| 词条 | Roman Catholic Brahmin |
| 释义 |
|group = Roman Catholic Brahmin |native_name = Bamonn |native_name_lang = kon |flag = File:Roman_Catholic_Caste_System_in_India.png |population = approx 95,000 |region1 = Goa |pop1 = 20,000 |ref1 = |archiveurl = |region2 = Mangalore |pop2 = 5,000 |region3 = Rest of India |pop3 = 1,000 |langs = Konkani and Portuguese |religions = Predominantly: Roman Catholic |related = Konkani Brahmins }} The Roman Catholic Brahmin, also referred to as Bamonn (Devanagari: बामण, Kannada: ಬಾಮಣು; IAST: Bāmaṇ; pronounced {{IPA|/baməɳ ~ bamɔɳ/}}) in Konkani, is a caste among the Goan[1][2][3] and Mangalorean Catholics,[4][5][6] of modern-day descendants of Konkani Brahmin, predominantly Goud Saraswat Brahmin converts to Roman Catholicism. OriginsIn Goa, the Brahmins were originally engaged in the priestly occupation, but had taken up various occupations like agriculture, trade, goldsmithy, etc.[5] The origins of this particular caste can be traced back to the Christianisation of the Velhas Conquistas ({{lang-pt|Old Conquests}}) that was undertaken by the Portuguese during the 16th and 17th centuries. It was during this period that the Jesuit, Franciscan and Dominican missionaries converted many Brahmins to Christianity.[6] The first mass conversions took place among the Brahmins of Divar, and the Kshatriyas of Carambolim.[7] In his Oriente conquistado a Jesu Christo pelos padres da Companhia de Jesus da Provincia de Goa (1710), Portuguese Jesuit priest, Fr. Francisco de Sousa gives an account of the mass conversions of Brahmins in Divar:[8] {{Cquote|While the fever of conversions was spreading all over the central part of Goa, a meeting of Brahmins was called in Divar Island off the glorious city of Goa (now Velha Goa), to consider the crisis facing them. It was decided that, it was better to accept Christianity or else leave the Island, to go and live elsewhere. Finally, a consensus was arrived at to consult God Ganapati and abide by the verdict that he would give. They selected some children for this purpose and entrusted them this task. While these children had gone to collect flowers from the riverside to offer to the god, they strayed down and were caught by the Portuguese soldiers (from the city opposite) for transgression into their territory and lodged in the Catechumen's Jail. Their parents came later to complain about their disappearance. The boys, who had been indoctrinated before, on being produced, declared that they wanted to become Christians. Later, Brother Domingos Fernandes went to Divar where, the Brahmins there said to him: "We know the aim of your visit, but you are not aware of our decision. You want us to embrace Christianity. We are ready to receive it." Thus, 1505 Brahmin souls were baptised in one session there.}}All converts from Brahmin sub-castes such as the Goud Saraswat Brahmins, Padyes, Daivadnyas, etc., were lumped into the Christian caste of Bamonn.[9][10][11] Since the conversions of Brahmins of a particular area became instrumental in the conversions of members of other castes, such converts were highly valued and esteemed by the church and Portuguese authorities alike.[6] They were even allowed to wear the Yajnopavita (sacred thread) and other caste markings by special dispensation of Pope Gregory XV in 1623, on the condition that these were blessed by a Catholic priest.[12] Historian Charles Ralph Boxer observed:[13] {{quote|"The converted Brahmenes retained their pride of caste and race, and they very seldom intermarried with the Portuguese and never with their Indian social inferiors. Similarly, the lower castes who became Christians did not lose their ingrained respect for the Brahmenes, and they continued to venerate the latter as if they were still their 'twice-born' (dvija) and natural superiors."}}The Bamonns in general, consider their caste system to be an Indian class form of social categorisation.