“Midian”的意思、由来-开放百科全书

According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" (Genesis 25:1–2, King James Version).^[3]

Land or tribal league?

Some scholars have suggested that 'Midian' does not refer to geographic places or a specific tribe^[4]^[5], but to a confederation or 'league' of tribes brought together as a collective for worship purposes. Paul Haupt first made this suggestion in 1909,^[6] describing Midian as a 'cultic collective' (Kultgenossenschaft) or an 'amphictyony', meaning 'an association (Bund) of different tribes in the vicinity of a sanctuary'. Elath, on the northern tip of the Gulf of Aqaba was suggested as the location of the first shrine, with a second sanctuary located at Kadesh.

Later writers have questioned the identified sanctuary locations but supported the thesis of a Midianite league. George Mendenhall suggested that the Midianites were a non-Semitic confederate group,^[7] and William Dumbrell maintained the same case:

Religion

It is uncertain which deities the Midianites worshipped. Through their apparent religio-political connection with the Moabites^[9] they are thought to have worshipped a multitude, including Baal-peor and the Queen of Heaven, Ashteroth. According to Karel van der Toorn, "By the 14th century BC, before the cult of Yahweh had reached Israel, groups of Edomite and Midianites worshipped Yahweh as their god."^[10]

An Egyptian temple of Hathor at Timna continued to be used during the Midianite occupation of the site (terminal Late Bronze Age / Early Iron Age); the Midianites transformed the Hathor mining temple into a desert tent-shrine. In addition to the discovery of post-holes, large quantities of red and yellow decayed cloth with beads woven into it, along with numerous copper rings/wire used to suspend the curtains, were found all along two walls of the shrine. Beno Rothenberg,^[11] the excavator of the site, suggested that the Midianites were making offerings to Hathor, especially since a large number of Midianite votive vessels (25%) were discovered in the shrine. However, whether Hathor or some other deity was the object of devotion during this period is difficult to ascertain. A small bronze snake with gilded head was also discovered in the naos of the Timna mining shrine, along with a hoard of metal objects that included a small bronze figurine of a bearded male god, which according to Rothenberg was Midianite in origin. Michael Homan observes that the Midianite tent-shrine at Timna is one of the closest parallels to the biblical Tabernacle.^[12]

In the Bible

In the Qur’an

The people of Midian are mentioned extensively in the Arabic Qur'an. The word 'Madyan' appears 10 times in it. The people are also called ʾaṣḥabu l-ʾaykah ({{lang-ar|أَصْحَابُ ٱلْأَيْكَة|lit=Companions of the Wood}}).^[25]^[26]^[27]^[28]

Surah 9 (Al-Tawbah), verse 70 says "Has not the story reached them of those before them? – The people of Nūḥ (Noah), ʿĀd and Thamud, the people of Ibrahim (Abraham), the dwellers [literally, comrades] of Madyan (Midian) and the cities overthrown [i.e. the people to whom Lūt (Lot) preached], to them came their Messengers with clear proofs. So it was not Allah who wronged them, but they used to wrong themselves."

In Surah 7 (Al-ʾAʿrāf), Madyan is mentioned as one of several peoples who were warned by prophets to repent lest judgment fall on them. The story of Madyan is the last, coming after that of Lot preaching to his people (referring to the destruction of the Cities of the Plain). Madyan was warned by the prophet Shuʿaib to repent of using false weights and measures and lying in wait along the road. But they rejected Shuʿayb, and consequently were destroyed by a tremor (rajfa, v. 91). Abdullah Yusuf Ali in his commentary (1934) writes, "The fate of the Madyan people is described in the same terms as that of the Thamūd in verse 78 above. An earthquake seized them by night, and they were buried in their own homes, no longer to vex Allah's earth. But a supplementary detail is mentioned in [Qur'an] 26:189, 'the punishment of a day of overshadowing gloom,' which may be understood to mean a shower of ashes and cinders accompanying a volcanic eruption. Thus a day of terror drove them into their homes, and the earthquake finished them."^[29] A number of scholars have proposed that the biblical description of devouring fire on Mount Sinai refers to an erupting volcano in the land of biblical Midian identified as Hala-'l Badr in northwestern Saudi Arabia.

Pottery

Midianite pottery, also called Qurayyah Painted Ware (QPW), is found at numerous sites stretching from the southern Levant to NW Saudi Arabia, the Hejaz; Qurayyah in NW Saudi Arabia is thought to be its original location of manufacture.^[30] The pottery is bichrome / polychrome style and it dates as early as the 13th century BC; its many geometric, human, and animal motifs are painted in browns and dark reds on a pinkish-tan slip. "Midianite" pottery is found in its largest quantities at metallurgical sites in the southern Levant, especially Timna.^[31] Because of the Mycenaean motifs on Midianite pottery, some scholars including George Mendenhall,^[32] Peter Parr,^[33] and Beno Rothenberg^[34] have suggested that the Midianites were originally Sea Peoples who migrated from the Aegean region and imposed themselves on a pre-existing Semitic stratum. The question of the origin of the Midianites still remains open.

