| 词条 | Nisargadatta Maharaj |
| 释义 |
|name= Nisargadatta Maharaj |image= Nisargadatta Maharaj.jpg |image_size = |caption= |alt = |birth_date= {{Birth date|df=yes|1897|4|17}} |birth_place= Bombay, Bombay Presidency, British India |birth_name= Maruti Shivrampant Kambli |death_date= {{death date and age|df=yes|1981|09|08|1897|04|17}} |death_place= Mumbai, India |guru= Siddharameshwar Maharaj |philosophy= Advaita Vedanta Kashmir Shaivism |honors= |footnotes= }}{{quote box|width=22em|title=Quotation|quote=Establish yourself firmly in the awareness of 'I AM'. This is the beginning, and also the end of all endeavour.}}{{Advaita}}{{Hindu philosophy}} Nisargadatta Maharaj[1] (17 April 1897 – 8 September 1981), born Maruti Shivrampant Kambli, was a Hindu guru of nondualism, belonging to the Inchagiri Sampradaya, a lineage of teachers from the Navnath Sampradaya and Lingayat Shaivism. The publication in 1973 of I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers, especially from North America and Europe.{{sfn|Jones|Ryan|2006|p=315}} BiographyEarly lifeNisargadatta was born on 17 April 1897 to Shivrampant Kambli and Parvati bai, in Bombay.[2]{{dubious|reason=we usually avoid blogs|date=January 2017}} The day was also Hanuman Jayanti, the birthday of Hanuman, hence the boy was named 'Maruti', after him.[3][4]{{refn|group=note|Samarth Ramdas (17th century), the author of the Dasbodh, an important scripture in the Inchegeri Sampradaya, was a devotee of Hanuman.}} His parents were followers of the Varkari sampradaya,[5] an egalitarian Vaishnavite bhakti tradition which worships Vithoba. His father, Shivrampant, worked as a domestic servant in Mumbai and later became a petty farmer in Kandalgaon. Maruti Shivrampant Kambli was brought up in Kandalgaon, a small village in the Sindhudurga district of Maharashtra, with his two brothers, four sisters and deeply religious parents.[5] In 1915, after his father died, he moved to Bombay to support his family back home, following his elder brother. Initially he worked as a junior clerk at an office but quickly he opened a small goods store, mainly selling beedis – leaf-rolled cigarettes, and soon owned a string of eight retail shops.[6] In 1924 he married Sumatibai and they had three daughters and a son. SadhanaIn 1933, he was introduced to his guru, Siddharameshwar Maharaj, the head of the Inchegiri branch of the Navnath Sampradaya, by his friend Yashwantrao Baagkar. His guru told him, "You are not what you take yourself to be...".[7] Siddharameshwar initiated him into the Inchegiri Sampradaya, giving him meditation-instruction and a mantra, which he immediately began to recite.[5] Siddharameshwar gave Nisargadatta instructions for self-enquiry which he followed verbatim, as he himself recounted later: {{quote|My Guru ordered me to attend to the sense 'I am' and to give attention to nothing else. I just obeyed. I did not follow any particular course of breathing, or meditation, or study of scriptures. Whatever happened, I would turn away my attention from it and remain with the sense 'I am'. It may look too simple, even crude. My only reason for doing it was that my Guru told me so. Yet it worked![8]}}Following his guru's instructions to concentrate on the feeling "I Am", he used all his spare time looking at himself in silence, and remained in that state for the coming years, practising meditation and singing devotional bhajans:[9] {{quote|My Guru told me: "...Go back to that state of pure being, where the ‘I am’ is still in its purity before it got contaminated with ‘I am this’ or ‘I am that.’ Your burden is of false self-identifications—abandon them all." My guru told me, "Trust me, I tell you: you are Divine. Take it as the absolute truth. Your joy is divine, your suffering is divine too. All comes from God. Remember it always. You are God, your will alone is done." I did believe him and soon realized how wonderfully true and accurate were his words. I did not condition my mind by thinking, "I am God, I am wonderful, I am beyond." I simply followed his instruction, which was to focus the mind on pure being, "I am," and stay in it. I used to sit for hours together, with nothing but the "I am" in my mind and soon the peace and joy and deep all-embracing love became my normal state. In it all disappeared—myself, my guru, the life I lived, the world around me. Only peace remained, and unfathomable silence. (I Am That, Dialogue 51, April 16, 1971).