词条 | Muhammad al-Bukhari |
释义 |
| name = Muhammad ibn Ismail al-Bukhari | native_name = محمد بن اسماعيل البخاري | native_name_lang = ar | title = Imam al-Bukhari Amir al-Mu'minin fi al-Hadith | image = ImamBukhari1.png | religion = Islam | birth_date = 19 July 810 C.E. 13th Shawwal 194 A.H. | birth_place = Bukhara, Transoxiana (in present-day Uzbekistan) | death_date = {{Death date and age|870|9|1|810|7|19|df=yes}} C.E. 1 Shawwal 256 A.H. | death_place = Khartank, near Samarqand | resting_place = Khartank (Samarkand, Uzbekistan) | ethnicity = Persian | occupation = Muhaddith, Hadith compiler, Islamic scholar | denomination = Sunni | Madh'hab = Zahiri[1][2][3][4] | era = Abbasid Caliphate | main_interests = Hadith Aqidah | notable_ideas = | notable_works = Sahih al-Bukhari | influences = Ahmad ibn Hanbal al-Shafi'i Ali ibn al-Madini Yahya ibn Ma'in Ishaq Ibn Rahwayh[5] | influenced = Muslim ibn al-Hajjaj Ibn Abi Asim }}{{Infobox saint | name = Imam Bukhārī | image =AlBukhari Mausoleum.jpg |imagesize=250px | alt = | caption = Imam Bukhārī's mausoleum near Samarkand, Uzbekistan | titles = Hadith Traditionalist | venerated_in = All traditional schools of Sunni Islam | major_shrine = Khartank (Samarkand, Uzbekistan). }}Abū ‘Abd Allāh Muḥammad ibn Ismā‘īl ibn Ibrāhīm ibn al-Mughīrah ibn Bardizbah al-Ju‘fī al-Bukhārī ({{lang-ar|أبو عبد الله محمد بن إسماعيل بن إبراهيم بن المغيرة بن بردزبه الجعفي البخاري}}; 19 July 810 – 1 September 870), or Bukhārī ({{lang-fa|{{Nastaliq|بخاری}}}}), commonly referred to as Imam al-Bukhari or Imam Bukhari, was a Persian[6][7][8] Islamic scholar who was born in Bukhara (the capital of the Bukhara Region (viloyat) of Uzbekistan). He authored the hadith collection known as Sahih al-Bukhari, regarded by Sunni Muslims as one of the most authentic (sahih) hadith collections. He also wrote other books such as Al-Adab al-Mufrad.[9] BiographyBirthMuhammad ibn Isma`il al-Bukhari al-Ju`fi was born after the Jumu'ah prayer on Friday, 19 July 810 (13 Shawwal 194 AH) in the city of Bukhara in Transoxiana[10] (in present-day Uzbekistan).[6][11] His father, Ismail ibn Ibrahim, a scholar of hadith, was a student and associate of Malik ibn Anas. Some Iraqi scholars related hadith narrations from him.[6] LineageImam Bukhari's great-grandfather, al-Mughirah, settled in Bukhara after accepting Islam at the hands of Bukhara's governor, Yaman al-Ju`fi. As was the custom, he became a mawla of Yaman, and his family continued to carry the nisbah of "al-Ju`fi".[6][11][12] Al-Mughirah's father, Bardizbah, is the earliest known ancestor of Bukhari according to most scholars and historians. He was a Zoroastrian Magi, and died as such. As-Subki is the only scholar to name Bardizbah's father, who he says was named Bazzabah ({{lang-fa|{{Nastaliq|بذذبه}}}}). Little is known of either Bardizbah or Bazzabah, except that they were Persian and followed the religion of their people.[6] Historians have also not come across any information on Bukhari's grandfather, Ibrahim ibn al-Mughirah.[6] Hadith studies and travelsThe historian al-Dhahabi described his early academic life: {{quote|He began studying hadith in the year 205 (A.H.). He memorized the works of [‘Abdullah] ibn al-Mubaarak while still a child. He was raised by his mother because his father died when he was an infant. He traveled with his mother and brother in the year 210 after having heard the narrations of his region. He began authoring books and narrating hadith while still an adolescent. He said, “When I turned eighteen years old, I began writing about the Companions and the Followers and their statements. This was during the time of ‘Ubaid Allah ibn Musa (one of his teachers). At that time I also authored a book of history at the grave of the Prophet at night during a full moon.