词条 | Leszek Kołakowski |
释义 |
| region = Western philosophy | era = 20th-/21st-century philosophy | image = Leszek Kolakowski 1971.jpg | caption = Kołakowski in 1971 | name = Leszek Kołakowski | birth_date = {{birth date|df=y|1927|10|23}} | birth_place = Radom, Poland | death_date = {{death date and age|df=y|2009|7|17|1927|10|23}} | death_place = Oxford, England | education = Łódź University University of Warsaw (PhD, 1953) | institutions = University of Warsaw | school_tradition = Continental philosophy Western Marxism[1] Marxist humanism | influences = Immanuel Kant, G. W. F. Hegel, Karl Marx, Friedrich Engels, Baruch Spinoza | influenced = José Guilherme Merquior, Christopher Hitchens, Solidarity, Noam Chomsky[2] | notable_ideas = Humanist interpretation of Marx | awards = Peace Prize of the German Book Trade (1977) Erasmus Prize (1983) Kluge Prize (2003) Jerusalem Prize (2007) }} Leszek Kołakowski ({{IPAc-en|ˌ|k|ɒ|l|ə|ˈ|k|ɒ|f|s|k|i}}; {{IPA-pl|ˈlɛʂɛk kɔwaˈkɔfskʲi|lang}}; 23 October 1927 – 17 July 2009) was a Polish philosopher and historian of ideas. He is best known for his critical analyses of Marxist thought, especially his three-volume history, Main Currents of Marxism (1976). In his later work, Kolakowski increasingly focused on religious questions. In his 1986 Jefferson Lecture, he asserted that "[w]e learn history not in order to know how to behave or how to succeed, but to know who we are".[3] Due to his criticism of Marxism and Communism, Kołakowski was effectively exiled from Poland in 1968. He spent most of the remainder of his career at All Souls College, Oxford. Despite this exile, Kołakowski was a major inspiration for the Solidarity movement that flourished in Poland in the 1980s and helped bring about the collapse of the Soviet Union, leading to his being described as the "awakener of human hopes".[4] BiographyKołakowski was born in Radom, Poland. He did not enjoy formal schooling during the German occupation of Poland (1939–1945) in World War II, but did read books and took occasional private lessons, passing his school-leaving examinations as an external student in the underground school system. After the war, he studied philosophy at Łódź University. By the late 1940s, it was obvious that he was one of the most brilliant Polish minds of his generation,[5] and in 1953 earned a doctorate from Warsaw University with a thesis on Baruch Spinoza in which he viewed Spinoza from a Marxist point of view.[6] He served as a professor and chairman of Warsaw University's department of the history of philosophy from 1959 to 1968. In his youth, Kołakowski became a communist. In the period 1947 to 1966, he was a member of the Polish United Workers' Party. His intellectual promise earned him a trip to Moscow in 1950,[7] where he saw communism in practice and found it repulsive. He broke with Stalinism, becoming a "revisionist Marxist" advocating a humanist interpretation of Karl Marx. One year after the 1956 Polish October, Kołakowski published a four-part critique of Soviet-Marxist dogmas, including historical determinism, in the Polish periodical Nowa Kultura.[8] His public lecture at Warsaw University on the tenth anniversary of Polish October led to his expulsion from the Polish United Workers' Party. In the course of the 1968 Polish political crisis he lost his job at Warsaw University and was prevented from obtaining any other academic post.[9] He came to the conclusion that the totalitarian cruelty of Stalinism was not an aberration, but instead a logical end-product of Marxism, whose genealogy he examined in his monumental Main Currents of Marxism, his major work, published in 1976–1978.[10] Kolakowski became increasingly fascinated by the contribution which theological assumptions make to Western, and, in particular, modern thought. For example, he begins his Main Currents of Marxism with an analysis of the contribution that various forms of mediaeval Platonism made, centuries later, to the Hegelian view of history. In this work he criticized the laws of dialectical materialism for being fundamentally flawed— finding some of them being "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means", yet others being just "nonsense".