“Meitei language”的意思、由来-开放百科全书

Meitei is a tonal language whose exact classification remains unclear. It has lexical resemblances to Kuki and Tangkhul Naga.^[5]

It has been recognised (under the name Manipuri) by the Indian Union and has been included in the list of scheduled languages (included in the 8th schedule by the 71st amendment of the constitution in 1992). Meitei is taught as a subject up to the post-graduate level (Ph.D.) in some universities of India, apart from being a medium of instruction up to the undergraduate level in Manipur. Education in government schools is provided in Meitei through the eighth standard.^[6]

Name

The name Meitei or its alternate spelling Meithei is preferred by many native speakers of Meitei over Manipuri.^[7] The term is derived from the Meitei word for the language Meitheirón (Meithei + -lon 'language').^[7] Meithei may be a compound from mí 'man' + they 'separate'.^[7] This term is used by most western linguistic scholarship.^[7] Meitei scholars use the term Mei(h)tei when writing in English and the term Meitheirón when writing in Meitei.^[7] Chelliah (2015: 89) notes that the Meitei spelling has replaced the earlier Meithei spelling.^[8]

The language (and people) is also referred to by the loconym Manipuri.^[7] The term is derived from name of the state of Manipur.^[7] Manipur itself has a mythological folk etymology, in which a shining diamond called mani ('jewel') in Sanskrit is thrown from the head of a snake god Vasuki, which spreads natural beauty throughout the land.^[7] Manipuri is the official name of the language for the Indian government and is used by government institutions and non-Meitei authors.^[7] The term Manipuri is also used to refer to the Bishnupriya and people.^[7] Additionally, Manipuri, being a loconym, can refer to anything pertaining to Manipur state.

The term Meetei is used by Meitei speakers who want political autonomy from India, so-called "revivalists".^[7]

Dialects

Meitei contains various dialects; however, in more recent years the broadening of communication, as well as intermarriage, has caused the differences between these dialects to become nearly insignificant. The only exceptions to this occurrence are the speech differences of the dialects found in Tripura, Bangladesh and Myanmar.^[9] The exact number of dialects of Meitei is unknown.^[10]

The three main dialects of Meitei include: Meitei proper, Loi and the Pangal. Differences found within Meitei's dialects are primarily characterised by the extensions of new sounds and tonal shifts. Meitei proper is considered, of the three, to be the standard dialect—and is considered to be more dynamic{{Clarify|date=November 2014}} than the other two dialects.{{Clarify|date=July 2015}} Slight variations in dialects can be seen in the following table:^[11]

Devi (2002)^[12] compares the Imphal, Andro, Koutruk, and Kakching dialects of Meitei.

Phonology

Tone

The Meitei language is a tonal language. There is a controversy over whether there are two or three tones.^[13]

Segments

Note: the central vowel /ɐ/ is transcribed as <ə> in recent linguistic work on Meitei. However, phonetically it is never [ə], but more usually [ɐ]. It is assimilated to a following approximant: /ɐw/ = /ow/, /ɐj/ = [ej].

Phonological processes

Velar deletion

A velar deletion is noted to occur on the suffix -lək when following a syllable ending with a /k/ phoneme.^[13]

Grassman's Law

Meitei has a dissimilatory process similar to Grassmann's Law found in Ancient Greek and Sanskrit.^[15] Here, an aspirated consonant is deaspirated if preceded by an aspirated consonant (including {{IPA|/h/, /s/}}) in the previous syllable. The deaspirated consonants are then voiced between sonorants.

Writing systems

Meitei script

Meitei has its own script, which was used until the 18th century. Its earliest use is not known. Pamheiba, the ruler of the Manipur Kingdom who introduced Hinduism, banned the use of the Meitei script and adopted the Bengali script. Now in schools and colleges the Bengali script is gradually being replaced by the Meitei script. The local organisations have played a major role in spreading the awareness about its own script.

Many Meitei documents were destroyed at the beginning of the 18th century during the reign of Hindu converted King Pamheiba, under the instigation of the Bengali Hindu missionary, Shantidas Gosai.

Between 1709 and the middle of the 20th century, the Meitei language was written using the Bengali script. During the 1940s and 1950s, Meitei scholars began campaigning to bring back the Old Meitei (Old Manipuri) alphabet. In 1976 at a writers conference, all the scholars finally agreed on a new version of the alphabet containing a number of additional letters to represent sounds not present in Meitei when the script was first developed. The current Meitei alphabet is a reconstruction of the ancient Meitei script.

Since the early 1980s, the Meitei alphabet has been taught in schools in Manipur.

It is a syllabic alphabet in which consonants all have an inherent vowel /a/. Other vowels are written as independent letters or by using diacritical marks that are written above, below, before or after the consonant they belong to. Each letter is named after a part of the human body.

There are some texts from the Maring and Limbu tribes of Manipur, which were written in the Meitei script.

Latin script

There exists an informal, but fairly consistent practical spelling of Meitei in Latin script. This spelling is used in the transcription of personal names and place names, and it is extensively used on the internet (Facebook, blogspots, etc.). It is also found in academic publications, for the spelling of Meitei book titles and the like (examples can be seen in the References, below). This spelling on the whole offers a transparent, unambiguous representation of the Meitei sound system, although the tones are usually not marked. It is "practical" in the sense that it does not use extra-alphabetical symbols, and can therefore be produced easily on any standard keyboard. The only point of ambiguity is found in the spelling of the vowels /ɐ/ and /a/, which are usually both written "a", except when they occur before an approximant (see table below). The vowel /a/ is sometimes written as "aa" to distinguish it from /ɐ/.

