“Jingtang Jiaoyu”的意思、由来-开放百科全书

Jingtang jiaoyu is the form of Sunni Islamic education taught in Xi'an, Shaanxi, by Ahongs to Chinese Muslim students. The Quran and quranic texts are taught in this curriculum.^[3]

Jingtang Jiaoyu was founded during the era of Hu Dengzhou 1522-1597. There were 5 Persian books and the Qur'an was among 8 Arabic books which made up the "Thirteen Classics" (سابقة)^[4]^[5]

Arabic language

In jingtang jiaoyu Chinese characters are used to phonetically represent the Arabic language. Chinese sounds were used to pronounce Arabic, and it was widespread among Chinese Muslim students in the northwest province of Shaanxi, especially Xi'an. An example of this is salaam, being represented in Chinese characters as {{lang|zh-Hans|赛俩目|transliteration=sài liǎng mù}}).^[6]^[7] This system of Chinese characters enabled students to coarsely pronounce the Arabic language, rather using the characters to translate the meaning.^[8]

Jingtang jiaoyuan contains elements from Classical Chinese grammar with Arabic and Persian vocabulary, along with some dialectal Chinese vocabulary, saying all of the words in Classical Chinese grammar regardless of the proper vernacular Chinese, Arabic, or Persian word order.^[9]

Jingtang jiaoyu has been severely criticized for pronouncing Arabic incorrectly, as students base their pronunciations on Chinese. Many Hui who used it said salaam aleikun instead of salaam alaikum.

The Hanafi Sunni Gedimu cling fiercely to Chinese customs and the jingtang jiaoyu method of education, using their traditional pronunciations even when learning of the standard Arabic pronunciation. Hanafi Sunni Sunnaitis (Yihewani adherents) criticize the Gedimu for practicing Islamic customs influenced by Chinese culture, including jingtang jiaoyu. Sunnaitis pride themselves on speaking "correct" Arabic, accusing the Gedimu Muslims of practicing Han and Buddhist customs and "Chinese Arabic". One Sunnaiti Imam said that the Gedimu "blindly followed the traditions of their ancestors".^[10]

Examples

See also

References

1. ^{{cite book|author1=Stephane A. Dudoignon|author2=Komatsu Hisao|author3=Kosugi Yasushi|title=Intellectuals in the Modern Islamic World: Transmission, Transformation and Communication|url=https://books.google.com/books?id=Nfq-Su60OpYC&pg=PA248#v=onepage&q&f=false|date=27 September 2006|publisher=Routledge|isbn=978-1-134-20597-4|pages=248–}}
2. ^{{cite book|url=https://books.google.com/books?id=MJzB6wrz6Q4C&pg=PA322&dq=jingtang+jiaoyu+chinese+phonetic+arabic&hl=en&ei=3dQPTYrvDoO8lQfk2oTXDA&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=jingtang%20jiaoyu%20chinese%20phonetic%20arabic&f=false|title=Intellectuals in the modern Islamic world: transmission, transformation, communication|author1=Stéphane A. Dudoignon |author2=Hisao Komatsu |author3=Yasushi Kosugi |year=2006|publisher=Taylor & Francis|location=|page=322|isbn=978-0-415-36835-3|pages=|accessdate=2010-11-28}}
3. ^{{cite book|url=https://books.google.com/books?id=b21aKLh6_KkC&pg=PA78&dq=jingtang+jiaoyu&hl=en&ei=Ss0PTZ-SEoL7lwfOuODYCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCgQ6AEwAQ#v=onepage&q=jingtang%20jiaoyu&f=false|title=Between Mecca and Beijing: modernization and consumption among urban Chinese Muslims|author=Maris Boyd Gillette|year=2000|publisher=Stanford University Press|location=|page=78|isbn=0-8047-3694-4|pages=|accessdate=2010-11-28}}
4. ^{{cite book|author1=Kees Versteegh|author2=Mushira Eid|title=Encyclopedia of Arabic Language and Linguistics: A-Ed|url=https://books.google.com/books?id=SuNiAAAAMAAJ&pg=PA380|year=2005|publisher=Brill|isbn=978-90-04-14473-6|pages=380–}}
5. ^ALLÈS & CHÉRIF-CHEBBI & HALFON 2003, p. 13.
6. ^{{cite book|url=https://books.google.com/books?id=90CN0vtxdY0C&pg=PA50&dq=jingtang+jiaoyu+chinese+phonetic+arabic&hl=en&ei=3dQPTYrvDoO8lQfk2oTXDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA#v=onepage&q=jingtang%20jiaoyu%20chinese%20phonetic%20arabic&f=false|title=Familiar strangers: a history of Muslims in Northwest China|author=Jonathan Neaman Lipman|year=2004|publisher=University of Washington Press|location=Seattle|page=50|isbn=0-295-97644-6|pages=|accessdate=2010-11-28}}
7. ^{{cite book|url=https://books.google.com/books?id=5hsOlbcr3BEC&printsec=frontcover&dq=%E4%B8%AD%E5%9B%BD%E4%BC%8A%E6%96%AF%E5%85%B0%E6%95%99%E8%AF%8D%E6%B1%87%E8%A1%A8&hl=en&ei=R9gPTayIEMT6lwfe7ojVCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=snippet&q=salam%20peace&f=false|title=中国伊斯兰教词汇表|author=Jianping Wang|year=2001|publisher=Psychology Press|location=|page=95|isbn=0-7007-0620-8|pages=|accessdate=2010-11-28}}
8. ^{{cite book|url=https://books.google.com/books?id=b21aKLh6_KkC&pg=PA242&dq=jingtang+jiaoyu+an+la+hu&hl=en&ei=SNoPTZmBMsGclgf497SyDA&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDEQ6AEwAw#v=onepage&q=jingtang%20jishu%20god&f=false|title=Between Mecca and Beijing: modernization and consumption among urban Chinese Muslims|author=Maris Boyd Gillette|year=2000|publisher=Stanford University Press|location=|page=104|isbn=0-8047-3694-4|pages=|accessdate=2010-11-28}}
9. ^{{cite book|url=https://books.google.com/books?id=b21aKLh6_KkC&pg=PA242&dq=jingtang+jiaoyu+an+la+hu&hl=en&ei=SNoPTZmBMsGclgf497SyDA&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDEQ6AEwAw#v=onepage&q=jingtang%20jishu%20god&f=false|title=Between Mecca and Beijing: modernization and consumption among urban Chinese Muslims|author=Maris Boyd Gillette|year=2000|publisher=Stanford University Press|location=|page=104|isbn=0-8047-3694-4|pages=|accessdate=2010-11-28}}
10. ^{{cite book|url=https://books.google.com/books?id=b21aKLh6_KkC&pg=PA242&dq=jingtang+jiaoyu+an+la+hu&hl=en&ei=SNoPTZmBMsGclgf497SyDA&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDEQ6AEwAw#v=onepage&q=jingtang%20yingchun%20ahong&f=false|title=Between Mecca and Beijing: modernization and consumption among urban Chinese Muslims|author=Maris Boyd Gillette|year=2000|publisher=Stanford University Press|location=|page=106|isbn=0-8047-3694-4|pages=|accessdate=2010-11-28}}