释义 |
- Cases
- Basic noun and adjective declension
- a-stems
- i- and u-stems
- Long-vowel stems
- ṛ-stems
- Consonant stems
- Adjectives a-stem adjectives Pure i- and u-stem adjectives Pure consonant stem adjectives Consonant and ī-stem adjectives Comparatives and superlatives Primary derivation Secondary derivation
- Numerals
- See also
- Notes
- References
Sanskrit is a highly inflected language with three grammatical genders (masculine, feminine, neuter) and three numbers (singular, plural, dual). It has eight cases: nominative, vocative, accusative, instrumental, dative, ablative, genitive, and locative.[1]Nouns are grouped into "declensions", which are sets of nouns that form their cases in a similar manner. In this article they are divided into five declensions. The declension to which a noun belongs is determined largely by form. Cases Sanskrit nouns have eight cases: nominative, accusative, instrumental, dative, ablative, genitive, locative, and vocative.[2] Of these eight cases, Pāṇini identified six as kārakas, or accessories to a verb. The six kārakas are the nominative, accusative, dative, instrumental, locative, and ablative cases.[3] He defined them as follows (Ashtādhyāyi, I.4.24-54): - Apādāna (lit. 'take off'): "(that which is) firm when departure (takes place)." This is the equivalent of the ablative case, which signifies a stationary object from which movement proceeds.
- Sampradāna ('bestowal'): "he whom one aims at with the object". This is equivalent to the dative case, which signifies a recipient in an act of giving or similar acts.
- {{IAST|Karaṇa}} ("instrument") "that which effects most." This is equivalent to the instrumental case.
- {{IAST|Adhikaraṇa}} ('location'): or "substratum." This is equivalent to the locative case.
- Karman ('deed'/'object'): "what the agent seeks most to attain". This is equivalent to the accusative case.
- Kartā ('agent'): "he/that which is independent in action". This is equivalent to the nominative case. (On the basis of {{cite book|first=Hartmut|last=Scharfe|year=1977|page=94|title=Grammatical literature
|location=Wiesbaden|publisher=O. Harrassowitz|series=History of Indian literature|volume=5|isbn=978-3447017060}})Pāṇini did not identify the genitive (Sambandha) and vocative (sambuddha) as cases, in the term of Karakas.[4]Basic noun and adjective declension The basic scheme of suffixation is given in the table below and applies to many nouns and adjectives. However, according to the gender and the final consonant or vowel of the uninflected word-stem, there are sandhi rules dictating the form of the inflected word.[5] | Singular | Dual | Plural | Masc./Fem | Neu. | Masc./Fem | Neu. | Masc./Fem | Neu. |
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Nominative | ḥ | Ø | au | ī | aḥ | i |
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Accusative | am |
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Instrumental | ā | bhyām | bhiḥ |
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Dative | e | bhyaḥ |
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Ablative | aḥ |
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Genitive | oḥ | ām |
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Locative | i | su |