Bengali

Grammar

Number agreement

Agreement in nouns and pronouns is expressed to clarify singular and plural cases through the addition of the suffixes -khoi (for personal pronouns and human proper nouns) and -sing (for all other nouns). Verbs associated with the pluralised nouns are unaffected. Examples are demonstrated below:^[16]

When adjectives are used to be more clear, Meitei utilises separate words and does not add a suffix to the noun. Examples are show in the chart below:^[16]

Compound verbs

Compound verbs are created by combining root verbs each ending with aspect markers. While the variety of suffixes is high, all compound verbs utilise one of two:^[17]

Aspect markers appear as suffixes that clarify verb tense and appear at the end of the compound verb. Overall, the formula to construct a compound verb becomes [root verb] + [suffix] + [aspect marker]:^[17]

Compound verbs can also be formed utilising both compound suffixes as well, allowing utterances such as pithokningle meaning "want to give out".

Number words

Linguistic tradition

The culture involved with the Meetei language is rooted deeply with pride and tradition based on having respect to the community elders. Young children who do not know about the tales that have been passed on from generation to generation are very rare. Regarding the history behind the ancient use of proverbs that defines the way conversation is held with the Meetei language, it is a way of expressing and telling stories and even using modern slang with old proverbs to communicate between one another.^[18] Singh has analyzed features of Meitei proverbs.^[19]

The Meitei language is known to be one of the oldest languages in northeastern India and has a lengthy 2000-year period of existence. It had its own script. The history behind the Meitei language itself comes primarily from the medieval period of northeastern India.^[20]

See also

References

1. ^
2. ^{{cite web|url=http://manipur.gov.in/?page_id=3507|title=At a Glance « Official website of Manipur|publisher=}}
3. ^Abstract of speakers' strength of languages and mother tongues – 2000, Census of India, 2001
4. ^{{cite book|last1=Moseley|first1=C. (Editor)|title=Atlas of the world’s languages in danger (3rd ed)|date=2010|publisher=UNESCO Publishing|location=Paris}}
5. ^Burling, Robbins. 2003. The Tibeto-Burman Languages of Northeastern India. In Thurgood & LaPolla (eds.), The Sino-Tibetan Languages, 169-191. London & New York: Routledge.
6. ^{{cite journal |last1=Devi |first1=S. |date=May 2013 |title=Is Manipuri an Endangered Language? |url=http://www.languageinindia.com/may2013/rebikameitheiendangeredfinal.pdf |journal=Language in India |volume=13 |issue=5 |pages=520–533}}
7. ^¹²³⁴⁵⁶⁷⁸⁹¹⁰Chelliah (1997: 2)
8. ^Chelliah (2015: 89)
9. ^{{cite book|last1=Thoudam|first1=P. C.|title=Demographic and Ethnographic Information: Problems in the analysis of Manipuri language|date=2006|publisher=Central Institute of Indian Language}}
10. ^{{cite journal |last1=Haokip |first1=P. |date=April 2011 |title=The Languages of Manipur: A Case Study of the Kuki-Chin Languages |journal=Linguistics of the Tibeto-Burman Area |volume=34 |issue=1 |pages=86–118}}
11. ^{{cite book|last1=Ningoma|first1=M. S.|title=Manipur Dialects|date=1996|publisher=Sealang Projects}}
12. ^Devi, L. Manimala. 2002. A comparative study of Imphal, Andro, Koutruk and Kakching dialects of Meiteiron. (Doctoral dissertation, Canchipur: Manipur University; 273pp.)
13. ^¹{{cite journal |last1=LaPolla |first1=Randy J. |author-link=Randy LaPolla |date=2000 |title=Book review: A grammar of Meitei, by S. L. Chelliah |journal=Lingua |publisher=Elsevier |volume=110 |issue=4 |pages=299–304 |doi=10.1016/s0024-3841(99)00037-6}}
14. ^{{cite book|last1=Chelliah|first1=S. L.|title=Meitei Phonology|date=1997|publisher=Mouton de Gruyter|pages=17–21}}
15. ^Chelliah (1997)
16. ^¹{{cite journal |last=Singh |first=S. Indrakumar |date=November 2013 |title=Agreements in Manipuri |url=http://www.languageinindia.com/nov2013/indrakumaragreementsmanipurifinal.pdf |journal=Language in India |volume=13 |issue=11 |pages=216–231}}
17. ^¹{{cite journal |last1=Devi |first1=M. Bidyarani |date=May 2014 |title=Compound Verbs in Manipuri |url=http://www.languageinindia.com/may2014/bidyaranimanipuricompoundverbsfinal.pdf |journal=Language in India |volume=14 |issue=5 |pages=66–70}}
18. ^{{cite journal |last1=Betholia |first1=C. |date=August 2008 |title=Manipuri Culture Seen Through Proverbs |url=http://indianfolklore.org/journals/index.php/IFL/article/view/111/883 |journal=Indian Folklife |issue=30 |pages=4–5}}
19. ^Singh, Lourembam Surjit. 2015. Morphosemantic Attributes of Meetei Proverbs. Advances in Language and Literary Studies 6.3 Web access
20. ^{{cite journal |last1=Singh |first1=T. D. |date=April 2014 |title=Phonological System of Medieval Manipuri |url=http://www.languageinindia.com/april2014/debachandmedievalmanipuri.pdf |journal=Language in India |volume=14 |issue=4 |pages=56–68}}