词条 | Samvara |
释义 |
Philosophical overviewSaṃvara is the first step in the destruction of accumulated harmful karmas. The world or the samsara is often described as an ocean and the soul as a boat trying to cross it and reach the shores of liberation. The boat is leaking i.e. karmic particles are getting attached to the soul. Hence the first step is to stop the leak and prevent new water from entering the boat. This is saṃvara. Jains assert that emancipation is not possible as long as the soul remains unreleased from the bondage of these karmas. Release is made possible by saṃvara; that is, the stopping of inflow of new karmas, and nirjarā; the shedding of existing harmful karma through conscious efforts.[2]Means of saṃvaraSamvara or stoppage of karmic influx is achieved through practice of:
See also
References1. ^1 {{cite journal | last =Soni | first =Jayandra | editor =E. Craig | title =Jain Philosophy | journal =Routledge Encyclopedia of Philosophy | publisher =Routledge | location =London | year =1998 | url =http://www.rep.routledge.com/article/F005SECT1 | accessdate =2008-03-05 | deadurl =yes | archiveurl =https://web.archive.org/web/20060722002023/http://www.rep.routledge.com/article/F005SECT1 | archivedate =22 July 2006 | df =dmy-all }} {{Jainism topics}}2. ^{{cite book | last =Sanghvi | first =Sukhlal | title =Commentary on Tattvārthasūtra of Vācaka Umāsvāti | publisher =L. D. Institute of Indology | year =1974 | location =Ahmedabad |translator=K. K. Dixit |page=320}} 3. ^{{cite book |last=Bhattacharya | first =H. S. | title =Jain Moral Doctrine | publisher =Jain Sahitya Vikas Mandal | year =1976 | location =Mumbai |page=45}} 4. ^Bhattacharya, H. S. (1976) pp.45–46 5. ^1 2 Bhattacharya, H. S. (1976) p. 46 6. ^Bhattacharya, H. S. (1976) p. 47 1 : Jain philosophical concepts |
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