| 词条 | Ka'ak |
| 释义 |
Ka'ak ({{lang-ar|كعك}}, also transliterated kaak) or Kahqa is the Arabic word for "cake", and can refer to several different types of baked goods[1] produced throughout the Arab world and the Near East. This cake is popular in Indonesia, and called as "kue kaak". VariationsBread ringsKa'ak can refer to a bread commonly consumed throughout the Near East that is made in a large ring-shape and is covered with sesame seeds. Fermented chickpeas are used as a leavening agent.[2] Widely sold by street vendors, it is usually eaten as a snack or for breakfast with za'atar. In East Jerusalem, it's sometimes served alongside oven-baked eggs and falafel.[3] Palestinians from Hebron to Jenin consider Jerusalem ka'ak to be a unique specialty good, and those from the city or visiting there often buy several loaves to give to others outside the city as a gift.[4] In Lebanon, ka'ak bread rings are made of sweet dough rolled into ropes and formed into rings and topped with sesame seeds. Instead of za'atar, after baking, it is glazed with milk and sugar and then dried.[5] Tunisian Jews also make a slightly sweet-and-salty version of the pastry, but don't use a yeast-based dough.[6] In Egypt, usually at wedding parties, a variation made with almonds, known as kahk bi loz, is served.[7] A thirteenth-century Middle Eastern culinary text,[8] Kitab al Wusla il al Habib, features three recipes of ka'ak.[9] SweetsThe pastries or sweets known as ka'ak are semolina-based cookies such as ka'ak bi ma'moul (or ka'ak bi ajwa) which is stuffed with ground dates, ka'ak bi jowz which is stuffed with ground walnuts and ka'ak bi fustok which is stuffed with ground pistachios. Ka'ak are popularly served for Eid al-Fitr and Easter in Egypt, where they are known as kahk. Kahk are coated in powdered sugar and filled with ‘agameya (عجمية, a mixture of honey, nuts, and ghee), lokum, walnuts, pistachios, or dates, or simply served plain. They are also decorated with intricate designs. Egyptians have made kahk since the Eighteenth Dynasty of Ancient Egypt, 3500 years ago.[10] Arab Christians, primary among them Palestinian Christians (including those who live in the Palestinian diaspora) and Lebanese Christians, make these sweets to celebrate Easter.[11] The pastries are often shaped as wreaths and symbolize the crown of thorns that Christians believe Jesus Christ was wearing on the day of his crucifixion.[12][13]For the Muslim feasts during Eid al-Fitr and Eid al-Adha, ka'ak bi ma'moul is a traditional dessert as well.[14] In Gaza, when a neighbour sends a dish filled with food to your house as is often the case during the holidays, it is customary to return the dish filled with food of your own making, and most commonly with ka'ak bi ajwa.[15] The ka'ak sweets are also made year round among the entire Palestinian population and flour is sometimes substituted for semolina. Ka'ak al-asfar ("the yellow roll") is a cake of bread that is made by Muslims in the Levant to honour the souls of the departed. Traditionally, this bread, stamped with an elaborate geometric design, was distributed along with dried fruit to the poor, to children, and to relatives, by the family of the deceased on the Thursday and Monday following the death and on a day known as Khamis al-Amwat ("Thursday of the Dead"). A bread stamp that was used to imprint designs on these cakes was discovered in Palestine and dates back to the fourteenth or fifteenth century CE. It is round, with a round handle and geometric designs, and measures 19 centimeters in diameter.[16]Ka'ak sweets made by Iraqis are generally doughnut-shaped and covered in sesame seeds, such as ka'ak ab sumsum and ka'ak eem tzmukin, which has raisins among other ingredients. Ka'ak beharat oo tefach shares the shape and many of the same ingredients as ka'ak eem tzmukin, but substitutes apples for raisins and is coated in almonds instead of sesame seeds.[17] See also
