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词条 Kingdom of Israel (Samaria)
释义

  1. Biblical narrative

     United Monarchy  Division  Relations between the kingdoms  Destruction of the kingdom 

  2. Royal houses

     The House of Jeroboam  The House of Baasha  The House of Zimri  The House of Omri  The House of Jehu  The House of Shallum  The House of Menahem (also known as the House of Gadi)   The House of Pekah  The House of Hoshea  Kingdom of Judah 

  3. Religion

  4. Prophets

  5. List of proposed Assyrian references to Kingdom of Israel (Samaria)

  6. See also

  7. References

  8. External links

{{About|the northern kingdom during divided monarchy|the unified monarchy|Kingdom of Israel (united monarchy)|other uses|Kingdom of Israel (disambiguation){{!}}Kingdom of Israel}}{{Infobox country
|native_name = מַמְלֶכֶת יִשְׂרָאֵל
|conventional_long_name = Kingdom of Israel
|common_name = Israel
|status = Kingdom
|era = Classical Antiquity
|status_text =
|empire =
|government_type = Monarchy
|p1 = Kingdom of Israel (united monarchy)
|flag_p1 = Kingdom of Israel 1020 map.svg
|s1 = Neo-Assyrian Empire
|flag_s1 = Human headed winged bull facing.jpg
|year_start = 930 BCE
|event_start = Jeroboam's Revolt
|year_end = 720 BCE
|event_end = Assyrian exile
|image_map = Kingdoms of Israel and Judah map 830.svg
|image_map_alt=
|image_map_caption = Map of Israel and Judah in the 9th century BCE
|capital = Shechem (930 BCE)
Penuel (930–909)
Tirzah (909–880)
Samaria (880–720)
|common_languages = Hebrew
|religion = Monolatristic or monotheistic Yahwism
Canaanite polytheism
Mesopotamian polytheism
Folk religion
|today = {{flag|Israel}}
Golan Heights
West Bank
{{flag|Jordan}}
{{flag|Lebanon}}
{{flag|Syria}}}}{{History of Israel}}

According to the Hebrew Bible, the Kingdom of Israel ({{Hebrew Name|מַמְלֶכֶת יִשְׂרָאֵל|Mamlekhet Yisra'el|Mamléḵeṯ Yiśrāʼēl}}) was one of two successor states to the former United Kingdom of Israel and Judah. Historians often refer to the Kingdom of Israel as the "Northern Kingdom" or as the "Kingdom of Samaria" to differentiate it from the Southern Kingdom of Judah. For their parallel history see History of ancient Israel and Judah.

Modern scholarship, incorporating textual criticism and archaeology, has challenged the biblical account that the northern kingdom of Israel broke off from a united monarchy with the southern kingdom of Judah, suggesting instead that the northern civilization of Israel developed independently of Judah (a comparatively small and rural area), and that it first reached the political, economic, military and architectural sophistication of a kingdom under the Omride dynasty around 884 BCE.[1]{{rp|169–195}}[2][3]

The Kingdom of Israel existed roughly from 930 BCE until 720 BCE, when it was conquered by the Neo-Assyrian Empire. The major cities of the kingdom were Shechem, Tirzah, and Shomron (Samaria).

Biblical narrative

In the Hebrew Bible, the Kingdom of Israel has been referred to as the "House of Joseph".[4][5] It is also frequently referenced (particularly in poetry) as Ephraim, the tribe whose territory housed the capital cities and the royal families. It has also been referred to as "Israel in Samaria".[6]

According to the Hebrew Bible, the territory of the Kingdom of Israel comprised the territories of the tribes of Zebulun, Issachar, Asher, Naphtali, Dan, Manasseh, Ephraim, Reuben and Gad. Its capital was Samaria according to the Book of Isaiah.

United Monarchy

{{Main|Kingdom of Israel (united monarchy)}}

The United Kingdom of Israel and Judah is said to have existed from about 1030 to about 930 BCE. It was a union of all the twelve Israelite tribes living in the area that presently approximates modern Israel and the other Levantine territories including much of western Jordan, and western Syria.

