| 词条 | Gordon D. Kaufman |
| 释义 |
| image = Gordon Kaufman.gif | image_size = Newton, Kansas | alt = | caption = | name = Gordon Kaufman | birth_name = Gordon Dester Kaufman | birth_date = June 22, 1925 | birth_place = Newton, Kansas, US | death_date = July 22, 2011 (aged 86) | death_place = | era = | region = |alma_mater = Bethel College, Northwestern University, Yale Divinity School, Yale University | school_tradition = | main_interests = Progressive Christianity, Modern theology | notable_ideas = | major_works = In Face of Mystery: A Constructive Theology | influences = Ludwig Wittgenstein | influenced = Sallie McFague }} Gordon Dester Kaufman (22 June 1925 – 22 July 2011) was an American theologian and the Mallinckrodt Professor of Divinity (Emeritus) at Harvard Divinity School, where he taught for over three decades beginning in 1963.[1] He also taught at Pomona College and Vanderbilt University, and lectured in India, Japan, South Africa, England, and Hong Kong. Kaufman was an ordained minister in the Mennonite Church for 50 years. Early yearsKaufman was born on June 22, 1925, in Newton, Kansas. He earned a B.A. degree from Bethel College in 1947. He earned his M.A. in sociology from Northwestern University in 1948, a B.D. from Yale Divinity School in 1951, and a Ph.D. in philosophical theology from Yale University in 1955. His dissertation was titled "The Problem of Relativism and the Possibility of Metaphysics." In 1961-1962 he completed a postdoctoral fellowship as a Fulbright Fellow at the University of Tübingen in Germany. CareerIn addition to Kaufman's long tenure at Harvard Divinity School, he was a past president of the American Academy of Religion(1982)[1] and of the American Theological Society, as well as a member of the Society for Buddhist-Christian Studies. Kaufman was the author of 13 books, which influenced how many mainline Christians have considered God language and religious naturalism. Among these are An Essay on Theological Method, God The Problem, Theology for a Nuclear Age, and In the Face of Mystery. This last work earned him the 1995 American Academy of Religion Award for excellence among constructive books in religion. [2] He participated for many years in the discussions on religious naturalism at the Highlands Institute for American Religious and Philosophical Thought and the Institute on Religion in an Age of Science (Lecturer 2006) [3] He was the subject of two Festschriften. Views on GodIn a review of Kaufman's In The Beginning ... Creativity[4] – {{quote|For religious people a challenge is to bridge their belief in God with scientific explanations of the world. There is a huge need for a new understanding of God that bridges these viewpoints... His book is the first that makes a big step forward on this issue. Starting with the notion offered in the Bible of God as Creator he offers a proposal of God as "creativity". Creativity as a mystery that somehow was involved in the initial coming into being of the universe, in evolutionary processes, and in human symbolic creativity...This framework is a scholarly step forward towards resolving the faith-science debate. It provides a framework where God is not Protestant, Jew or Muslim. And it plants protection of the environment as a foundation of moral life ... He is following the same theme Albert Einstein described in his writings on religion. And Kaufman's proposal complements the religious naturalist proposals of Ursula Goodenough}}In a second review of In the beginning ... Creativity .[5] Kaufman in his Prairie View lectures says –[6] {{quote|I suggested that what we today should regard as God is the ongoing creativity in the universe - the bringing (or coming) into being of what is genuinely new, something transformative;...In some respects and some degrees this creativity is apparently happening continuously, in and through the processes or activities or events around us and within us... is a profound mystery to us humans...But on the whole, as we look back on the long and often painful developments that slowly brought human life and our complex human worlds into being, we cannot but regard this creativity as serendipitous...I want to stress that this serendipitous creativity - God! - to which we should be responsive is not the private possession of any of the many particular religious faiths or systems...This profound mystery of creativity is manifest in and through the overall human bio-historical evolution and development everywhere on the planet; and it continues to show itself throughout the entire human project, no matter what may be the particular religious and or cultural beliefs}}A Zygon abstract on a Kaufman article states –.