词条 | Vima Nyingtik |
释义 |
Vima Nyingthig ({{bo|t=བི་མ་སྙིང་ཐིག་|w=bi ma snying thig}}), "Seminal Heart of Vimalamitra", is one of the two "seminal heart" ({{bo|t=སྙིང་ཐིག|w=snying thig}}) collections of the menngagde cycle Dzogchen, the other one being "Seminal Heart of the Dakini" (mkha' 'gro snying thig).{{sfn|Buswell|Lopez|2014}} Traditionally the teachings are ascribed to Vimalamitra,[1] but they were codified and collated by their Tibetan discoverers in the 11th and 12th century.{{sfn|Germano|Gyatso|2001|p=244}} HistoryThe Vima Nyingthig is founded principally on the seventeen tantras and the Troma tantra.[2] It is the teachings both for and of the panditas ({{bo|t=རྒྱ་ཆའེ་བ|w=rgya che ba}}), brought to Tibet by Vimalamitra.[2] ContentsThe Vima Nyingtik itself consists of three sections:[3]
Troma TantraThe "Troma Tantra" or the "Ngagsung Tromay Tantra" otherwise known as the "Ekajaṭĭ Khros Ma'i rGyud" focuses on rites of the protector, Ekajati.[7] Seventeen tantrasThe "Seventeen tantras of the esoteric instruction cycle" ({{bo|t=མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན|w=man ngag sde'i rgyud bcu bdun}} ) which are supports for the Vima Nyingthig are as follows (in no particular order):
These seventeen tantras are to be found in the Nyingma Gyubum ({{bo|t=རྙིང་མ་རྒྱུད་འབུམ|w=rnying ma rgyud 'bum}}, "Canon of the Ancient School"), volumes 9 and 10, folio numbers 143–159 of the edition edited by Jamyang Khyentse Rinpoche, commonly known as Dilgo Khyentse (Thimpu, Bhutan, 1973), reproduced from the manuscript preserved at Tingkye Gonpa Jang ({{bo|t=གཏིང་སྐྱེས་དགོན་པ་བྱང|w=gting skyes dgon pa byang}}) Monastery in Tibet. LineageRigdzin Kumaradza was a senior disciple of Melong Dorje (1243–1303). Kumaradza studied with the grand master Orgyenpa (1230–1309), who conveyed teachings of "Vimalamitra's Seminal Heart" ({{bo|t=བི་མ་སྙིང་ཐིག་|w=bi ma snying thig}}) upon him. Testaments of the knowledge-holders"The Posthumous Teachings of the Vidyadhara" ({{bo|t=རིག་འཛིན་གྱི་འདས་རྗེས|w=rig 'dzin gyi 'das-rjes}}) are found in the Vima Nyingtik. These are the last testaments of the early vidyadharas: Garab Dorje, Mañjuśrīmitra, Sri Singha and Jnanasutra. These testaments are post-humous as they were delivered by the vidhyadhara to their senior disciple from within a thigle of the Five Pure Lights in their rainbow body. In this tradition, the thigle is understood to be comparable to a pure land or mandala. These were first compiled by Vimalamitra in his five series (which consisted of the series of: Golden Letters, Copper Letters, Variegated Letters, Conch Shell Letters and Turquoise Letters). These posthumous teaching belong to the series of the "Golden Letters" ({{bo|t=གསེར་ཡིག་ཅན|w=gser yig can}}). Last testament of Garab Dorje"The Three Statement That Strike the Essential Points" or "The Three Vajra Verses" ({{bo|t=ཚིག་གསུམ་གནད་དུ་བརྡེག་པ|w=tshig gsum gnad du brdeg pa}}) Last testament of Manjushrimitra"The Six Meditation Experiences" ({{bo|t=སྒོམ་ཉམས་དྲུག་པ|w=sgom nyams drug pa}}) Last testament of Śrī Singha"The Seven Nails" ({{bo|t=གཟེར་བུ་བདུན་པ|w=gzer bu bdun pa}}) Last testament of Jñānasūtra"The Four Methods of Establishing Absorption" ({{bo|t=བཞགས་ཐབས་བཞི་པ|w=bzhags thabs bzhi pa}}) Vima Nyingtik: Fourth VolumeThe Eleven ThemesScheidegger (2009: p. 43) in a recent work discusses the first four of "The Eleven Themes" ({{bo|t=ཚིག་དོན་བཅུ་གཅིག་པ|w=tshig don bcu gcig pa}}) a work composed by Longchenpa contained in the fourth volume of the Vima Nyingtik.[8] Notes1. ^{{Cite news|url=http://treasuryoflives.org/biographies/view/Vimalamitra/9985|title=Vimalamitra|last=Gruber|first=Joel|date=2012|work=The Treasury of Lives|access-date=2017-08-03|archive-url=|archive-date=|dead-url=|language=en}} 2. ^1 Thondup, Tulku & Harold Talbott (Editor)(1996). Masters of Meditation and Miracles: Lives of the Great Buddhist Masters of India and Tibet. Boston, Massachusetts, USA: Shambhala, South Asia Editions. {{ISBN|1-57062-113-6}} (alk. paper); {{ISBN|1-56957-134-1}}, p.33 3. ^Rigpa Shedra (August, 2009). "Vima Nyingtik". Source: (accessed: Saturday October 17, 2009) 4. ^1991 5. ^1996: p. 18 6. ^Namkhai, Norbu (1991, author) & Vajranatha (1996, translator). "Forward" in Vajranatha (1996). The Golden Letters. First Edition. Ithaca, New York, USA: Snow Lion Publications. {{ISBN|1-55939-050-6}}, p.18 7. ^Thondup, Tulku & Harold Talbott (Editor)(1996). Masters of Meditation and Miracles: Lives of the Great Buddhist Masters of India and Tibet. Boston, Massachusetts, USA: Shambhala, South Asia Editions. {{ISBN|1-57062-113-6}} (alk. paper); {{ISBN|1-56957-134-1}}, p.362 8. ^Scheidegger, Daniel (2009). "The First Four Themes of Klong chen pa's Tsig don bcu gcig pa". Achard, Jean-Luke (director) (2009). Revue d'Etudes Tibetaines. April 2009. Source: (accessed: Saturday October 31, 2009) References{{reflist|2}}Sources{{refbegin}}
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