Division

{{main|Jeroboam's Revolt}}

After the death of Solomon in about 931 BCE, all the Israelite tribes except for Judah and Benjamin (called the ten northern tribes) refused to accept Rehoboam, the son and successor of Solomon, as their king.[7] The rebellion against Rehoboam arose after he refused to lighten the burden of taxation and services that his father had imposed on his subjects.[8]

Jeroboam, who was not of the Davidic line, was sent forth from Egypt by the malcontents.[9] The Tribe of Ephraim and all Israel raised the old cry, "Every man to his tents, O Israel".[10] Rehoboam fled to Jerusalem,[11][12] and in 930 BCE (some date it in 920 BCE), Jeroboam was proclaimed king over all Israel at Shechem. After the revolt at Shechem at first only the tribe of Judah remained loyal to the house of David. But very soon after the tribe of Benjamin joined Judah. The northern kingdom continued to be called the Kingdom of Israel or Israel, while the southern kingdom was called the Kingdom of Judah. 2 Chronicles 15:9[13] also says that members of the tribes of Ephraim, Manasseh and Simeon fled to Judah during the reign of Asa of Judah.

Both Eusebius and Josephus place the division in 997 BCE – lunar dates of Venus can be mistaken as 64 years later (c. 930 BCE). (Crossing of sun over Mars as Tamuz would be 10 July 997 BCE.)

Shechem was the first capital of the Kingdom of Israel.[14] Afterwards it was Tirzah.[15] King Omri built his capital in Samaria (1 Kings 16:24), which continued as such until the destruction of the Kingdom by the Assyrians ({{Bibleverse|2|Kings|17:5|NIV}}). During the three-year siege of Samaria by the Assyrians, Shalmaneser V died and was succeeded by Sargon II of Assyria, who himself records the capture of that city thus: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" into Assyria. Thus, around 720 BCE, after two centuries, the kingdom of the ten tribes came to an end.

Today, among archaeologists, Samaria is one of the most universally accepted archaeological sites from the biblical period[16] At around 850 BCE, the Mesha Stele, written in Old Hebrew alphabet, records a victory of King Mesha of Moab against king Omri of Israel and his son Ahab.[17]

Relations between the kingdoms

For the first sixty years, the kings of Judah tried to re-establish their authority over the northern kingdom, and there was perpetual war between them. For the following eighty years, there was no open war between them, and, for the most part, they were in friendly alliance, co-operating against their common enemies, especially against Damascus.

The conflict between Israel and Judah was resolved when Jehoshaphat, King of Judah, allied himself with the house of Ahab through marriage. Later, Jehosophat's son and successor, Jehoram of Judah, married Ahab's daughter Athaliah, cementing the alliance. However, the sons of Ahab were slaughtered by Jehu following his coup d'état around 840 BCE.

Destruction of the kingdom

{{main|Assyrian captivity}}

In c. 732 BCE, Pekah of Israel, while allied with Rezin, king of Aram, threatened Jerusalem. Ahaz, king of Judah, appealed to Tiglath-Pileser III, the king of Assyria, for help. After Ahaz paid tribute to Tiglath-Pileser[18] Tiglath-Pileser sacked Damascus and Israel, annexing Aram[19] and territory of the tribes of Reuben, Gad and Manasseh in Gilead including the desert outposts of Jetur, Naphish and Nodab. People from these tribes including the Reubenite leader, were taken captive and resettled in the region of the Khabur River system. Tiglath-Pilesar also captured the territory of Naphtali and the city of Janoah in Ephraim and an Assyrian governor was placed over the region of Naphtali. According to {{Bibleverse|2|Kings|16:9|NIV}} and {{Bibleverse-nb|2|Kings|15:29|NIV}}, the population of Aram and the annexed part of Israel was deported to Assyria.