[7] {{quote|Thinking of God today as creativity (instead of as The Creator) enables us to bring theological values and meanings into significant connection with modern cosmological and evolutionary thinking. This conception connects our understanding of God with today's ideas of the Big Bang; cosmic and biological evolution; the evolutionary emergence of novel complex realities from simpler realities, and the irreducibility of these complex realities to their simpler origins; and so on. It eliminates anthropomorphism and anthropocentrism from the conception of God...This mystery of creativity—God—manifest throughout the universe is quite awe-inspiring, calling forth emotions of gratitude, love, peace, fear, and hope, and a sense of the profound meaningfulness of human existence in the world—issues with which faith in God usually has been associated. It is appropriate, therefore, to think of God today as precisely this magnificent panorama of creativity with which our universe and our lives confront us }}God as mysteryFor Kaufman, the only "available referent" for the word "God" is the construct we hold in our minds, a construct that has developed over the centuries. There may be a "real referent," but even if there is, it remains "a transcendent unknown."[8] Thus, Kaufman thinks of God as "ultimate mystery." He does not speculate whether there is an "extra-human reality" called God." Thus, as a theologian, he views his work as dealing with "profound, ultimately unfathomable, mystery."[9] Hence the resultant is a "theology within the limits of reason alone," holding with Kant the imaginative construction of basic concepts of religious ideas. Thus, Kaufman developed a "generic theology" for post-Modern Christians of "an utterly transcendent God."[10] The "ultimate mystery" called "God" serves as a living symbol in our culture. For many people, it functions as the primary point for "orientation and devotion." Being oriented on the "ultimate mystery in things" is an awareness of one's "bafflement of mind" over the mystery "that there is something and not nothing." When the mystery is thought of as God, it evokes not only bafflement but trust and confidence.[11] Works
See also
References1. ^American Academy of Religion {{webarchive|url=https://web.archive.org/web/20090227173003/http://aarweb.org/About_AAR/Board_and_Governance/presidents.asp |date=2009-02-27 }} 2. ^1 {{cite web|url=http://hds.harvard.edu/news/2011/07/28/gordon-kaufman-leading-theologian-dies|title=Gordon Kaufman, Leading Theologian, Dies |date=28 July 2011|work=Harvard Divinity School communications}} 3. ^A Religious Interpretation of Emergence: Creativity as God{{dead link|date=November 2017 |bot=InternetArchiveBot |fix-attempted=yes }} 4. ^[https://www.amazon.com/gp/customer-media/product-gallery/0800660935/ref=cm_ciu_pdp_images_0?ie=UTF8&index=0 Amazon Book Review] 5. ^Developing Theology [https://www.webcitation.org/query?url=http://www.geocities.com/developingtheology/ScThRevKaufman.html&date=2009-10-25+19:28:07 Developing Theology ] 6. ^[https://archive.is/20120619103206/http://www.bethelks.edu/mennonitelife/2005Dec/kaufman.php Mennonite Life December 2005,vol. 60 no. 4 ] 7. ^Zygon: Journal of Science and Religion - Volume 42 Issue 4, Pages 915 – 928, published online, Nov 2007 8. ^Gordon D. Kaufman, God the Problem (Harvard University Press, 1972), 84, 95 9. ^Gordon D. Kaufman, In Face of Mystery, (Harvard University Press, 1995), 4, 21, 65. 10. ^George Hunston Williams, Divinings: Religion At Harvard, vol. 2, 2014, pp. 591–592. 11. ^Gordon D. Kaufman, In Face of Mystery, (Harvard University Press, 1995), 5, 6, 55, 60.
External links
11 : American academics|American Christian theologians|American religious writers|Religious naturalists|American Mennonites|1925 births|2011 deaths|Guggenheim Fellows|Presidents of the American Academy of Religion|Yale Divinity School alumni|Northwestern University alumni |
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