词条 | Roman jokes |
释义 |
Ancient Roman jokes, as described by Cicero and Quintilian, are best employed as a rhetorical device.[1] Many of them are apparently taken from real-life trials conducted by famous advocates, such as Cicero.{{cn|date=November 2017}} Jokes were also found scrawled upon washroom walls of Pompeii as graffiti.[2] Romans sought laughter by attending comic plays (such as those of Plautus), and mimes (such as those of Publilius Syrus). Jokes from these sources usually depended on sexual themes.[3] Cicero believe that humour ought to be based upon "ambiguity, the unexpected, wordplay, understatement, irony, ridicule, silliness, and pratfalls".[3] Roman jokes also depended on certain stock characters and stereotypes, especially regarding foreigners[4] -- as can be seen within Plautus' Poenulus. Roman culture, which was heavily influence by the Greek, had also been in conversation with Greek humour.[1] ExamplesOne of the oldest Roman jokes, which is based on a fictitious story and survived alive to this time, is told by Macrobius in his Saturnalia:[5] (4th century AD, but the joke itself is probably several centuries older): Some provincial man has come to Rome, and walking on the streets was drawing everyone's attention, being a real double of the emperor Augustus. The emperor, having brought him to the palace, looks at him and then asks: -Tell me, young man, did your mother come to Rome anytime? The reply was: -She never did. But my father frequently was here. (The modern version is that an aristocrat, having met his exact double, asks: "Was your mother a housemaid in our palace?" "No, my father was a gardener there"). An example of a joke based on double meaning is recorded in Gellius (2nd century AD):[6] A man, standing before a censor, is about to testify, whether he has a wife. The censor asks: -Do you have, in all your honesty, a wife? -I surely do, but not in all my honesty. (the pun is in the expression used for in all your honesty - orig. ex animi tui sententia, typically used in oaths - which can also be understood as to your liking). Some of the jokes are about fortune-tellers and the like. An example (1st century BCE):[7] A runner going to participate in the Olympic games had a dream, that he was driving a quadriga. Early in the morning he goes to a dream interpreter for an explanation. The reply is: -You will win, that meant the speed and the strength of the horses. But, to be sure about this, the runner visits another dream interpreter. This one replies: -You will lose. Don't you understand, that four ones came before you? Further reading
See also
References1. ^1 {{cite journal|url=http://bmcr.brynmawr.edu/2015/2015-10-22.html|title=Review of: Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up. Sather classical lectures, 71|first=Kristina|last=Milnor|date=1 October 2015|publisher=|journal=Bryn Mawr Classical Review|via=Bryn Mawr Classical Review}} 2. ^{{cite web|url=https://www.forbes.com/sites/kristinakillgrove/2016/10/04/scatological-graffiti-was-the-ancient-roman-version-of-yelp-and-twitter/#11cae8e63c3b|title=Scatological Graffiti Was The Ancient Roman Version Of Yelp And Twitter|first=Kristina|last=Killgrove|publisher=}} 3. ^1 {{cite web|url=https://www.spectator.co.uk/2014/06/laughter-in-ancient-rome-by-mary-beard-review/|title=What made Romans LOL? - The Spectator|date=7 June 2014|publisher=}} 4. ^{{cite web|url=https://www.theguardian.com/books/2009/mar/13/roman-joke-book-beard|title=Classic gags discovered in ancient Roman joke book|first=Alison|last=Flood|date=13 March 2009|publisher=|via=www.theguardian.com}} 5. ^Macr. Sat. 2.3 6. ^Gell. IV 20 7. ^Cic. div. II 145 2 : Jokes|Ancient Roman society |
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