References1. ^{{cite web|title=On the Streets of Damascus|author=Anthony B. Toth|date=March–April 1991|publisher=Saudi AramcoWorld|url=http://www.saudiaramcoworld.com/issue/199102/on.the.streets.of.damascus.htm|accessdate=2008-03-14}} 2. ^{{cite web|title=Food Composition Tables for the Near East|url=http://www.fao.org/DOCREP/003/X6879E/X6879E25.htm|publisher=Food and Agriculture Organization of the United Nations: Food Policy and Nutrition Division|year=1982|accessdate=2008-03-14}} 3. ^{{cite web|title=The Crow Cries|author=Toine van Teeffelen|url=http://electronicintifada.net/v2/article3783.shtml|date=April 25, 2005|accessdate=2008-03-14}} 4. ^Winslow, 2007, p.118. 5. ^Rinsky, 2008, p.151. 6. ^Gardner, 2003, p.67. 7. ^Maxwell, Fitzpatrick, Jenkins, and Sattin, 2006, p.85. 8. ^{{cite book | last = Perry | first = Charles | title = Medieval Arab Cookery | publisher = Prospect Books (UK) | location = City | year = 1998 | isbn = 0-907325-91-2 }} 9. ^{{cite book | last = Roden | first = Claudia | title = A Book of Middle Eastern Food | publisher = Vintage Books | location = New York | year = 1974 | isbn = 0-394-71948-4 }} 10. ^{{cite news|last1=Fawzi|first1=Essam|title=Kahk: Cookies with history|url=http://www.egyptindependent.com/kahk-cookies-history/|accessdate=15 May 2018|work=Egypt Independent|date=November 11, 2009}} 11. ^{{cite web|url=http://www.alifinstitute.org/forms/AlifInstitute-ChristianHolidays.pdf |title=Christian Holidays in the Arab World |publisher=Alif Institute |accessdate=2008-03-14 |deadurl=yes |archiveurl=https://web.archive.org/web/20070206113152/http://www.alifinstitute.org/forms/AlifInstitute-ChristianHolidays.pdf |archivedate=February 6, 2007 }} 12. ^{{cite news|url=http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2007/04/04/FDG53OTDM01.DTL|title=Two Easters in one: East Bay family's meal draws on ancient tradition|publisher=San Francisco Gate|date=April 4, 2007|accessdate=2008-03-14 | first=Karola | last=Saekel}} 13. ^{{cite news|url=https://www.theglobeandmail.com/series/jerusalem/ |title=The lost city of David |author=Paul Adams |date=March 30, 2002 |accessdate=2008-02-14 |archiveurl=https://web.archive.org/web/20080412091750/http://www.theglobeandmail.com/series/jerusalem/ |archivedate=April 12, 2008 |location=Toronto |work=The Globe and Mail |deadurl=yes |df= }} 14. ^{{cite web|url=http://www.thisweekinpalestine.com/details.php?id=1731&ed=115&edid=115|title=Dishes for Special Occasions|author=Samia Khoury|publisher=This Week in Palestine|date=January 8, 2007|accessdate=2008-03-14}} 15. ^{{cite web|title=The Foods of Gaza|publisher=This Week in Palestine|author=Laila El-Haddad|accessdate=2008-03-14|url=http://www.thisweekinpalestine.com/details.php?id=1726&ed=115}} 16. ^{{cite web|publisher=Bible Lands Museum Jerusalem |title=Three Faces of Monotheism: Bread Stamp |url=http://www.blmj.org/SpeciExh/3FacesMono/threeFaces/slideshow18.html |accessdate=2008-03-14 |archiveurl=https://web.archive.org/web/20080325124525/http://www.blmj.org/SpeciExh/3FacesMono/threeFaces/slideshow18.html |archivedate=2008-03-25 |deadurl=yes |df= }} 17. ^Goldman, 2006, pp. 161-163. Bibliography{{Refbegin}}
17 : Arab cuisine|Egyptian cuisine|Iraqi cuisine|Jordanian cuisine|Israeli cuisine|Lebanese cuisine|Cypriot cuisine|Levantine cuisine|Mediterranean cuisine|Middle Eastern cuisine|Palestinian cuisine|Saudi Arabian cuisine|Syrian cuisine|Yemeni cuisine|Arabic words and phrases|Sesame seed breads|Moroccan pastry |
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