[17] Since their concept is divorced from all the religious elements associated to it by their Hindu counterparts, they tend to justify their maintenance of caste as a form of social stratification similar to the Western class concept.[14] Traditionally, they are an endogamous group and have refrained from inter-marriage with Catholics of other castes.[14][15] However, while the Bamonns never inter-married or mingled with the low caste Sudirs (Konkani: Shudras), Mahars, and Chamars, the statutes and norms of the Roman Catholic church restrained them from discriminating against the latter.[16] Although most now carry Portuguese surnames, they have retained knowledge about their paik (ancestral pre-conversion surnames) such as Bhat, Kamat, Nayak, Pai, Prabhu, Shenoy, and Shet.[17][18] The konkanised variants of these surnames are Bhôtt, Kāmot, Nāik, Poi, Porbų (Probų), Šeņai, and Šet.[18]{{Ref label|a|a|none}} Mudartha is a unique surname to be found among some Bamonn families that hail from Udupi district in Karnataka.[19] Bamonns constitute the largest caste in the Mangalorean Catholic community.,.[4][4][20][21] Most Mangalorean Catholic Bamonn families trace their patrilineal descent to Goud Saraswat Brahmins, with a small minority to Daivadnya Brahmins.[22][4][20][21] There were a few historical instances in the Mangalorean Catholic community, wherein some Anglo-Indians were admitted into the Bamonn fold by Catholic priests.[34] Their descendants are known as Pulputhru Bamonns (Pulpit Bamonns).[23] A 1976 genetic analysis study conducted on three groups of Saraswat Brahmins and one group of Goan Catholic Bamonns in Western India, confirmed the historical and ethnological evidence of a relationship between Goan Catholic Bamonns and Chitrapur Saraswat Brahmins.[36] The study further revealed that intergroup differences between the subject groups suggested a genetic closeness, with genetic distance ranging from 0.8 to 1.5.[24]. However inferring genetic relationships based on blood groups does not stand up to modern scientific theory. In popular culture
delve deep down and discover, I'm really de Souza Prabhu even if Prabhu was no fool and got the best of both worlds. (Catholic Brahmin! I can hear his fat chuckle still.)"}}
Footnotesa {{note label|a|a|none}} In his A Konkani grammar published in Mangalore by the Basel Printing Press in 1882, Italian Jesuit and Konkani philologist Angelus Francis Xavier Maffei stated that Mangalorean Catholic Bamonn families then were still referred to by their paik surnames.[18] In the book, Maffei also gives a Konkani language grammar exercise:{{cquote|Mezār lugaţ gallāiñgī? Galtāñ. Have you covered the table with cloth? I will! Suriār kiteñ assā moņ, amkāñ sǎrkeñ kǎļnāñ: zipki mǎnis moņtāt, suriār sǎbār kǎtañ assāt. Kitleañ uorānčer amiñ yēzāi? Dånparā yā sānjer. Amiñ Devā kurpā sāmbaļtāuñ moņasăr, Deu amger rāutā. Pātkiānger Deu rãutãgī? Rāutā, puņ išţa bǎri niñ. Tuzo pūtų khǎiñ assā? To seireānger assā. Tūñ khǎiñčea gǎrānt assāi? Āuñ Porbuger assāñ, mozo bāu Kāmtiger, moji boiņ Nāikāger, moji māusi Šēţiger, mozo sentur Šeņǎiñger. Somi Jezu Krist vāur kǎrtālo, teātz jinsār tūñ vāur kǎr ani asseñ sompūrņ zatoloi. Zōkōņ Jezu Kristāčer sǎtmāndināñ, pātienāñ ani tātso mōg kǎrināñ, takā zǎrti zāun zǎli. See also{{Portal|Christianity in India|Catholicism}}