Israel continued to exist within the reduced territory as an independent kingdom until around 720 BCE, when it was again invaded by Assyria and the rest of the population deported. The Bible relates that the population of Israel was exiled, becoming known as the Ten Lost Tribes, leaving only the Tribe of Judah, the Tribe of Simeon (that was "absorbed" into Judah), the Tribe of Benjamin and the people of the Tribe of Levi who lived among them of the original Israelites nation in the southern Kingdom of Judah. However, in their book The Bible Unearthed, authors Israel Finkelstein and Neil Asher Silberman estimate that only a fifth of the population (about 40,000) were actually resettled out of the area during the two deportation periods under Tiglath-Pileser III and Sargon II.[1]{{rp|221}} Many also fled south to Jerusalem, which appears to have expanded in size fivefold during this period, requiring a new wall to be built, and a new source of water (Siloam) to be provided by King Hezekiah.

The remainder of the northern kingdom was conquered by Sargon II, who captured the capital city Samaria in the territory of Ephraim. He took 27,290 people captive from the city of Samaria resettling some with the Israelites in the Khabur region and the rest in the land of the Medes thus establishing Hebrew communities in Ecbatana and Rages.

The Book of Tobit additionally records that Sargon had taken other captives from the northern kingdom to the Assyrian capital of Nineveh, in particular Tobit from the town of Thisbe in Naphtali.

In medieval Rabbinic fable, the concept of the ten tribes who were taken away from the House of David (who continued the rule of the southern kingdom of Judah), becomes confounded with accounts of the Assyrian deportations leading to the myth of the "Ten Lost Tribes". The recorded history differs from this fable: No record exists of the Assyrians having exiled people from Dan, Asher, Issachar, Zebulun or western Manasseh. Descriptions of the deportation of people from Reuben, Gad, Manasseh in Gilead, Ephraim and Naphtali indicate that only a portion of these tribes were deported and the places to which they were deported are known locations given in the accounts. The deported communities are mentioned as still existing at the time of the composition of the books of Kings and Chronicles and did not disappear by assimilation. 2 Chronicles 30:1-11[20] explicitly mentions northern Israelites who had been spared by the Assyrians in particular people of Ephraim, Manasseh, Asher, Issachar and Zebulun and how members of the latter three returned to worship at the Temple in Jerusalem during the reign of Hezekiah.

Royal houses

{{Further|Kings of Israel and Judah}}
AlbrightThieleGalilKitchenCommon/Biblical nameRegnal Name and styleNotes

The House of Jeroboam

922–901 BCE931–910 BCE931–909 BCE931–911 BCEJeroboam Iירבעם בֵּן-נבט מלך ישראל
Yerav’am ben Nevat, Melekh Yisra’el		Led the rebellion and divided the kingdoms. Reigned in Israel (Northern Kingdom) for 22 years. Death: Natural Causes
901–900 BCE910–909 BCE909–908 BCE911–910 BCENadabנדב בֵּן-ירבעם מלך ישראל
Nadav ben Yerav’am, Melekh Yisra’el		Reigned in Israel for 2 years. Death: Killed by Baasha, son of Ahijah of the house of Issachar, along with his whole family.

The House of Baasha

900–877 BCE909–886 BCE908–885 BCE910–887 BCEBaashaבעשא בֵּן-אחיה מלך ישראל
Ba’asha ben Achiyah, Melekh Yisra’el		Reigned over Israel in Tirzah for 24 years. Death: Natural Causes
877–876 BCE886–885 BCE885–884 BCE887–886 BCEElahאלה בֵּן-בעשא מלך ישראל
’Elah ben Ba’asha, Melekh Yisra’el		Reigned over Israel in Tirzah for 2 years. Death: Zimri, one of his officials, got him drunk and killed him at his house in Azra.

The House of Zimri

876 BCE885 BCE884 BCE886 BCEZimriזמרי מלך ישראל
Zimri, Melekh Yisra’el		Reigned over Israel in Tirzah for 7 days. Death: He set his palace on fire when Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah.

