| 词条 | Yehi kevod |
| 释义 |
The succession Yehi kevod has with Ashrei is significant; it symbolizes the connection of an inner relationship in which God as a helper and comforter whose loving-kindness is ever near us.[2] The Ashkenazi version has 18 verses. The number 18 is significant, and is constant throughout prayer.[3] Also, God's name is mentioned in the prayer 21 times, alluding to the 21 verses in Ashrei.[4] The first half of the prayer describes God as the Master of nature. The second half describes God as the Master of history.[5] VersesYehi Khevod consists of the following verses in the following order:[6]
References1. ^Jewish and Christian liturgy and worship: new insights into its history and ... By Albert Gerhards, Clemens Leonhard, page 75 {{Jewish prayers}}{{Judaism-stub}}פסוקי דזמרא#יהי כבוד2. ^The World of Prayer: Commentary and Translation of the Siddur By Elie Munk, pages 93-94 3. ^The World of Prayer: Commentary and Translation of the Siddur By Elie Munk, page 33 4. ^To pray as a Jew: a guide to the prayer book and the synagogue service By Hayim Halevy Donin, page 173 5. ^The World of Prayer: Commentary and Translation of the Siddur By Elie Munk, pages 94-95 6. ^Jewish liturgy and its development By Abraham Zebi Idelsohn, page 82 3 : Pesukei Dezimra|Siddur of Orthodox Judaism|Hebrew words and phrases in Jewish prayers and blessings |
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