[11] Kołakowski defended the role which freedom plays in the human quest for the transcendent. His Law of the Infinite Cornucopia asserts a doctrine of status quaestionis - that for any given doctrine one wants to believe, there is never a shortage of arguments by which one can support it.[12] Nevertheless, although human fallibility implies that we ought to treat claims to infallibility with scepticism, our pursuit of the higher (such as truth and goodness) is ennobling. In 1968 Kołakowski became a visiting professor in the department of philosophy at McGill University in Montreal and in 1969 he moved to the University of California, Berkeley. In 1970 he became a senior research fellow at All Souls College, Oxford. He remained mostly at Oxford, although he spent part of 1974 at Yale University, and from 1981 to 1994 was a part-time professor at the Committee on Social Thought and in the Department of Philosophy at the University of Chicago. Although the Polish Communist authorities officially banned his works in Poland, underground copies of them influenced the opinions of the Polish intellectual opposition.{{Citation needed|date=December 2013}} His 1971 essay Theses on Hope and Hopelessness (full title: In Stalin's Countries: Theses on Hope and Despair),[13][14] which suggested that self-organized social groups could gradually expand the spheres of civil society in a totalitarian state, helped to inspire the dissident movements of the 1970s that led to Solidarity and, eventually, to the collapse of Communist rule in Europe in 1989.{{Citation needed|date=December 2013}} In the 1980s, Kołakowski supported Solidarity by giving interviews, writing and fund-raising.[4] In Poland, Kołakowski is not only revered as a philosopher and historian of ideas, but also as an icon for opponents of communism. Adam Michnik has called Kołakowski "one of the most prominent creators of contemporary Polish culture".[15][16] Kołakowski died on 17 July 2009, aged 81, in Oxford, England.[17] In his obituary, philosopher Roger Scruton wrote Kolakowski was a "thinker for our time" and that regarding Kolakowski's debates with intellectual opponents, "even if [...] nothing remained of the subversive orthodoxies, nobody felt damaged in their ego or defeated in their life's project, by arguments which from any other source would have inspired the greatest indignation".[18] AwardsIn 1986, the National Endowment for the Humanities selected Kołakowski for the Jefferson Lecture. Kołakowski's lecture "The Idolatry of Politics",[19] was reprinted in his collection of essays Modernity on Endless Trial.[20] In 2003, the Library of Congress named Kołakowski the first winner of the John W. Kluge Prize for Lifetime Achievement in the Humanities.[21][22] His other awards include the following:
Bibliography
See also
References1. ^Martin Jay, Marxism and Totality: The Adventures of a Concept from Lukács to Habermas, University of California Press, 1984, p. 5: "Although such thinkers as the Polish philosopher Leszek Kolakowski (during his Marxist Humanist phase) and the Czech philosopher Karel Kosík were certainly important in their own right, their work was nonetheless built upon the earlier thought of Western Marxists, as was that of the Yugoslav theoreticians published in the journal Praxis". 2. ^{{cite web|title=Noam Chomsky Reading List|url=http://leftreferenceguide.wordpress.com/noam-chomsky-reading-list/|publisher=Left Reference Guide|accessdate=8 January 2014}} 3. ^Leszek Kołakowski, "The Idolatry of Politics," reprinted in Modernity on Endless Trial (University of Chicago Press, 1990, paperback edition 1997), {{ISBN|0-226-45045-7}}, {{ISBN|0-226-45046-5}}, {{ISBN|978-0-226-45046-9}}, p. 158. 