The House of Omri

876–869 BCE885–874 BCE884–873 BCE886–875 BCEOmriעמרי מלך ישראל
’Omri, Melekh Yisra’el		Reigned over Israel in Samaria for 12 years. Death: Natural Causes
869–850 BCE874–853 BCE873–852 BCE875–853 BCEAhabאחאב בֵּן-עמרי מלך ישראל
Ah’av ben ’Omri, Melekh Yisra’el		Reigned over Israel in Samaria for 22 years. Death: Shot by an archer during the battle at Ramoth Gilead. He died upon his arrival at Samaria.
850–849 BCE853–852 BCE852–851 BCE853–852 BCEAhaziahאחזיהו בֵּן-אחאב מלך ישראל
’Ahazyahu ben 'Ah’av, Melekh Yisra’el		Reigned over Israel in Samaria for 2 years. Death: He fell through the lattice of his upper room and injured himself. Elijah the prophet told him he would never leave his bed and would die on it.
849–842 BCE852–841 BCE851–842 BCE852–841 BCEJoramיורם בֵּן-אחאב מלך ישראל
Yehoram ben ’Ah’av, Melekh Yisra’el		Reigned over Israel in Samaria for 12 years. Death: Killed by Jehu, the next king of Israel,

The House of Jehu

842–815 BCE841–814 BCE842–815 BCE]841–814 BCEJehuיהוא בֵּן-נמשי מלך ישראל
Yehu ben Nimshi, Melekh Yisra’el		Reigned over Israel in Samaria for 28 years.[21] Death: Natural Causes
815–801 BCE814–798 BCE819–804 BCE814–806 BCEJehoahazיהואחז בֵּן-יהוא מלך ישראל
Yeho’ahaz ben Yehu, Melekh Yisra’el		Reigned over Israel in Samaria for 17 years. Death: Natural Causes
801–786 BCE798–782 BCE805–790 BCE806–791 BCEJehoash
(Joash)		יואש בֵּן-יואחז מלך ישראל
Yeho’ash ben Yeho’ahaz, Melekh Yisra’el		Reigned over Israel in Samaria for 16 years. Death: Natural Causes
786–746 BCE782–753 BCE790–750 BCE791–750 BCEJeroboam IIירבעם בֵּן-יואש מלך ישראל
Yerav’am ben Yeho’ash, Melekh Yisra’el		Reigned over Israel in Samaria for 41 years. Death: Natural Causes. The Book of Jonah or Jonah's journey to Nineveh (when he was swallowed by a whale or fish) happened at that time.
746 BCE753 BCE750–749 BCE750 BCE Zachariahזכריה בֵּן-ירבעם מלך ישראל
Zekharyah ben Yerav’am, Melekh Yisra’el		Reigned over Israel in Samaria for 6 months. Death: Shallum son of Jabesh killed him in front of the people and succeeded as king.

The House of Shallum

745 BCE752 BCE749 BCE749 BCEShallumשלם בֵּן-יבש מלך ישראל
Shallum ben Yavesh, Melekh Yisra’el		Reigned over Israel in Samaria for 1 month. Death: Menahem son of Gadi attacked Shallum and assassinated him.

The House of Menahem (also known as the House of Gadi)

745–738 BCE752–742 BCE749–738 BCE749–739 BCEMenahemמְנַחֵם בֵּן-גדי מלך ישראל
Menachem ben Gadi, Melekh Yisra’el		Reigned over Israel in Samaria for 10 years. Death: Natural Causes
738–737 BCE742–740 BCE738–736 BCE739–737 BCEPekahiahפקחיה בֵּן-מְנַחֵם מלך ישראל
Pekahyah ben Menahem, Melekh Yisra’el		Reigned over Israel in Samaria for 2 years. Death: Pekah son of Remaliah, one of the chief officers, took 50 men with him and assassinated the king in his palace at Samaria.

The House of Pekah

737–732 BCE740–732 BCE736–732 BCE737–732 BCEPekahפקח בֵּן-רמליהו מלך ישראל
Pekah ben Remalyahu, Melekh Yisra’el		Reigned over Israel in Samaria for 20 years. Death: Hoshea son of Elah conspired against him and assassinated him.

The House of Hoshea

732–722 BCE732–722 BCE732–722 BCE732–722 BCE]Hosheaהושע בֵּן-אלה מלך ישראל
Hoshe’a ben ’Elah, Melekh Yisra’el		Reigned over Israel in Samaria for 9 years.[22] Death: King Shalmanser attacked and captured Samaria. He charged Hoshea of treason and he put him in prison, then, he deported the Israelites to Assyria.