[5]}}After an association that lasted hardly two and a half years, Siddharameshwar Maharaj died on November 9, 1936.[10][11] In 1937, Maharaj left Mumbai and travelled across India.[12] After eight months he returned to his family in Mumbai in 1938.[13] On the journey home his state of mind changed, realizing that "nothing was wrong anymore."[11] He spent the rest of his life in Mumbai, maintaining one shop to earn an income.[11] Later yearsBetween 1942–1948 he suffered two personal losses, first the death of his wife, Sumatibai, followed by the death of his daughter. He started to give initiations in 1951, after a personal revelation from his guru, Siddharameshwar Maharaj.[11] After he retired from his shop in 1966, Nisargadatta Maharaj continued to receive and teach visitors in his home, giving discourses twice a day, until his death on 8 September 1981 at the age of 84, of throat cancer.[14] TeachingsStyle of teachingNisargadatta gave talks and answered questions at his humble flat in Khetwadi, Mumbai, where a mezzanine room was created for him to receive disciples and visitors. This room was also used for daily chantings, bhajans (devotional songs), meditation sessions, and discourses.[11] Cathy Boucher notes that the Inchagiri Sampradaya emphasized mantra meditation from its inception in the early 19th century, but that the emphasis shifted toward a form of Self-enquiry with Sri Siddharameshwar.{{sfn|Boucher|year unknown}} Nevertheless, {{quote|Sri Nisargadatta Maharaj [...] still gave mantra initiation, with the underlying point being that the mantra was more than sound, it was the Absolute Itself which could be reverberated throughout life in all circumstance.{{sfn|Boucher|year unknown}}}}Boucher also notes that Nisargadatta adopted a different mode of instruction, through questions and answers, for his western disciples.{{sfn|Boucher|year unknown}} Many of Nisargadatta Maharaj's talks were recorded, and formed the basis of I Am That as well as of the several other books attributed to him.{{sfn|Nisargadatta|1973}} Awareness of true natureAccording to Timothy Conway, Nisargadatta's only subject was {{quote|...our real Identity as the birthless-deathless, infinite-eternal Absolute Awareness or Parabrahman, and Its play of emanated universal consciousness. For Maharaj, our only "problem" (an imagined one!) is a case of mistaken identity: we presume to be an individual, and, originally and fundamentally, we are not an individual, we are intrinsically always and only the Absolute.[11]}}Nisargadatta explains: {{quote|The life force [prana] and the mind are operating [of their own accord], but the mind will tempt you to believe that it is "you". Therefore understand always that you are the timeless spaceless witness. And even if the mind tells you that you are the one who is acting, don't believe the mind. [...] The apparatus [mind, body] which is functioning has come upon your original essence, but you are not that apparatus.[15]}}Self-enquiryAccording to Conway, awareness of the Absolute could be regained by {{quote|... a radical disidentification from the dream of "me and my world" via intensely meditative self-inquiry (atma-vicara) and supreme Wisdom-Knowledge (vijñana or jñana). "I know only Atma-yoga, which is 'Self-Knowledge,' and nothing else.... My process is Atma-yoga, which means abidance in the Self."[11]}}Devotion and mantra repetitionNisargadatta was critical of a merely intellectual approach to nondual Truth.