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词条 Satyashodhak Samaj
释义

  1. Early years

  2. Revival under Shahu

  3. References

  4. Further reading

{{Use dmy dates|date=August 2016}}{{use Indian English|date=January 2018}}

Satyashodhak Samaj (Truth-seekers' Society) is a social reform society founded by Jyotirao Phule in Pune, India, on 24 September 1873. Its purpose was to liberate the less privileged in the then prevailing society such as women, Shudra, and Dalit from exploitation and oppression.[1][2] Jyotirao's wife Savitribai was the head of women's section of the society.

Early years

Phule established Satyashodhak Samaj with the ideals of human well-being, happiness, unity, equality, and easy religious principles and rituals.[2] A Pune-based newspaper, Deenbandhu, provided the voice for the views of the Samaj.[3]

The membership of the samaj included Muslims, Brahmans, and government officials.However, Non-Brahman castes dominated.Phule's own Mali caste provided the leading members and financial supporters for the organization.[1]

Revival under Shahu

The non-Brahmin movement, that was embodied in Satyashodhak Samaj, had not made much difference to any sections of the society in the 19th century and languished after the death of Phule. However, it was revived in the early 20th century by the Maratha ruler of the princely state of Kolhapur, Shahu Maharaj. In 1902, Shahu reserved 50 per cent civil service posts in Kolhapur state for all communities other than Brahmins, Prabhus{{efn|Prabhus are subdivided into CKP and Pathare Prabhu.[4]}} and Parsi. He also sponsored religious ceremonies that did not need a brahmin priest to officiate.[5] By the 1920s, the samaj had established strong roots among the rural masses in Western Maharashtra and Vidarbha and took a strong economic overtone in its message. At that time the organization styled itself the representative of the Bahujan samaj. It also defined the brahmins, merchants and moneylenders as the oppressors of the masses.[6] The Samaj also

conducted activities in Satara District, Kolhapur State and other places in this area that were designed to harass Brahmins, and to drive them from their positions as priests, government officials, money-lenders, and teachers in the rural areas.[7]

Prior to 1920s, the samaj opposed the Indian national movement because it was a movement led by the elites.

Later followers of the Samaj during 20th century included educationalist Bhaurao Patil and Maratha leaders such as Keshavrao Jedhe, Nana Patil, Khanderao Bagal and Madhavrao Bagal.[7] By the 1930s, given the mass movement nature of the Congress party under Mahatma Gandhi, the samaj leaders such as Jedhe joined the Congress, and the samaj activities withered away.[7]

References

Notes{{notelist}}Citations
1. ^{{cite journal|last=Bhadru|first=G.|title=Contribution of Shatyashodhak Samaj to the Low Caste Protest Movement in 19th Century |journal=Proceedings of the Indian History Congress |volume=63 |year=2002 |pages=845–854 |jstor=44158153 }}
2. ^{{cite web |url=http://www.unipune.ernet.in/chairs/mahatmaphule/lifework.htm |archiveurl=https://web.archive.org/web/20090311014003/http://www.unipune.ernet.in/chairs/mahatmaphule/lifework.htm |archivedate=2009-03-11 |title=Life & Work of Mahatma Jotirao Pule |publisher=University of Pune}}.
3. ^{{cite book |title=Peasants and Imperial Rule: Agriculture and Agrarian Society in the Bombay Presidency 1850-1935 |first=Neil |last=Charlesworth |edition=Revised |publisher=Cambridge University Press |year=2002 |isbn=978-0-52152-640-1 |page=277 |url=https://books.google.co.uk/books?id=jIbRhV00p6AC&pg=PA277}}
4. ^{{cite book| title=Bombay: Social Change 1813-1857| author=Vijaya Gupchup|page=166|quote=The other intellectual class, the Prabhus were once again subdivided in the Chnadraseniya Kayastha Prabhu and the Pathare Prabhus}}
5. ^{{cite book|url=https://books.google.com/books?id=HDfWCgAAQBAJ&pg=PA249#v=onepage&q&f=false| title= Indian Nationalism and Hindu Social Reform|author=Charles Heimsath|publisher=Princeton University Press| year=1964|page=249}}
6. ^{{cite journal|last1=Omvedt|first1=Gail|title=Non-Brahmans and Communists|journal=Economic and Political Weekly|date=1973|volume=8|issue=16|pages=749–759|jstor=4362559}}
7. ^{{cite journal|last1=Patterson|first1=Maureen L P|title=Caste and Political Leadership in Maharashtra A Review and Current Appraisal|journal=T H E ECONOMI C WEEKL Y|date=1954|issue=September 25|pages=1065–1067|url=http://www.epw.in/system/files/pdf/1954_6/39/caste_and_political_leadership_in_maharashtraa_review_and_current_appraisal.pdf}}

Further reading

  • {{cite book|last1=O'Hanlon|first1=Rosalind|title=Caste, conflict, and ideology : Mahatma Jotirao Phule and low caste protest in nineteenth-century western India|date=1985|publisher=Cambridge University Press |isbn=0521266157|pages=220–251|edition=1. publ.|url=https://books.google.com/books?hl=en&lr=&id=5kMrsTj1NeYC&pg=PA220}}
  • {{cite journal|last1=Rege|first1=Sharmila|title=Understanding popular culture:The Satyashodhak and Ganesh mela in Maharashtra|journal=Sociological bulletin|date=2000|volume=49|issue=2|pages=193–209|url=https://s3.amazonaws.com/academia.edu.documents/32284359/Understanding_Popular_Culture_Sharmila_Rege_SB_49_Sept_2000.pdf?AWSAccessKeyId=AKIAIWOWYYGZ2Y53UL3A&Expires=1524524707&Signature=ulPwnaAzdf4T%2F4Z25iSpBIE%2BRyk%3D&response-content-disposition=inline%3B%20filename%3DUnderstanding_Popular_Culture_The_Satyas.pdf|accessdate=23 April 2018}}
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6 : Dalit politics|1873 establishments in India|Satyashodhak Samaj|Religious organizations established in 1873|Hindu new religious movements|Religious organisations based in India

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