Citations1. ^{{harvnb|Centre national de la recherche scientifique (France)|Comissão Nacional para as Comemorações dos Descobrimentos Portugueses|2001|p=[https://books.google.com/books?id=e-0qpQGi0R4C&pg=PA638&dq=Catholic+Brahmins&hl=en&sa=X&ei=_Kg4T9OHLYKE8gP8--2pAg&redir_esc=y#v=onepage&q=Catholic%20Brahmins&f=false 638]}} 2. ^{{harvnb|Risley|Crooke|1915|p=[https://books.google.com/books?id=QA2OKK0-bdcC&pg=PA80#v=onepage&q&f=false 80]}} 3. ^{{harvnb|Rao|1963|p=45}} 4. ^1 2 3 {{harvnb|Silva|Fuchs|1965|p=6}} 5. ^{{harvnb|Gomes|2004|p=176}} 6. ^1 {{harvnb|de Mendonça|2002|pp=39–40}} 7. ^{{harvnb|Gomes|1987|p=64}} 8. ^{{harvnb|Pinto|1999|p=166}} 9. ^{{harvnb|Gune|Goa, Daman and Diu (India). Gazetteer Dept|1979|p=238}} 10. ^{{harvnb|Gomes|1987|p=77}} 11. ^{{harvnb|Shashi|1996|p=117}} 12. ^{{harvnb|Manrique|Collis|1995|p=[https://books.google.com/books?id=aPlZJlwHCmoC&pg=PA47#v=onepage&q&f=false 47]}} 13. ^{{harvnb|Boxer|1969|p=254}} 14. ^1 2 {{harvnb|Westin|Bastos|Dahinden|Góis|2010|pp=[https://books.google.com/books?id=MWZm7RWRYVkC&pg=PA227#v=onepage&q&f=false; 227]}} 15. ^{{harvnb|Silva|Fuchs|1965|p=15}} 16. ^{{harvnb|Sinha|2002|p=74}} 17. ^{{harvnb|Pinto|1999|p=168}} 18. ^1 2 {{harvnb|Maffei|1882|p=217}} 19. ^{{harvnb|D'Souza|2009|loc=|Ref=eug}} 20. ^1 2 {{harvnb|Prabhu|1999|p=XV}} 21. ^1 2 {{harvnb|Fernandes|1969|p=246}} 22. ^{{harvnb|D'sa|1965|pp=71–72}} 23. ^1 {{harvnb|D'Souza|1996|p=58}} 24. ^1 {{harvnb|Bhatia|Shanbhag|Baxi|Bapat|Sathe|Kabeer|Bharucha|Surlacar|1976|loc=|Ref=baxi}} 25. ^{{harvnb|Mehrotra|1992|p=119}} 26. ^{{harvnb|Crasta|1992|p=12}} (Stream of consciousness narration by the protagonist) "When I was born, many years later, there was the problem of naming me, a Christian descendant of Brahmins – and earlier of colonizing Aryans from South-eastern Europe." 27. ^{{harvnb|D'Souza|2004|p=64}} 28. ^{{harvnb|D'Souza|2004|p=[https://books.google.com/books?id=aAli0XqprNMC&pg=PA52#v=onepage&q&f=false 52]}} 29. ^{{harvnb|Gomes|loc=|Ref=ben}} 30. ^{{harvnb|Bharvani|1996|p=50}} "She hissed aloud, 'I'm no Anglo! I'm Donna Bolvanta-Bragança and I'm a Catholic Brahmin from Goa. That infidel lick-spittle of the British, that toad, that nanoid Negritic Nirad Chaudhuri who calls Goans half-caste Meztizos, may his body and soul burn in hell-fire!'" 31. ^{{harvnb|Bharvani|1996|p=50}} "'I studied at a Convent in Bombay,' said Sangeeta, in an attempt to calm the eyes pouring forth fire and brimstone, 'and I have the greatest respect for the Catholic community. I go to Church quite often – sometimes even to the Novenas at the Mahim Church on Wednesdays. But how is it, I don't quite understand, since you are a Catholic, can you still call yourself a Brahmin? I thought only we Hindus were plagued by this shameful caste system?'... Miss Bolvanta-Bragança wiggled a snake-like finger threateningly at her. 'Has somebody put you up to this, my girl? Has Belial been at it again? I'm a Brahmin Goan and I'm not here to listen to any of your nonsense, Miss whatever-your-name-is!'" References{{refbegin|2}}
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|last=Crasta |first=Richard |authorlink=Richard Crasta |year=1992 |title=The Revised Kama Sutra: A Novel of Colonialism and Desire |publisher=Invisible Man Books |isbn=978-81-87185-07-9 |ref=harv |postscript=}}.
|last=D'Souza |first=Eugene |url = http://www.daijiworld.com/chan/exclusive_arch.asp?ex_id=1150 |title=Prof Wilfred D'Souza — Third Generation Teacher Who Achieved Greater Heights |publisher=Daijiworld Media |date=5 September 2009 |ref=eug |accessdate=20 November 2011 |deadurl=unfit |archiveurl=https://www.webcitation.org/65RgCkxCP |archivedate=14 February 2012 }}
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|last=de Mendonça |first=Délio |year=2002 |url=https://books.google.com/books?id=Mh3kKf0VSfQC&printsec=frontcover#v=onepage&q&f=false |title=Conversions and citizenry: Goa under Portugal 1510–1610 |publisher=Concept Publishing Company |isbn=978-81-7022-960-5 |ref=harv |accessdate=3 April 2011}}
|title=V.J.P. Saldanha (Makers of Indian literature) |url=https://books.google.com/books?id=aAli0XqprNMC&printsec=frontcover |publisher=Sahitya Akademi |year=2004 |last=D'Souza |first=Edwin J. F. |isbn=978-81-260-2028-7 |ref=harv |accessdate=1 January 2011}}
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|last=Gomes |first=Olivinho |year=1987 |title=Village Goa: a study of Goan social structure and change |publisher=S. Chand |ref=harv |postscript=}}.