[13]}}At the age of sixteen, he, together with his brother and widowed mother, made the pilgrimage to Mecca. From there he made a series of travels in order to increase his knowledge of hadith. He went through all the important centres of Islamic learning of his time, talked to scholars and exchanged information on hadith. It is said that he heard from over 1,000 men, and learned over 600,000 traditions.{{Citation needed|date=January 2017}} After sixteen years absence{{Citation needed|date=January 2017}}, he returned to Bukhara, and there he drew up his al-Jami' as-Sahih, a collection of 7,275 tested traditions, arranged in chapters so as to afford a basis for a complete system of jurisprudence without the use of speculative law. His book is highly regarded among Sunni Muslims, and considered the most authentic collection of hadith, even ahead of the Muwatta Imam Malik and Sahih Muslim of Bukhari's student Muslim ibn al-Hajjaj. Most Sunni scholars consider it second only to the Quran in terms of authenticity. He also composed other books, including al-Adab al-Mufrad, which is a collection of hadiths on ethics and manners, as well as two books containing biographies of hadith narrators (see isnad). Last yearsIn the year 864/250, he settled in Nishapur. It was in Nishapur that he met Muslim ibn al-Hajjaj. He would be considered his student, and eventually collector and organiser of hadith collection Sahih Muslim which is considered second only to that of al-Bukhari. Political problems led him to move to Khartank, a village near Samarkand where he died in the year 870/256.[14] WritingsBelow is a summary of the discussion of Bukhari's available works in Fihrist Muṣannafāt al-Bukhāri by Umm 'Abdullāh bint Maḥrūs, Muḥammad ibn Ḥamza and Maḥmūd ibn Muḥammad.[15] Works describing narrators of hadithBukhari wrote three works discussing narrators of hadith with respect to their ability in conveying their material: the "brief compendium of hadith narrators," "the medium compendium" and the "large compendium" ([https://archive.org/details/000216TareekhKabeerLiBukhari al-Tarikh al-Kabīr], al-Tarīkh al-Ṣaghīr, and al-Tarīkh al-Awsaţ). The large compendium is published and well-identified. The medium compendium was thought to be the brief collection and was published as such. The brief compendium has yet to be found.[16] Another work, al-Kunā, is on patronymics: identifying people who are commonly known as "Father of so-and-so". Then there is a brief work on weak narrators: al-Ḍu'afā al-Ṣaghīr. Hadith worksTwo of Bukhari's hadith works have survived: Al-Adab al-Mufrad ("the book devoted to matters of respect and propriety") and al-Jāmi’ al-Musnad al-Sahīh al-Mukhtaṣar min umūr Rasûl Allāh wa sunnanihi wa ayyāmihi ("the abridged collection of sound reports with chains of narration going back all the way to the Prophet regarding matters pertaining to the Prophet, his practices and his times"). The latter is also known simply as Sahih al-Bukhari. School of thoughtBukhari has been claimed as a follower of the Hanbali school of thought within Islamic jurisprudence,[17] although members of the Shafi'i and Ẓāhirī schools levy this claim as well.[18] Historical evidence suggests that Bukhari's legal positions were similar to those of the Ẓāhirīs and Hanbalis of his time, given the fact that Bukhari rejected qiyas and other forms of ra'y completely.[19] Bukhari's positions have even been compared to those of Ibn Hazm.[20] Al-Dhahabi said that Imam Bukhari was a mujtahid, a scholar capable of making his own ijtihad without following any Islamic school of jurisprudence in particular.{{Citation needed|date=August 2017}} Early Islamic scholars{{Islam scholars diagram}}References1. ^{{cite journal|last1=Lucas|first1=Scott C.|title=The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam|journal=Islamic Law and Society|date=2006|volume=13|issue=3|page=292}} 2. ^{{cite journal|last1=Lucas|first1=Scott C.|title=The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam|journal=Islamic Law and Society|date=2006|volume=13|issue=3|page=303}} 3. ^{{cite journal|last1=Lucas|first1=Scott C.