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a-stemsA-stems ({{IPA|/ə/}} or {{IPA|/aː/}}) comprise the largest class of nouns. As a rule, nouns belonging to this class, with the uninflected stem ending in short-a ({{IPA|/ə/}}), are either masculine or neuter. Nouns ending in long-A ({{IPA|/aː/}}) are almost always feminine. A-stem adjectives take the masculine and neuter in short-a ({{IPA|/ə/}}), and feminine in long-A ({{IPA|/aː/}}) in their stems. This class is so big because it also comprises the Proto-Indo-European o-stems. | Masculine (kāma- 'desire') | Neuter (āsya- 'mouth') | Feminine (kānta- 'beloved') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | kāmaḥ | kāmau | kāmāḥ | āsyam | āsye | āsyāni | kāntā | kānte | kāntāḥ |
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Accusative | kāmam | kāmau | kāmān | āsyam | āsye | āsyāni | kāntām | kānte | kāntāḥ |
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Instrumental | kāmena | kāmābhyām | kāmaiḥ | āsyena | āsyābhyām | āsyaiḥ | kāntayā | kāntābhyām | kāntābhiḥ |
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Dative | kāmāya | kāmābhyām | kāmebhyaḥ | āsyāya | āsyābhyām | āsyebhyaḥ | kāntāyai | kāntābhyām | kāntābhyaḥ |
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Ablative | kāmāt | kāmābhyām | kāmebhyaḥ | āsyāt | āsyābhyām | āsyebhyaḥ | kāntāyāḥ | kāntābhyām | kāntābhyaḥ |
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Genitive | kāmasya | kāmayoḥ | kāmānām | āsyasya | āsyayoḥ | āsyānām | kāntāyāḥ | kāntayoḥ | kāntānām |
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Locative | kāme | kāmayoḥ | kāmeṣu | āsye | āsyayoḥ | āsyeṣu | kāntāyām | kāntayoḥ | kāntāsu |
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Vocative | kāma | kāmau | kāmāḥ | āsya | āsye | āsyāni | kānte | kānte | kāntāḥ |
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i- and u-stemsThis class contain nouns of all three genders, but its most defining features are best preserved in the masculine forms. Feminine nouns may borrow part of their singular endings from the -ī and -ū classes, and neuters regularly use a derived consonant stem in -in or -un. They are considered part of this class by traditional grammars for etymological reasons, as well as the fact that adjectives in -i and -u complete their paradigms suppletively for the three genders with these forms. i-stems | Masculine (agní- 'fire') | Feminine (gáti- 'gait') | Neuter (vā́ri- 'water') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | agníḥ | agnī́ | agnáyaḥ | gátiḥ | gátī | gátayaḥ | vā́ri | vā́riṇī | vā́rīṇi |
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Accusative | agním | agnī́ | agnī́n | gátim | gátī | gátīḥ | vā́ri | vā́riṇī | vā́rīṇi |
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Instrumental | agnínā | agníbhyām | agníbhiḥ | gátyā | gátibhyām | gátibhiḥ | vā́riṇā | vā́ribhyām | vā́ribhis |
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Dative | agnáye | agníbhyām | agníbhyaḥ | gátaye, gátyāi | gátibhyām | gátibhyaḥ | vā́riṇe | vā́ribhyām | vā́ribhyas |
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Ablative | agnéḥ | agníbhyām | agníbhyaḥ | gátes, gátyāḥ | gátibhyām | gátibhyaḥ | vā́riṇas | vā́ribhyām | vā́ribhyas |
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Genitive | agnéḥ | agnyóḥ | agnīnā́m | gátes, gátyāḥ | gátyoḥ | gátīnām | vā́riṇas | vā́riṇos | vā́riṇām |
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Locative | agnāú | agnyóḥ | agníṣu | gátāu, gátyām | gátyoḥ | gátiṣu | vā́riṇi | vā́riṇos | vā́riṣu |
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Vocative | ágne | agnī́ | agnáyaḥ | gáte | gátī | gátayaḥ | vā́ri, vā́re | vā́riṇī | vā́rīṇi |
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u-stems | Masculine (śátru- 'enemy') | Feminine (dhenú- 'cow') | Neuter (mádhu- 'honey') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | śátruḥ | śátrū | śátravaḥ | dhenús | dhenū́ | dhenávaḥ | mádhu | mádhunī | mádhūni |
