. It was thus said: "That word spoken from tree-clad mother Gaia's (Earth's) navel-stone [Delphoi]."^[33] Depending on the source, Gaia passed her powers on to Poseidon, Apollo, or Themis. Pausanias wrote:

Apollo is the best-known as the oracle power behind Delphi, long established by the time of Homer, having killed Gaia's child Python there and usurped the chthonic power.^[35] Hera punished Apollo for this by sending him to King Admetus as a shepherd for nine years.{{citation needed|date=April 2012}}

Gaia or Ge had at least three sanctuaries in Greece, which where mentioned by Pausanias. There was a temple of Ge Eurusternos on the Crathis near Aegae in Achaia, with "a very ancient statue":^[36]

Pausanias also mention the sanctuary of Ge Gasepton in Sparta,^[37] and a sanctuary of Ge Kourotrophe (Nurse of the Young) at Athens.^[38]

Aside from her temples, Gaia also had altars as well as sacred spaces in the sanctuaries of other gods. Close to the sanctuary of Eileithyia in Tegea was an altar of Ge;^[39] Phlya and Myrrhinos had an altar to Ge under the name Thea Megale (Great goddess);,^[40] as well as Olympia which additionally, similar to Delphi, also said to have had an oracle to Gaia:

Her statues were naturally to be found in the temples of Demeter, such as the Temple of Demeter in Achaia: "They [the Patraians of Akhaia (Achaea)] have also a grove by the sea, affording in summer weather very agreeable walks and a pleasant means generally of passing the time. In this grove are also two temples of divinities, one of Apollon, the other of Aphrodite . . . Next to the grove is a sanctuary of Demeter; she and her daughter [Persephone] are standing, but the image of Ge (Earth) is seated."^[42] The Temple of Zeus Olympios in Athens reportedly had an enclosure of Ge Olympia:

In Athens, there was a statue of Gaia on the Acropolis depicting her besieging Zeus for rain,^[44] as well as an image of her close to the court of the Areopagos in Athens, alongside the statues of Plouton and Hermes, "by which sacrifice those who have received an acquittal on the Areopagos".^[45]

Interpretations

Some modern sources, such as James Mellaart, Marija Gimbutas and Barbara Walker, claim that Gaia as Mother Earth is a later form of a pre-Indo-European Great Mother, venerated in Neolithic times. Her existence is a speculation, and controversial in the academic community. Some modern mythographers, including Karl Kerenyi, Carl A. P. Ruck and Danny Staples interpret the goddesses Demeter the "mother," Persephone the "daughter" and Hecate the "crone," as aspects of a former Great goddess identified by some{{who|date=April 2012}} as Rhea or as Gaia herself. In Crete, a goddess was worshiped as Potnia Theron (the "Mistress of the Animals") or simply Potnia ("Mistress"), speculated{{by whom|date=April 2012}} as Rhea or Gaia; the title was later applied in Greek texts to Demeter, Artemis or Athena. The mother-goddess Cybele from Anatolia (modern Turkey) was partly identified by the Greeks with Gaia, but more so with Rhea and Demeter.

Neopaganism

Many{{quantify|date=December 2018}} Neopagans worship Gaia. Beliefs regarding Gaia vary, ranging from the belief that Gaia is the Earth to the belief that she is the spiritual embodiment of the earth, or the Goddess of the Earth.^[46]

Modern ecological theory

The mythological name was revived in 1979 by James Lovelock, in Gaia: A New Look at Life on Earth; his Gaia hypothesis was supported by Lynn Margulis. The hypothesis proposes that living organisms and inorganic material are part of a dynamical system that shapes the Earth's biosphere, and maintains the Earth as a fit environment for life. In some Gaia theory approaches, the Earth itself is viewed as an organism with self-regulatory functions. Further books by Lovelock and others popularized the Gaia Hypothesis, which was embraced to some extent by New Age environmentalists as part of the heightened awareness of environmental concerns of the 1990s.