|title=The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam|journal=Islamic Law and Society|date=2006|volume=13|issue=3|page=290}} 4. ^{{cite journal|last1=Lucas|first1=Scott C.|title=The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam|journal=Islamic Law and Society|date=2006|volume=13|issue=3|page=312}} 5. ^{{Citation| last =Ibn Rāhwayh | first =Isḥāq | publication-date =1990 | editor-last =Balūshī | editor-first =ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn | title =Musnad Isḥāq ibn Rāhwayh | edition =1st | publisher =Tawzīʻ Maktabat al-Īmān | pages = 150–165}} 6. ^1 2 3 4 5 {{cite book |title=The Biography of Imam Bukhaaree |date=December 2005 |publisher=Darussalam |others=Translated by Faisal Shafeeq |location=Riyadh |isbn=9960969053 |author=Salaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood |edition=1st |url=https://books.google.com/books?id=NDxSBJ0E7kUC}} 7. ^{{cite encyclopedia |title=Bukhari |encyclopedia=Encyclopedia of World Biography |editor1-last=Bourgoin |editor1-first=Suzanne Michele |editor2-last=Byers |editor2-first=Paula Kay |publisher=Gale |year=1998 |edition=2nd |page=112 |url=https://books.google.com/books?id=bpAYAAAAIAAJ&q=Bukhari#search_anchor}} 8. ^{{cite encyclopedia |title=Bukhārī |encyclopedia=A Guide to Eastern Literatures |editor1-last=Lang |editor1-first=David Marshall |publisher=Praeger |year=1971 |page=33 |url=https://books.google.com/books?id=CsZiAAAAMAAJ&q=Bukhari#search_anchor}} 9. ^Al-Adab al-Mufrad 10. ^{{Cite web|url=https://global.britannica.com/place/Transoxania|title=Encyclopædia Britannica|last=|first=|date=|website=|publisher=|access-date=}}{{Dead link|date=January 2019 |bot=InternetArchiveBot |fix-attempted=yes }} 11. ^1 {{cite encyclopedia |last=Melchert |first=Christopher |title=al-Bukhārī |encyclopedia=Encyclopaedia of Islam, THREE |publisher=Brill Online |url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/al-bukhari-COM_2isisiideiiiseijjejdjjxj }}{{dead link|date=February 2018 |bot=InternetArchiveBot |fix-attempted=yes }} 12. ^{{cite encyclopedia |last=Robson |first=J. |title=al-Bukhārī, Muḥammad b. Ismāʿīl |encyclopedia=Encyclopaedia of Islam, Second Edition |publisher=Brill Online | url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/al-bukhari-muhammad-b-ismail-SIM_1510}} 13. ^Tathkirah al-Huffath, vol. 2, pg. 104-5, al-Kutub al-‘Ilmiyyah edition 14. ^{{cite book|author=Tabish Khair|title=Other Routes: 1500 Years of African and Asian Travel Writing|url=https://books.google.com/books?id=fcIvtBPnYL8C&pg=PA393&dq=qilghan&hl=en&sa=X&ved=0ahUKEwiupcrw3v3LAhWLthoKHdwgBDs4ChDoAQgsMAM#v=onepage&q=qilghan&f=false|year=2006|publisher=Signal Books|isbn=978-1-904955-11-5|pages=393–}} 15. ^Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410. 16. ^Fihris Musannafāt al-Bukhāri, pp. 28-30. 17. ^Imam al-Bukhari. (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6]) 18. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifun {{webarchive|url=https://web.archive.org/web/20130703102411/http://www.okaz.com.sa/okaz/osf/20060615/Con2006061525519.htm |date=3 July 2013 }}. Interview with Abdul Aziz al-Harbi for Okaz. 15 July 2006, Iss. #1824. Photography by Salih Ba Habri. 19. ^{{cite journal|last1=Lucas|first1=Scott C.|title=The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam|journal=Islamic Law and Society|date=2006|volume=13|issue=3|pages=290–292, 303}} 20. ^{{cite journal|last1=Lucas|first1=Scott C.|title=The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam|journal=Islamic Law and Society|date=2006|volume=13|issue=3|pages=290, 312}} Further reading{{Portal|Islam}}{{Wikipedia books|1=Hadith|3=Islam}}{{Wikisource1911Enc|Bukhārī}}{{wikisourcelang|ar|مؤلف:البخاري|Muhammad al-Bukhari}}Primary
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7 : 810 births|870 deaths|People from Bukhara|Persian Sunni Muslim scholars of Islam|Hadith compilers|Hadith scholars|9th-century Iranian people |
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