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Accusative | śátrum | śátrū | śátrūn | dhenúm | dhenū́ | dhenū́s | mádhu | mádhunī | mádhūni |
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Instrumental | śátruṇā | śátrubhyām | śátrubhiḥ | dhenvā́ | dhenúbhyām | dhenúbhiḥ | mádhunā | mádhubhyām | mádhubhiḥ |
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Dative | śátrave | śátrubhyām | śátrubhyaḥ | dhenáve, dhenvāí | dhenúbhyām | dhenúbhyaḥ | mádhune | mádhubhyām | mádhubhyaḥ |
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Ablative | śátroḥ | śátrubhyām | śátrubhyaḥ | dhenós, dhenvā́s | dhenúbhyām | dhenúbhyaḥ | mádhunaḥ | mádhubhyām | mádhubhyaḥ |
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Genitive | śátroḥ | śátrvoḥ | śátrūṇām | dhenós, dhenvā́s | dhenvóḥ | dhenūnā́m | mádhunaḥ | mádhunoḥ | mádhūnām |
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Locative | śátrāu | śátrvoḥ | śátruṣu | dhenāú, dhenvā́m | dhenvóḥ | dhenúṣu | mádhuni | mádhunoḥ | mádhuṣu |
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Vocative | śátro | śátrū | śátravaḥ | dhéno | dhenū́ | dhenávaḥ | mádhu | mádhunī | mádhūni |
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Long-vowel stemsThese nouns, mostly feminine, have stems in -ā, -ī, -ū and genitive singular in ās. The -ī and -ū classes decline identically, while the -ā class have different dual and vocative forms, as well as inserts either -āy- or -ay- before oblique case endings beginning with vowels. | {{transl|sa|ā-stems (kāntā 'beloved') | {{transl|sa|ī-stems (patnī 'hostess, wife') | {{transl|sa|ū-stems (vadhū 'bride') | Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | kāntā | kānte | kāntās | patnī | patnyau | patnyas | vadhūs | vadhvau | vadhvas | Accusative | kāntām | kānte | kāntās | patnīm | patnyau | patnīs | vadhūm | vadhvau | vadhūs | Instrumental | kāntayā | kāntābhyām | kāntābhis | patnyā | patnībhyām | patnībhis | vadhvā | vadhūbhyām | vadhūbhis | Dative | kāntāyai | kāntābhyām | kāntābhyas | patnyai | patnībhyām | patnībhyas | vadhvai | vadhūbhyām | vadhūbhyas | Ablative | kāntāyās | kāntābhyām | kāntābhyas | patnyās | patnībhyām | patnībhyas | vadhvās | vadhūbhyām | vadhūbhyas | Genitive | kāntāyās | kāntayos | kāntānām | patnyās | patnyos | patnīnām | vadhvās | vadhvos | vadhūnām | Locative | kāntāyām | kāntayos | kāntāsu | patnyām | patnyos | sa|patnīṣu}} | vadhvām | vadhvos | sa|vadhūṣu}} | Vocative | kānte | kānte | kāntās | patni | patnyau | patnyas | vadhu | vadhvau | vadhvas |
Many one-syllable root nouns in long vowels are inflected in principle as consonant stems, but the feminine ones may also use the longer singular endings of the class proper, in a similar way short -i and -u stem feminines do. | ā-stems (jā- 'progeny') | ī-stems (dhī- 'thought') | ū-stems (bhū- 'earth') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | jā́s | jāú | jā́s | dhī́s | dhíyāu | dhíyas | bhū́s | bhúvāu | bhúvas |
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Accusative | jā́m | jāú | jā́s, jás | dhíyam | dhíyāu | dhíyas | bhúvam | bhúvāu | bhúvas |
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Instrumental | jā́ | jā́bhyām | jā́bhis | dhiyā́ | dhībhyā́m | dhībhís | bhuvā́ | bhūbhyā́m | bhūbhís |
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Dative | jé | jā́bhyām | jā́bhyas | dhiyé, dhiyāí | dhībhyā́m | dhībhyás | bhuvé, bhuvāí | bhūbhyā́m | bhūbhyás |
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Ablative | jás | jā́bhyām | jā́bhyas | dhiyás, dhiyā́s | dhībhyā́m | dhībhyás | bhuvás, bhuvā́s | bhūbhyā́m | bhūbhyás |
