“Heymeric de Campo”的意思、由来-开放百科全书

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Heymeric de Campo

释义

References
Notes

Heymeric de Campo^[1] (1395–1460) was a Dutch theologian and scholastic philosopher. He was a prominent Albertist,^[2]^[3] and forerunner of Nicholas of Cusa. He studied at the University of Paris, and taught at Cologne (where Nicholas studied under him^[4]), and Leuven.^[5]

His Tractatus Problematicus began a series of polemical exchanges between the Albertists and the Thomists. The first part deals with universals, following closely John de Nova Domo, Heymeric's teacher. A belated reply was made on behalf of the Thomists by Gerard de Monte.^[6]^[7]

He wrote a commentary on the Apocalypse.^[8]

References

Maarten Hoenen, Academics and Intellectual Life in the Low Countries: The University Career of Heymeric de Campo (†1460), Recherches de théologie ancienne et médiévale 61 (1994), 173–209
Hoenen, Denys the Carthusian and Heymeric de Campo on the Pilgrimages of Children to Mont-Saint-Michel (1458), Archives d'histoire doctrinale et littéraire du moyen âge 61 (1994), 387–418
Anna Fredriksson Adman (2003), Heymericus de Campo: Dyalogus Super Reuelacionibus Beate Birgitte: A Critical Edition with an Introduction
Florian Hamann (2006), Das Siegel der Ewigkeit. Universalwissenschaft und Konziliarismus bei Heymericus de Campo
Andrea Fiamma (2016), Nicola Cusano ed Eimerico da Campo: gli anni coloniensi, Medioevo. Rivista di storia della filosofia medievale 41 (2016), 217-257

Notes

1. ^Heymeric van Kempen, Heymeric van den Velde.
2. ^The Cambridge Companion to Reformation Theology - Cambridge University Press
3. ^Albert the Great (Stanford Encyclopedia of Philosophy)
4. ^H. Lawrence Bond (ed.), Selected Spiritual Writings by Nicholas of Cusa (1997), p. 4.
5. ^Jorge J. E. Gracia, Timothy B. Noone (editors), A Companion to Philosophy in the Middle Ages (2003), p. 316.
6. ^Tractatus concordiae inter Thomam et Albertum
7. ^Paul van Geest, Harm J. M. J. Goris, Carlo Leget, Mishtooni Bose, Aquinas as Authority: A Collection of Studies (2002), p. 12-14.
8. ^Derk Visser, Apocalypse As Utopian Expectation (800-1500): The Apocalypse Commentary of Berengaudus of Ferrieres and the Relationship Between Exegesis, Liturgy and Iconography (1996), p. 167.

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