See also

References

1. ^Also {{lang|grc|Μαδιανίτης}} for "Midianite".
2. ^Dever, William G. Who were the Early Israelites and Where Did They Come From? William B. Eerdmans Publishing Co. (24 May 2006) {{ISBN|978-0-8028-4416-3}} p. 34
3. ^http://www.biblegateway.com/passage/?search=Genesis%2025:1-2&version=KJV
4. ^William J. Dumbrell, Midian: A Land or a League?, Vetus Testamentum, Vol. 25, Fasc. 2, No. 2a. Jubilee Number (May, 1975), pp. 323–37
5. ^Bromiley Geoffrey W. The International Standard Bible Encyclopedia. Wm. B. Eerdmans Publishing, 1996. {{ISBN|978-0-8028-3783-7}}. p. 350.
6. ^Paul Haupt, Midian und Sinai, Zeitschrift der Deutschen Morgenländischen Gesellschaft 63, 1909, p. 56, available online in German at http://menadoc.bibliothek.uni-halle.de/dmg/periodical/pageview/55820, quoted in Dumbrell accessed 1 August 2015
7. ^The Incident at Beth Baal Peor, The Tenth Generation, 1973
8. ^William J. Dumbrell, Midian: A Land or a League?, Vetus Testamentum, Vol. 25, Fasc. 2, No. 2a. Jubilee Number (May, 1975), p. 32
9. ^{{bibleverse||Numbers|22:4, 7|HE}}
10. ^Karel van der Toorn, Family Religion in Babylonia, Ugarit, and Israel: Continuity and Change in the Forms of Religious Life (Leiden: E. J. Brill), p. 283.
11. ^Beno Rothenberg, Timna: Valley of the Biblical Copper Mines (London: Thames and Hudson, 1972).
12. ^Michael M. Homan, To Your Tents, O Israel!: The Terminology, Function, Form, and Symbolism of the Tents in the Bible and the Ancient Near East, Culture and History of the Ancient Near East, Vol. 12 (Brill: 2002), p. 118
13. ^{{bibleverse||Genesis|25:1–2|HE}}
14. ^{{bibleverse||Genesis|37:28|HE}}
15. ^{{bibleverse||Exodus|2:11–15|HE}}
16. ^{{bibleverse||Exodus|2:21|HE}}
17. ^Exodus 18
18. ^Numbers 10:29–31
19. ^{{bibleverse||Numbers|25:6–8, 14–15|HE}}
20. ^{{bibleverse||Numbers|25:17|HE}} and {{bibleverse||Numbers|31:1|HE}}
21. ^Pulpit Commentary and Gill's Exposition of the Bible, http://biblehub.com/numbers/25-17.htm accessed 1 July 2015
22. ^{{bibleverse||Deuteronomy|2:9|HE}}
23. ^{{Cite web|url=https://www.biblegateway.com/passage/?search=Numbers+31&version=NIV|title=Bible Gateway passage: Numbers 31 – New International Version|website=Bible Gateway|access-date=2017-08-14}}
24. ^1 Kings 11:17–18
25. ^{{cite quran |15 |78 |e=79 |s=ns}}
26. ^{{cite quran |26 |176 |e=189 |s=ns}}
27. ^{{cite quran |38 |13 |e=15 |s=ns}}
28. ^{{cite quran |50 |12 |e=14 |s=ns}}
29. ^{{cite book|last1=Ali|first1=Abdullah Yusuf|title=The Holy Quran – English Translation of the Meaning and Commentary|publisher=King Fahd Holy Qur-an Printing Complex|url=https://archive.org/stream/TheHolyQuranEnglishTranslationoftheMeaningandCommentary/The%20Holy%20Quran%20-%20Abdullah%20Yusuf%20Ali%20IFTA_djvu.txt|accessdate=4 March 2017}}
30. ^B. Rothenberg and J.Glass, "The Midianite Pottery," in Midian, Moab, and Edom: The History and Archaeology of the Late Bronze and Iron Age Jordan and North-West Arabia, JSOT Supplement Series 24, ed. John F.A. Sawyer and David J.A. Clines (Sheffield: JSOT Press, 1983), pp. 65–124.
31. ^Tebes, "Pottery Makers and Premodern Exchange in the Fringes of Egypt: An Approximation to the Distribution of Iron Age Midianite Pottery," Buried History 43 (2007), pp. 11–26.
32. ^George Mendenhall, "Qurayya and the Midianites," in Studies in the History of Arabia, Vol. 3, ed. A. R. Al-Ansary (Riyadh: King Saud University), pp. 137–45
33. ^Peter J. Parr, "Further Reflections on Late Second Millennium Settlement in North West Arabia," in Retrieving the Past: Essays on Archaeologial Research and Methodology, ed. J. D. Seger (Winona Lake: Eisenbrauns, 1996), pp. 213–18.
34. ^Rothenberg, "Egyptian Chariots, Midianites from Hijaz/ Midian (Northwest Arabia) and Amalekites from the Negev in the Timna Mines: Rock drawings in the Ancient Copper Mines of the Arabah – new aspects of the region’s history II," Institute for Archaeo-Metallurgical Studies, newsletter no. 23 (2003), p. 12.