Kingdom of Judah

{{Main|Kingdom of Judah}}

The Kingdom of Judah continued to exist as an independent state until 586 BCE, when it was conquered by the Neo-Babylonian Empire.

Religion

{{religious text primary|section|date=October 2015}}

The religious climate of the Kingdom of Israel appears to have followed two major trends. The first, that of worship of Yahweh, and the second that of worship of Baal as detailed in the Hebrew Bible ({{Bibleverse|1|Kings|16:31|HE}}) and in the Baal cycle discovered at Ugarit.

According to the Hebrew Bible Jeroboam built two places of worship, one at Bethel and one at far northern Dan, as alternatives to the Temple in Jerusalem.[23]({{Bibleverse|1|Kings|12:29|HE}}) He did not want the people of his kingdom to have religious ties to Jerusalem, the capital city of the rival Kingdom of Judah. He erected golden bulls at the entrance to the Temples to represent the national god.[24] The Hebrew Bible, written from the perspective of scribes in Jerusalem, referred to these acts as the way of Jeroboam or the errors of Jeroboam.[24] ({{Bibleverse|1|Kings|12:26-29|HE}})

The Bible states that Ahab allowed the cult worship of Baal to become an acceptable religion of the kingdom. His wife Jezebel was a devotee to Baal worship. ({{Bibleverse|1|Kings|16:31|HE}})

Prophets

{{More citations needed section|date=October 2015}}
  • Elijah, opponent of religious inventions under Ahab and Jezebel
  • Elisha, chosen successor of Elijah
  • Amos
  • Hosea
  • Jonah
  • Nahum

List of proposed Assyrian references to Kingdom of Israel (Samaria)

{{missing information|section|Archaeological findings and/or evidence|date=August 2015}}

The table below lists all the historical references to the Kingdom of Israel (Samaria) in Assyrian records.[25] King Omri's name takes the Assyrian shape of "Humri", his kingdom or dynasty that of Bit Humri or alike - the "House of Humri/Omri".

Assyrian KingInscriptionYearTransliterationTranslation
Shalmaneser III Kurkh Monoliths 853 BCE KUR sir-'i-la-a-a "Israel"
Shalmaneser III Black Obelisk, Calah Fragment, Kurba'il Stone, Ashur Stone 841 BCE mar Hu-um-ri-i "[Bit ]-Humrite"
Adad-nirari III Tell al-Rimah Stela 803 BCE KUR Sa-me-ri-na-a-a "land of Samaria"
Adad-nirari III Nimrud Slab 803 BCE KUR -Hu-um-ri-i "the 'land of Bit-Humri"
Tiglath-Pileser III Layard 45b+ III R 9,1 740 BCE [KUR sa-me-ri-i-na-a-a] ["land of Samaria"]
Tiglath-Pileser III Iran Stela 739–738 BCE KUR sa-m[e]-ri-i-na-a-[a] "land of Samaria"
Tiglath-Pileser III Layard 50a + 50b + 67a 738–737 BCE URU sa-me-ri-na-a-a "city of Sarnaria"
Tiglath-Pileser III Layard 66 732–731 BCE URU Sa-me-ri-na "city of Sarnaria")
Tiglath-Pileser III III R 10,2 731 BCE KUR E Hu-um-ri-a "land of Bit-Humri"
Tiglath-Pileser III ND 4301 + 4305 730 BCE KUR E Hu-um-ri-a "land of Bit-Humri"
Shalmaneser V Babylonian Chronicle ABC1 725 BCE URU Sa-ma/ba-ra-'-in "city of Sarnaria"
Sargon II Nimrud Prism, Great Summary Inscription 720 BCE URU Sa-me-ri-na "city of Samerina"
Sargon II Palace Door, Small Summary Inscription, Cylinder Inscription, Bull Inscription 720 BCE KUR Bit-Hu-um-ri-a "land of Bit-Humri"

See also

{{Wikipedia books|Kings of Israel}}
  • History of ancient Israel and Judah
  • Israel (the modern country)
  • Samaritans