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|last=Shashi |first=S.S. |year=1996 |title=Encyclopaedia Indica: India, Pakistan, Bangladesh, Volume 100 |publisher=Anmol Publications |ref=harv |postscript=}}.
| last1 = Silva | first1 = Severine | last2 = Fuchs | first2 = Stephan | institution = Nanzan Institute for Religion and Culture, Nanzan University | publication-place = Nanzan, Japan | url = https://nirc.nanzan-u.ac.jp/nfile/902 | format = PDF, 2.48 MB | title = The Marriage Customs of the Christians in South Canara, India | journal = Asian Ethnology | year = 1965 | series = 2 | pages = 1–52 | volume = 24 | ref = harv }}
| last = D'sa | first = Victor | institution = Nanzan Institute for Religion and Culture, Nanzan University | publication-place = Nanzan, Japan | url = https://nirc.nanzan-u.ac.jp/nfile/997 | format = PDF | title = The Marriage Customs of the Christians in South Canara (India) | journal = Asian Ethnology | year = 1965 | series = 2 | pages = 71–87 | volume = 24 | ref = harv }}
|last=Sinha |first=Arun |year=2002 |title=Goa Indica: a critical portrait of postcolonial Goa |publisher=Bibliophile South Asia |isbn=978-81-85002-31-6 |ref=harv |postscript=}}.
|last4=Góis |first4=Pedro |last3=Dahinden |first3=Janine |last2=Bastos |first2=José |last1=Westin |first1=Charles |display-editors = 3 |editor4-last= Góis |editor4-first= Pedro |editor3-last= Dahinden |editor3-first= Janine |editor2-last= Bastos |editor2-first= José |editor1-last= Westin |editor1-first= Charles |url= https://books.google.com/books?id=MWZm7RWRYVkC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false |title=Identity Processes and Dynamics in Multi-Ethnic Europe |publisher=Amsterdam University Press |year=2010 |isbn=978-90-8964-046-8 |ref=harv |accessdate=1 January 2011}}{{refend}} Further reading{{Refbegin|colwidth=50em}}
|last=de Sousa |first=Bernardo Elvino |year=2011 |title=The Last Prabhu: A Hunt for Roots, DNA, Ancient Documents and Migration in Goa |publisher=Goa, 1556 |isbn=978-93-8073-915-1 |ref=harv |postscript=}}.
| last = Sahni | first = Kalpana | year = 2011 | title = Multi-stories: Cross-cultural Encounters | publisher = Routledge | chapter = Teri Mary Maa | chapter-url = https://books.google.co.in/books?id=RGKrAgAAQBAJ&printsec=frontcover#v=onepage&q=teri%20mary%20maa&f=false | pp = 102–104 | url = https://books.google.co.in/books?id=RGKrAgAAQBAJ&printsec=frontcover#v=onepage&q&f=false | isbn = 9781136704635 }}{{refend}} External links
| author = Ashley D'Mello | publication-date = 16 May 2010 | title = Only in India: A Brahmin groom for a Catholic bride | newspaper = The Times of India | publication-place = Mumbai | url = http://m.timesofindia.com/home/sunday-times/deep-focus/Only-in-India-A-Brahmin-groom-for-a-Catholic-bride/articleshow/5935792.cms }}
| url = https://www.webcitation.org/query?url=http%3A%2F%2Fwww.dailytimes.com.pk%2Fdefault.asp%3Fpage%3D2006%255C09%255C09%255Cstory_9-9-2006_pg3_7&date=2012-05-31 | title = FOREIGN EXCHANGE: Teri Mary maa | author = Kalpana Sahni | newspaper = Daily Times | date = 9 September 2006 }}
| url= https://www.webcitation.org/query?url=http%3A%2F%2Fwww.ineszupanov.com%2Fdocuments%2FSriLanka.pdf&date=2012-05-23 | title= Goan Brahmans in the Land of Promise: Missionaries, Spies and Gentiles in Seventeenth and Eighteenth Century Sri Lanka] | author = Ines G. Županov | authorlink = Ines G. Županov | year= 2006 }}{{Christianity footer}}{{Catholicism}}{{Communities in Mangalore}}{{Asia in topic|Roman Catholicism in}}{{Ethnic and social groups of Goa and Konkan}}{{DEFAULTSORT:Roman Catholic Brahmin}} 5 : Goan society|Mangalorean society|Christian communities of India|Social groups of Goa|Social groups of Karnataka |
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