Family

Olympian descendants

Children

Other appearances

See also

Notes

1. ^Henry George Liddell; Robert Scott. "γαῖα", A Greek-English Lexicon
2. ^Smith, "Gaea".
3. ^Larousse Desk Reference Encyclopedia, The Book People, Haydock, 1995, p. 215.
4. ^Entry "γαῖα", in: Liddell–Scott, A Greek-English Lexicon, in the Perseus Digital Library.
5. ^Entry "γῆ", in: Liddell–Scott, A Greek-English Lexicon, in the Perseus Digital Library.
6. ^Entry "δᾶ", in: Liddell–Scott, A Greek-English Lexicon, in the Perseus Digital Library.
7. ^Entry "Gaia", in the Online Etymology Dictionary.
8. ^¹Robert S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, pp. 269–270 (s.v. "γῆ").
9. ^{{cite web |url=http://www.palaeolexicon.com/default.aspx?static=12&wid=346416 |title=Paleolexicon |accessdate=21 April 2012}}
10. ^Hesiod. Theogony, 116–118
11. ^Hesiod. Theogony, 119. Translated by Glenn W. Most in Loeb Classical Library
12. ^Hesiod. Theogony, 126–128
13. ^Hesiod. Theogony, 129–132.
14. ^Hesiod. Theogony, 132–138
15. ^Hesiod. Theogony, 139–146
16. ^Hesiod. Theogony, 147–153
17. ^Hesiod. Theogony, 154–200
18. ^Hesiod. Theogony, 233–239
19. ^Hesiod. Theogony, 453–491
20. ^Hesiod. Theogony, 626.
21. ^Hesiod. Theogony, 820–880
22. ^Hyginus. Fabulae, [https://topostext.org/work/206#Preface Preface]
23. ^Pseudo-Apollodorus. Bibliotheca, 2.1.2
24. ^{{cite journal |last1=Floyd |first1=Edwin |title=Transactions and Proceedings of the American … |journal=Transactions and Proceedings of the American Philological Association |volume=99 |date=1968 |publisher=The john hopkins university press |pages=181–202 |edition=1st |jstor=2935839 |doi=10.2307/2935839 }}
25. ^Pausanias. Description of Greece, 1.31.4
26. ^Hesychius of Alexandria s.v.
27. ^Scholiast, On Theocritus ii. 12.
28. ^(Aristoph. Thesm. 300, with the Schol.; Hesych. s. v.; Phot. Lex. s. v.)
29. ^Pausanias. Description of Greece, 7.25.13
30. ^Homeros. Epigr. 7. 1; Stob. Eclog. i. p. 165, ed. Heeren.
31. ^Homer. Iliad, 3.104 ff
32. ^Joseph Fontenrose 1959
33. ^Pindar. Pythian Odes, 4. line 76
34. ^Pausanias. Description of Greece, 10.5.5 ff
35. ^{{Cite book|title=Handbook of Classical Mythology|last=Hansen|first=William F.|last2=Hansen|first2=Randall|publisher=ABC-CLIO, LLC|year=2004|isbn=9781851096343|edition=1|pages=109–112}}
36. ^¹Pausanias. Description of Greece, 7.25.13 ff
37. ^Pausanias. Description of Greece, 3.12.8 ff
38. ^Pausanias. Description of Greece, 1.22.3 ff
39. ^Pausanias. Description of Greece, 8.48.8 ff
40. ^Pausanias. Description of Greece, 1.31.4
41. ^Pausanias. Description of Greece, 5.14.10
42. ^Pausanias. Description of Greece, 7.21.11
43. ^Pausanias. Description of Greece, 1.18.7 ff.
44. ^Pausanias. Description of Greece, 1.24.3 ff.
45. ^Pausanias. Description of Greece, 1.28.6 ff.
46. ^Compare:{{cite book|last1= Pike|first1 = Sarah M.| author-link1 = Sarah M. Pike|title= New Age and Neopagan Religions in America|url= https://books.google.com/books?id=K9SdBhs8SfoC|date= 13 August 2013|publisher= Columbia University Press|isbn= 978-0-231-50838-4|page = 27|quote = For some New Agers and Neopagans divine power is personified by a great goddess or the planet Gaia [...].}}
47. ^This chart is based upon Hesiod's Theogony, unless otherwise noted.
48. ^According to Homer, Iliad 1.570–579, 14.338, Odyssey 8.312, Hephaestus was apparently the son of Hera and Zeus, see Gantz, p. 74.
49. ^According to Hesiod, Theogony 927–929, Hephaestus was produced by Hera alone, with no father, see Gantz, p. 74.
50. ^According to Hesiod, Theogony 886–890, of Zeus' children by his seven wives, Athena was the first to be conceived, but the last to be born; Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head", see Gantz, pp. 51–52, 83–84.
51. ^According to Hesiod, Theogony 183–200, Aphrodite was born from Uranus' severed genitals, see Gantz, pp. 99–100.
52. ^According to Homer, Aphrodite was the daughter of Zeus (Iliad 3.374, 20.105; Odyssey 8.308, 320) and Dione (Iliad 5.370–71), see Gantz, pp. 99–100.
53. ^Probably a Giant
54. ^More commonly held to be child of Gaia alone
55. ^More commonly held to be child of Phorcys and Ceto
56. ^Athenaeus, Deipnosophistae 78a
57. ^Nonnus, Dionysiaca 25.453 & 486
58. ^Pausanias, Graeciae Descriptio 1.35.6
59. ^Pausanias, Graeciae Descriptio 1.35.8
60. ^¹²This is a Roman name of a deity with no Greek counterpart.
61. ^Pseudo-Apollodorus, Bibliotheca 2.5.11
62. ^Scholiast on Homer's Odyssey
63. ^Euripides, Iphigenia in Aulis 259
64. ^Alcimus, ap. Schol. Theocrit. i. 65; Ellis, [https://archive.org/stream/aetna___00elliuoft#page/n51/mode/2up p. l].
65. ^https://www.washingtonpost.com/archive/lifestyle/tv/1990/09/16/captain-planet-zooms-to-the-rescue-of-the-environment/d2b76be5-d8af-4872-aaa6-2f75711ccbdb/