词条 | Kwi (Liberia) |
释义 |
EtymologyThe term kwi has roots in the Kpelle word kwi-nuu (foreigner or civilized person).[3] The Kpelle tribal members defined kwi as a person who spoke fluent English and wore Western attire. They also associated kwi status with Monrovia, Liberia's capital city, which they referred to kwi-taa (foreigner town or civilized town). The Kru tribe also used the term kwi to identify the Americo-Liberian settlers - many of whom were mulattoes - and it was the same word that Krus used to describe whites.[4] Evolution of the termThe term was first used in the 1800s by indigenous Africans to identify Americo-Liberian settlers and any other foreigners as outsiders not indigenous to the area. However, the term was adopted by Americo-Liberians as a synonym for civilized.[5][6] Indigenous Africans later adopted the new definition as a result of missionary education and labor migration along Liberia's coast.[7] Before the Liberian Civil War, the most important feature of Liberian social stratification was civilization, with kwi status as the determining factor.[8] Kwi status was defined by Americo-Liberians by family background, education, church membership (particularly in a mainstream Protestant denomination), and other social relationships.[9] Kwi status became a prerequisite for a favored position among the Americo-Liberian elite, where indigenous Africans were often sponsored by Americo-Liberian families to acquire kwi status and advance in Liberian society. Religious usageIn a religious context, the term kwi connotes a style of worship of a particular Christian church which is marked by formality and decorum.[10] Services in churches considered to be non-kwi have more outward spiritualist expression, with dancing and even street processions in colorful costumes as key elements. Non-kwi churches also have self-proclaimed prophets who interpret dreams and visions, and prioritize a direct experience with the Holy Spirit. Liberia's educated elite have historically regarded the apostolic churches as churches of the uneducated and thus non-kwi.[11] References1. ^of Liberia", EveryCulture.com 2. ^[https://books.google.com/books?id=Q8gxC1m2kEwC&pg=PA193&lpg=PA193&dq=kwi+americo-liberian&source=bl&ots=q19Bye54mr&sig=0uTAkmFHwYL2WtfJz8Gb6DOOEvQ&hl=en&sa=X&oi=book_result&resnum=3&ct=result Lawrence Bart Breitborde, Speaking and Social Identity: English in the Lives of Urban Africans, pg. 193-194] 3. ^[https://books.google.com/books?id=jOo6fCPSt0QC&pg=PA112&lpg=PA112&dq=kwi+liberia&source=web&ots=umPl1yjakC&sig=KIl7d4_WogPVG6C2NUZQEF55Nmw&hl=en&sa=X&oi=book_result&resnum=2&ct=result Ayodeji Olukoju, Culture and Customs of Liberia, 2006, pg. 112] 4. ^[https://books.google.com/books?id=CtDNyCN1z9UC&pg=PA81&lpg=PA81&dq=kwi+liberia&source=web&ots=NGbb3lPJ3-&sig=GM0V7FZbzctvb5T19Fnd99IAeQQ&hl=en&sa=X&oi=book_result&resnum=2&ct=result#PPA81,M1 Howard Temperley, After Slavery: Emancipation and its Discontents, pg. 81] 5. ^Liberia Country Study, "Americo Liberians and the Indigenes", GlobalSecurity.org 6. ^[https://books.google.com/books?id=fLAWMGqKMb4C&pg=PA305&lpg=PA305&dq=kwi+liberia&source=web&ots=R64s8D1Jgu&sig=tdj0dwU8WVtnzmWKisTRauZCMNQ&hl=en&sa=X&oi=book_result&resnum=10&ct=result Stephen Ellis, The Mask Of Anarchy: The Destruction of Liberia and the Religious Dimension of an African Civil War, 2001, pg. 305] 7. ^of Liberia", EveryCulture.com 8. ^[https://books.google.com/books?id=Q8gxC1m2kEwC&pg=PA193&lpg=PA193&dq=kwi+americo-liberian&source=bl&ots=q19Bye54mr&sig=0uTAkmFHwYL2WtfJz8Gb6DOOEvQ&hl=en&sa=X&oi=book_result&resnum=3&ct=result Lawrence Bart Breitborde, Speaking and Social Identity: English in the Lives of Urban Africans, pg. 193] 9. ^Liberia Country Study, "Americo Liberians and the Indigenes", GlobalSecurity.org 10. ^Liberia Country Study, "The Christianity of Indigenous Africans", GlobalSecurity.org 11. ^Liberia Country Study, "The Christianity of Indigenous Africans", GlobalSecurity.org 3 : Liberian culture|Social history of Liberia|Religion in Liberia |
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