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Genitive | jás | jós | jā́nām, jā́m | dhiyás, dhiyā́s | dhiyós | dhiyā́m, dhīnā́m | bhuvás, bhuvā́s | bhuvós | bhuvā́m, bhūnā́m |
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Locative | jí | jós | jā́su | dhiyí, dhiyā́m | dhiyós | dhīṣú | bhuví, bhuvā́m | bhuvós | bhūṣú |
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Vocative | jā́s | jāú | jā́s | dhī́s | dhiyāu | dhíyas | bhū́s | bhuvāu | bhúvas |
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ṛ-stemsṛ-stems are predominantly agental derivatives like dātṛ 'giver', though also include kinship terms like pitṛ 'father', mātṛ 'mother', and svasṛ 'sister'. The neuter equivalents of derivative agental nouns once again form secondary stems in -n, as in the -i and -u classes. | Masculine ({{transl|sa|pitṛ 'father') | Neuter ({{transl|sa|dātṛ 'giver') | Feminine ({{transl|sa|mātṛ 'mother') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | pitā | pitarau | pitaras | sa|dātṛ}} | sa|dātṛṇī}} | sa|dātṝṇi}} | mātā | mātārau | mātāras | Accusative | pitaram | pitarau | sa|pitṝn}} | sa|dātṛ}} | sa|dātṛṇī}} | sa|dātṝṇi}} | mātāram | mātārau | sa|mātṝs}} | Instrumental | pitrā | sa|pitṛbhyām}} | sa|pitṛbhis}} | sa|dātṛṇā}} | sa|dātṛbhyām}} | sa|dātṛbhis}} | mātārā, mātrā | sa|mātṛbhyām}} | sa|mātṛbhis}} | Dative | pitre | sa|pitṛbhyām}} | sa|pitṛbhyas}} | sa|dātṛṇe}} | sa|dātṛbhyām}} | sa|dātṛbhyas}} | mātāre, mātre | sa|mātṛbhyām}} | sa|mātṛbhyas}} | Ablative | pitur, pitras | sa|pitṛbhyām}} | sa|pitṛbhyas}} | sa|dātṛṇas}} | sa|dātṛbhyām}} | sa|dātṛbhyas}} | mātāras, mātur | sa|mātṛbhyām}} | sa|mātṛbhyas}} | Genitive | pitur, pitras | pitros | sa|pitṝṇām}} | sa|dātṛṇas}} | sa|dātṛṇos}} | sa|dātṝṇām}} | mātāras, mātur | mātaros, mātros | sa|mātṝṇām}} | Locative | pitari | pitros | sa|pitṛṣu}} | sa|dātṛṇi}} | sa|dātṛṇos}} | sa|dātṛṣu}} | mātārām, mātari | mātaros, mātros | sa|mātṛṣu}} | Vocative | pítar | pitarau | pitaras | sa|dātṛ}} | sa|dātṛṇī}} | sa|dātṝṇi}} | mātār | mātārau | mātāras |
A single irregular noun, sakhi 'friend', has a stem apparently in -i but declines similarly to this class: Singular | Dual | Plural |
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Nominative | sakhā | sakhāyau | sakhāyas |
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Accusative | sakhāyam | sakhāyau | sakhīn |
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Instrumental | sakhyā | sakhibhyām | sakhibhis |
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Dative | sakhye | sakhibhyām | sakhibhyas |
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Ablative | sakhyur | sakhibhyām | sakhibhyas |
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Genitive | sakhyur | sakhyos | sakhīnām |
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Locative | sakhyau, sakhayi | sakhyos | sakhiṣu |
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Vocative | sakhe | sakhāyau | sakhāyas |
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{{See also|Devi and Vrkis feminines}}Consonant stemsConsonant stem nouns may have up to 3 different stems, as well as two special forms. - A special lengthened form for the masculine/feminine nominative singular
- A special lengthened and/or nasalized form for the neuter nom/acc. plural
- A strong stem, referred to by traditional grammars as aṅga, used for mas/fem. sing. acc, dual nom/acc and plur. nom.
- A medium stem pada, used with oblique cases with consonant endings, as well as the neuter nom/acc. sing.
- A weak stem bha, used everywhere else.