[11] He had a strong devotional zeal towards his own guru,[11] and suggested the path of devotion, Bhakti yoga, to some of his visitors, as he believed the path of knowledge, Jnana yoga was not the only approach to Truth. Nisargadatta also emphasized love of Guru and God,{{sfn|Rosner|1987|p=212–218}}[11] and the practice of mantra repetition and singing bhajans, devotional songs.[11]{{refn|group=note| Nisargadatta himself said to a visitor: {{quote|I may talk Non-duality to some of the people who come here. That is not for you and you should not pay any attention to what I am telling others. The book of my conversations [I Am That] should not be taken as the last word on my teachings. I had given some answers to questions of certain individuals. Those answers were intended for those people and not for all. Instruction can be on an individual basis only. The same medicine cannot be prescribed for all.Nowadays people are full of intellectual conceit. They have no faith in the ancient traditional practices leading up to Self-Knowledge. They want everything served to them on a platter. The path of Knowledge makes sense to them and because of that they may want to practice it. They will then find that it requires more concentration than they can muster and, slowly becoming humble, they will finally take up easier practices like repetition of a mantra or worship of a form. Slowly the belief in a Power greater than themselves will dawn on them and a taste for devotion will sprout in their heart. Then only will it be possible for them to attain purity of mind and concentration.[11]}}}} ScripturesAccording to Timothy Conway, Nisargadatta often read Marathi scriptures: Nath saint Jnanesvar's Amritanubhava and Jnanesvari (Gita Commentary); Varkari Sants, namely Eknatha’s Bhagavat (Eknathi Bhagavata, a rewrite of the Bhagavad Purana), Ramdas' Dasbodha, and Tukaram's poems; but also the Yoga Vasistha, Adi Shankara's treatises, and some major Upanishads.[11] Nisarga YogaNisargadatta taught what has been called Nisarga Yoga[16] (Nisarga can be translated as “nature”).[17] In I Am That, Nisarga Yoga is defined as living life with “harmlessness,” “friendliness,” and “interest,” abiding in “spontaneous awareness” while being “conscious of effortless living.”[18] The practice of this form of Yoga involves meditating on one’s sense of "I am", "being" or "consciousness" with the aim of reaching its ultimate source prior to this sense, which Nisargadatta called the "Self". The second edition of I Am That includes an epilogue titled Nisarga Yoga by Maurice Frydman which includes this passage: “This dwelling on the sense ‘I am’ is the simple, easy and natural Yoga, the Nisarga Yoga. There is no secrecy in it and no dependence; no preparation is required and no initiation. Whoever is puzzled by his very existence as a conscious being and earnestly wants to find his own source, can grasp the ever-present sense of ‘I am’ and dwell on it assiduously and patiently, till the clouds obscuring the mind dissolve and the heart of being is seen in all its glory.”[19]Nisargadatta did not prescribe a specific practice for Self-knowledge but advised his disciples, "Don't pretend to be what you are not, don't refuse to be what you are."[20] By means of self-enquiry in the tradition of Advaita Vedanta, he advised, "Why don't you enquire how real are the world and the person?"[21] Nisargadatta frequently spoke about the importance of having the "inner conviction" about one's true nature and without such Self-knowledge one would continue to suffer.[22] Nisargadatta claimed that the names of the Hindu deities Shiva, Rama and Krishna were the names of nature (Nisarga) personified,[23] and that all of life arises from the same non-dual source or Self. Remembrance of this source was the core of Nisargadatta's message: ‘You are not your body, but you are the consciousness in the body, because of which you have the awareness of ‘I am’. It is without words, just pure beingness. It has become soul of the world. In the absence of your consciousness, the world will not be experienced. Hence, you are the consciousness… remember what you have heard… meditate on it. Meditation means you have to hold consciousness by itself. The consciousness should give attention to itself. This consciousness is Ishwara. As there is no God other than this consciousness, worship it.’ ‘The knowledge “I am” is God. It is Ishwara, as well as maya. Maya is God’s power. All the names of God are of this consciousness only in different forms. Remember the fact “I am not the body” and get firmly established. That is the sign of a true seeker.’[24]The Seven Principles of Nisarga Yoga (As identified by Nic Higham, 2018) [25]