References

1. ^1 Finkelstein, Israel; Silberman, Neil Asher (2002) The Bible Unearthed : Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, Simon & Schuster, {{ISBN|0-684-86912-8}}
2. ^{{cite book|last= Kuhrt |first= Amiele |title= The Ancient Near East |year= 1995 |publisher= Routledge |isbn= 978-0-41516-762-8 |page= 438}}
3. ^{{cite web|url=http://www.bibleinterp.com/articles/2014/07/wri388001.shtml|title=The Bible and Interpretation - David, King of Judah (Not Israel)|website=www.bibleinterp.com}}
4. ^*Zechariah 10:6
5. ^*II Samuel 2:10
6. ^1 Kings 22:51 and many subsequent passages
7. ^{{Bibleverse|1|Kings|12:17-22|NIV}}
8. ^{{Bibleverse|1|Kings|12:4|NIV}}, {{Bibleverse|1|Kings|12:14|NIV}}
9. ^{{Bibleverse|1|Kings|12:2-3|NIV}}
10. ^{{Bibleverse||2Samuel|20:1|NIV}}
11. ^{{Bibleverse|1|Kings|12:1-18|NIV}}
12. ^{{Bibleverse|2|Chronicles|10|NIV}}
13. ^{{Bibleverse|2|Chronicles|15:9|NIV}}
14. ^{{Bibleverse|1|Kings|12:25|NIV}}
15. ^{{Bibleverse|1|Kings|14:17|NIV}}
16. ^See Yohanan Aharoni, et al. (1993) The Macmillan Bible Atlas, p. 94, Macmillan Publishing: New York; and Amihai Mazar (1992) The Archaeology of the Land of the Bible: 10,000 – 586 B.C.E, p. 404, New York: Doubleday, see pp. 406-410 for discussion of archaeological significance of Shomron (Samaria) under Omride Dynasty.
17. ^{{Bibleverse|2|Kings|3|HE}}
18. ^{{Bibleverse|2|Kings|16:7-9|NIV}}
19. ^{{cite book |author=Lester L. Grabbe |title=Ancient Israel: What Do We Know and How Do We Know It? |location=New York |publisher= T&T Clark |date=2007 |page=134 |isbn=978-05-67-11012-1}}
20. ^{{Bibleverse|2|Chronicles|30:1-18|NIV}}
21. ^Considered to be a contemporary of the Assyrian King Shalmaneser III (858–824 BC) to whom he paid tribute. This is based on an inscription on The Black Obelisk of Shalmaneser III showing "Yaua" son of Omri paying tribute, dated to 841 BCE.
22. ^Paid tribute to the Assyrian King Shalmaneser V (727–722 BCE) but rebelled in 725 BCE. Shalmaneser besieged the capital, Samaria, but died shortly before the fall of the city. His brother Sargon II (722–705 BCE) completed the siege with success in 722. Some of the population of the Northern Kingdom was exiled to other parts of the Assyrian Empire and new population groups were resettled in the new Assyrian province of Samaria. A small group of people fled south to take refuge in Judah.
23. ^Jonathan S. Greer (2015) "The Sanctuaries at Dan and Bethel"
24. ^1 "Israelite Temple", Tel Dan Excavations
25. ^{{citation |jstor= 3268575 |title= What's in a Name? Neo-Assyrian Designations for the Northern Kingdom and Their Implications for Israelite History and Biblical Interpretation |first= Brad |last= Kelle |journal= Journal of Biblical Literature |volume= 121 |issue= 4|year= 2002 |p=639–646}}

External links

  • About Israel - The Information Center About Israel
  • link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }} Biblical History The Jewish History Resource Center - Project of the Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem
  • Complete Bible Genealogy A synchronized chart of the kings of Israel and Judah
{{Israelites}}{{IsraeliteKings}}{{Ancient states and regions of the Levant |state=collapsed}}{{Use dmy dates|date=December 2010}}{{DEFAULTSORT:Kingdom Of Israel (Samaria)}}

11 : 10th century BC|720s BC|8th-century BC disestablishments|Ancient Israel and Judah|Books of Kings|Former monarchies of Asia|Political entities in the Land of Israel|States and territories established in the 10th century BC|States and territories disestablished in the 8th century BC|Jewish polities|Kingdom of Israel (Samaria)
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