One or more of these stems may be identical for some words, but this is generally not regularly predictable from either the nominative singular or the citation form stem. The case endings themselves are the regular ones listed in the beginning of the page. Inflection example of words with only one stem; note that the neuter plural still use the special form. One-stem types | Masculine (marut 'wind') | Feminine (naus 'ship') | Neuter (manas 'mind') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | marut | marutau | marutas | naus | nāvau | nāvas | manas | manasī | manāṃsi |
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Accusative | marutam | marutau | marutas | nāvam | nāvau | nāvas | manas | manasī | manāṃsi |
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Instrumental | marutā | marudbhyām | marudbhis | nāvā | naubhyām | naubhis | manasā | manobhyām | manobhis |
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Dative | marute | marudbhyām | marudbhyas | nāve | naubhyām | naubhyas | manase | manobhyām | manobhyas |
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Ablative | marutas | marudbhyām | marudbhyas | nāvas | naubhyām | naubhyas | manasas | manobhyām | manobhyas |
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Genitive | marutas | marutos | marutām | nāvas | nāvos | nāvām | manasas | manasos | manasām |
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Locative | maruti | marutos | marutsu | nāvi | nāvos | nauṣu | manasi | manasos | manaḥsu |
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Vocative | marut | marutau | marutas | naus | nāvau | nāvas | manas | manasī | manāṃsi |
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Example of words with different stems: - rājā, rājñas (gen.sg. or bha), rājānas (nom.pl. or aṅga), rājabhis (inst. plur. or pada)
- dyaus, divas (gen.sg. or bha), divas (nom.pl. or aṅga), dyubhis (inst.plur. or pada)
- karma (nom.sg. or pada), karmaṇas (gen.sg. or bha), karmāṇi (special neuter nom.plur., here coinciding with the aṅga form of rājā above)
Multiple-stem types | Masculine (rājā 'king') | Feminine (dyaus 'heaven') | Neuter (karma 'deed') |
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Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | rājā | rājānau | rājānas | dyaus | divau | divas | karma | karmaṇī | karmāṇi |
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Accusative | rājānam | rājānau | rājñas | divam | divau | divas | karma | karmaṇī | karmāṇi |
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Instrumental | rājñā | rājabhyām | rājabhis | divā | dyubhyām | dyubhis | karmaṇā | karmabhyām | karmabhis |
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Dative | rājñe | rājabhyām | rājabhyas | dive | dyubhyām | dyubhyas | karmaṇe | karmabhyām | karmabhyas |
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Ablative | rājñas | rājabhyām | rājabhyas | divas | dyubhyām | dyubhyas | karmaṇas | karmabhyām | karmabhyas |
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Genitive | rājñas | rājños | rājñām | divas | divos | divām | karmaṇas | karmaṇos | karmaṇam |
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Locative | rājñi | rājños | rājasu | divi | divos | dyuṣu | karmaṇi | karmaṇos | karmasu |
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Vocative | rājan | rājānau | rājānas | dyaus | divau | divas | karma | karmaṇī | karmāṇi |
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The masculine vocative can be a somewhat peculiar case. For the most part, if either the masc.nom.sing. or the aṅga stem ends with -n or some consonant cluster thereof, the vocative is this stem with a short vowel immediately before the -n; and in most other nouns it is identical to the nom.sing. As an example of exception, the word cited as pathin "path" has the forms panthās, pathas, panthānas, pathibhis but vocative panthās instead of the expected panthan; a different consonant ending in the nom.sing. has taken precedence when it is not a cluster starting with n. Adjectivesa-stem adjectivesThis large class uses the -as, -am inflection for the masculine and neuter, and either ā or ī for the feminine depending on the word. Kāntas, -ā, -am mentioned above is one of such adjectives that use ā for feminine; others, such as sundaras, -ī, -am, use ī in its place. Pure i- and u-stem adjectivesThis class consists of a number of primary adjectives such as bahus, -us, -u "many" and śucis, -is, -i "pure", as well as ones adapted from nouns like bahuvrīhis. They are inflected like the i- and u-stem nouns described above; occasionally the feminine u may gain an additional ī and become vī. Nouns originally in long -ī, -ū , when used as adjectives, tend to simply extend the feminine forms to masculine. In the neuter however, it is substituted with the same short -i(n), -u(n). Pure consonant stem adjectivesThe majority of this class is adapted from simple consonant stem nouns. Masculine and feminine genders share the same forms, and the neuter may take a strengthened plural form by analogy, or sometimes not use it. The oblique cases are the same for all genders. vedhās, -ās, -as "virtuous" | Mas/Fem (plural vedhasas ) | Neuter (plural vedhāṃsi) |
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Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | vedhās | vedhasau | vedhasas | vedhas | vedhasī | vedhāṃsi |
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Accusative | vedhasam | vedhasau | vedhasas | vedhas | vedhasī | vedhāṃsi |
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Vocative | vedhas | vedhasau | vedhasas | vedhas | vedhasī | vedhāṃsi |
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The neuter noun āyus, -ṣas, -ūṃṣi "life, vitality" and the feminine verbal root-noun vṛt, vṛtas "turn, fold", when adopted as adjectives such as in the compounds dīrghāyus "longlived" and trivṛt "threefold", employ analogously the following adaptations: | Mas/Fem (plural āyuṣas ) | Neuter (plural āyūṃṣi) |
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Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | āyus | āyuṣau | āyuṣas | āyus | āyusī | āyūṃṣi |
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Accusative | āyuṣam | āyuṣau | āyuṣas | āyus | āyusī | āyūṃṣi |
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| Mas/Fem (plural vṛtas ) | Neuter (plural vṛnti, vṛti) |
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Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | vṛt | vṛtau | vṛtas | vṛt | vṛtī | vṛnti, vṛti |
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Accusative | vṛtam | vṛtau | vṛtas | vṛt | vṛtī | vṛnti, vṛti |
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Consonant and ī-stem adjectivesThese adjectives use consonant stem forms for the masculine and neuter genders, and a secondary ī-suffix for the feminine. The masculine exhibits the singular special form mahān and the aṅga form mahāntas; the feminine builds on the bha form mahatī; and the neuter cites the pada form mahat. mahat "large, great" | Masculine (mahān, mahāntas) | Feminine (mahatī) | Neuter (mahat) | Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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Nominative | mahān | mahāntau | mahāntas | mahatī | mahatyau | mahatyas | mahat | mahatī | mahānti | Accusative | mahāntam | mahāntau | mahatas | mahatīm | mahatyau | mahatīs | mahat | mahatī | mahānti | Instrumental | mahatā | mahadbhyām | mahadbhis | mahatyā | mahatībhyām | mahatībhis | mahatā | mahadbhyām | mahadbhis | Dative | mahate | mahadbhyām | mahadbhyas | mahatyai | mahatībhyām | mahatībhyas | mahate | mahadbhyām | mahadbhyas | Ablative | mahatas | mahadbhyām | mahadbhyas | mahatyās | mahatībhyām | mahatībhyas | mahatas | mahadbhyām | mahadbhyas | Genitive | mahatas | mahatos | mahatām | mahatyās | mahatyos | mahatīnām | mahatas | mahatos | mahatām | Locative | mahati | mahatos | mahatsu | mahatyām | mahatyos | sa|mahatīṣu}} | mahati | mahatos | mahatsu | Vocative | mahan, mahān | mahāntau | mahāntas | mahati | mahatyau | mahatyas | mahat | mahatī | mahānti |
In present participles of the thematic verb classes, the feminine ī-suffix along with the homophonic neuter dual is attached to the aṅga stem in -nt. In the athematic classes, it may be attached to either; in the reduplicated athematic class no aṅga-based forms are used at all, so it is again attached to the -t stem. Comparatives and superlativesPrimary derivationA small closed class of comparatives and superlatives are directly formed on adjectival roots, after dropping the original stem suffix. The comparative takes the suffix -īyān(yāṃsas), yasī, yas, which declines as a consonant- and ī-stem adjective; the superlative takes -iṣṭhaḥ, ā, am. The root is strengthened to the guṇa grade. - from mahān, root mah-, is formed mahīyān, mahiṣṭhaḥ;
- from sthiraḥ "stable", root sthi-, is formed stheyān, stheṣṭhaḥ.