4. ^1 Jason Steinhauer (2015). "'The Awakener of Human Hopes': Leszek Kolakowski", John W. Kluge Center at Library of Congress, September 18, 2015; accessed 01 December 2017 5. ^{{cite book |last=McGrath |first= Alister|date=2010 |title=Mere Theology |url= |location=London |publisher=SPCK |page=144 |isbn=978-0281062096}} 6. ^{{cite web|url=https://www.independent.co.uk/news/obituaries/leszek-kolakowski-polish-born-philosopher-and-writer-who-produced-seminal-critical-analyses-on-1763959.html|title=Leszek Kolakowski: Polish-born philosopher and writer who produced|date=29 July 2009|website=Independent.co.uk|accessdate=3 February 2018}} 7. ^{{cite web|url=https://www.telegraph.co.uk/news/obituaries/culture-obituaries/books-obituaries/5873129/Leszek-Kolakowski.html|title=Leszek Kolakowski|date=20 July 2009|publisher=|accessdate=3 February 2018|website=Telegraph.co.uk}} 8. ^Foreign News: VOICE OF DISSENT, TIME Magazine, 14 October 1957 9. ^Clive James (2007) Cultural Amnesia, p. 353 10. ^Gareth Jones (17 July 2009) [https://www.reuters.com/article/entertainmentNews/idUSTRE56G67Q20090717 "Polish philosopher and author Kołakowski dead at 81"]. Reuters 11. ^{{Cite book|title = Main Currents of Marxism|last = Kołakowski|first = Leszek|publisher = W. W. Norton and Company|year = 2005|isbn = 9780393329438|location = New York|pages = 909}} 12. ^{{Cite book|title = Religion|last = Kołakowski|first = Leszek|publisher = Oxford University Press|year = 1982|asin = B01JXSH3HM|location = New York}}, p.16 13. ^Leszek Kołakowski (1971): Hope and Hopelessness. In: Survey, vol. 17, no. 3 (80) 14. ^Kołakowski : In Stalin's Countries: Theses on Hope and Despair (1971). osaarchivum.org 15. ^Adam Michnik (18 July 1985) [https://www.nybooks.com/articles/5402 "Letter from the Gdansk Prison,"] New York Review of Books. 16. ^Norman Davies (5 October 1986) [https://query.nytimes.com/gst/fullpage.html?res=9A0DE5DC143DF936A35753C1A960948260 "True to Himself and His Homeland,"] New York Times. 17. ^Leszek Kolakowski. Encyclopædia Britannica 18. ^{{cite web|last1=Scruton|first1=Roger|title=Leszek Kolakowski: thinker for our time|url=https://www.opendemocracy.net/article/leszek-kolakowski-thinker-for-our-time-0|website=opendemocracy.net|publisher=Open Democracy|accessdate=27 February 2015}} 19. ^Jefferson Lecturers. neh.gov 20. ^Leszek Kołakowski (1990) "The Idolatry of Politics," p. 158 in Modernity on Endless Trial. University of Chicago Press, {{ISBN|0-226-45045-7}}. 21. ^{{cite web|url=https://www.loc.gov/today/pr/2003/03-195.html|title=Library of Congress Announces Winner of First John W. Kluge Prize for Lifetime Achievement in the Humanities and Social Sciences|website=Loc.gov|accessdate=3 February 2018}} 22. ^Leszek Kołakowski, [https://www.loc.gov/loc/lcib/0312/kluge3.html "What the Past is For"] (speech given on 5 November 2003, on the occasion of the awarding of the Kluge Prize to Kołakowski). 23. ^{{Cite web|url=https://www.loc.gov/loc/kluge/prize/|title=John W. Kluge Prize for Achievement in the Study of Humanity (The John W. Kluge Center at the Library of Congress)|website=Loc.gov|language=en|access-date=2017-02-15}} Further reading
External links{{Wikiquote}}{{Commons category|Leszek Kołakowski}}
24 : 1927 births|2009 deaths|20th-century Polish philosophers|21st-century philosophers|British people of Polish descent|Erasmus Prize winners|Fellows of All Souls College, Oxford|Historians of communism|Jerusalem Prize recipients|MacArthur Fellows|Marxist humanists|McGill University faculty|Members of the European Academy of Sciences and Arts|People from Radom|Polish anti-communists|Polish emigrants to the United Kingdom|Polish dissidents|Polish philosophers|Polish United Workers' Party members|Scholars of Marxism|Spinoza scholars|Spinozist philosophers|University of Warsaw alumni|University of Warsaw faculty |
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