In some adjectives the original form of the root has been obscured by internal sandhi, making the outcome somewhat irregular. Thus: - from gur-uḥ "heavy", originally g(w)ṛ-uḥ, comes garīyān, gariṣṭhaḥ;
- from dīrgh-aḥ "long", originally dṝgh- < dṛHgh- (where H denotes a laryngeal), a guṇa placed in the second possible slot (saṃprasāraṇam) gives draHgh- > drāgh-, whence drāghīyān, drāghiṣṭhaḥ;
Secondary derivationThe secondary suffixes of comparison are -taraḥ, ā, am for comparative and -tamaḥ, ā, am for superlative. They are appended to the inflectional base, with no modification of the stem. Usually the pada stem is used for consonant-stem adjectives, but those in a simple -n sometimes retain it. - priyatara-, priyatama- from priya-;
- vṛṣatara-, vṛṣatama- from vṛṣan-, but vṛṣantama- is also attested.
NumeralsThe numbers from one to ten are: - éka (एक)
- dvá (द्व)
- trayas (त्रि)
- catúr (चतुर्)
- páñcha (पञ्च)
- ṣáṣ (षष्)
- saptá, sápta (सप्त)
- aṣṭá, áṣṭa (अष्ट)
- náva (नव)
- dáśa (दश)
The numbers one through four are declined. Éka is declined like a pronominal adjective, though the dual form does not occur. Dvá appears only in the dual. Trí and catúr are declined irregularly. See also- Sanskrit pronouns and determiners
Notes1. ^W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects 2. ^W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects 3. ^{{cite web|url=http://www.chass.utoronto.ca/epc/srb/cyber/man3.html |title=CSI: Man3 |publisher=Chass.utoronto.ca |date= |accessdate=2008-11-06}} 4. ^S.C. Vasu, The Astadhyayi of Pāṇini 5. ^MacDonell, III.71, p. 33.
References{{refbegin}}- Coulson, Michael. Teach Yourself Sanskrit. Oxford: Hodder and Stoughton, 1986. ({{ISBN|0-340-32389-2}})
- Delbrück, B. Altindische Tempuslehre (1876) [https://books.google.com/books?vid=ISBN1421246880&id=_-9K_xT8OBAC&dq=Altindische]
- Goldman, Robert P., and Sally J. Sutherland Goldman. {{IAST|Devavāṇīpraveśikā}}: An Introduction to the Sanskrit Language. Berkeley: Center for South Asian Studies, 2004. ({{ISBN|0-944613-40-3}})
- Macdonell, A. A. A Sanskrit Grammar for Students. London: Oxford UP, 1927. ({{ISBN|81-246-0094-5}})
- Wackernagel, Debrunner, Altindische Grammatik, Göttingen.
- vol. I. phonology [https://books.google.com/books?vid=ISBN1421247127&id=mWaIUMIoUvkC&dq=Altindische] Jacob Wackernagel (1896)
- vol. II.1. introduction to morphology, nominal composition, Wackernagel (1905) [https://books.google.com/books?vid=ISBN1421247100&id=qql6RRqTAuIC&dq=Altindische]
- vol. II.2. nominal suffixes, J. Wackernagel and Albert Debrunner (1954)
- vol. III. nominal inflection, numerals, pronouns, Wackernagel and Debrunner (1930)
- Whitney, W. D., Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- W. D. Whitney, The Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language (A Supplement to His Sanskrit Grammar)
{{refend}} 3 : Sanskrit grammar|Vyakarana|Sanskrit declension |