Lineage{{Main|Inchagiri Sampradaya}}DisciplesAmong his best known disciples are Maurice Frydman, Sailor Bob Adamson, Stephen Howard Wolinsky (born January 31, 1950), Jean Dunn, Alexander Smit (Sri Parabrahmadatta Maharaj) (1948-1998), Douwe Tiemersma (January 7, 1945 - January 3, 2013), Robert Powell, Timothy Conway, Wayne Dyer{{sfn|Dyer|2007|p=39}} and Ramesh Balsekar (1917-2009). A less well known disciple is Sri Ramakant Maharaj (born July 8, 1941), who received the naam mantra from Nisargadatta in 1962, spent the next 19 years with the master.[26][27] and claims to be "the only Indian direct disciple of Shri Nisargadatta Maharaj" who offers initiation into this lineage.[28] Sachin Kshirsagar, who has published a series of books on Nisargadatta in the Marathi language[29] and also re-published Master of Self Realization, says to have received the Naam (Mantra) in a dream from Shree Nisargadatta Maharaj in Oct., 2011. SuccessorsDavid Godman gives the following account of an explanation by Nisargadatta of the succession of Gurus in the Inchagiri Sampradaya: {{quote|I sit here every day answering your questions, but this is not the way that the teachers of my lineage used to do their work. A few hundred years ago there were no questions and answers at all. Ours is a householder lineage, which means everyone had to go out and earn his living. There were no meetings like this where disciples met in large numbers with the Guru and asked him questions. Travel was difficult. There were no buses, trains and planes. In the old days the Guru did the traveling on foot, while the disciples stayed at home and looked after their families. The Guru walked from village to village to meet the disciples. If he met someone he thought was ready to be included in the sampradaya, he would initiate him with mantra of the lineage. That was the only teaching given out. The disciple would repeat the mantra and periodically the Guru would come to the village to see what progress was being made. When the Guru knew that he was about to pass away, he would appoint one of the householder-devotees to be the new Guru, and that new Guru would then take on the teaching duties: walking from village to village, initiating new devotees and supervising the progress of the old ones.[45]}}According to David Godman, Nisargadatta was not allowed by Siddharameshwar to appoint a successor, because he "wasn't realised himself when Siddharameshwar passed away."[30] Nisargadatta started to initiate others in 1951, after receiving an inner revelation from Siddharamesvar.[11] Nisargadatta himself explains: {{quote|The Navnath Sampradaya is only a tradition, way of teaching and practice. It does not denote a level of consciousness. If you accept a Navnath Sampradaya teacher as your Guru, you join his Sampradaya. Usually you receive a token of his grace - a look, a touch, or a word, sometimes a vivid dream or a strong remembrance.{{sfn|Nisargadatta|1973|p=chapter 97}}}}See also
Notes1. ^The American pronunciation of his first name is {{IPAc-en|ˌ|n|ɪ|s|ər|g|ə|ˈ|d|ɑː|t|ə}} {{respell|NISS|ər|gə|DAH|tə}} or {{IPAc-en|n|ᵻ|ˌ|s|ɑːr|g|ə|ˈ|d|ɑː|t|ə}} {{respell|nih|SAR|gə|DAH|tə}}, whereas his last name is pronounced {{IPAc-en|ˌ|m|ɑː|h|ə|ˈ|r|ɑː|dʒ}} {{respell|MAH|hə|RAHJ}} or {{IPAc-en|ˌ|m|ɑː|h|ə|ˈ|r|ɑː|ʒ}} {{respell|MAH|hə|RAHZH}} 2. ^Biography of Nisargadatta Maharaj 3. ^I Am That, pp. 6, Who is Nisargadatta Maharaj. 4. ^S. Gogate & P.T. Phadol, Meet the Sage: Shri Nisargadatta, p. 5 (1972) 5. ^Detailed Biography 6. ^Sri Nisagdatta bio at advait.org {{webarchive|url=https://web.archive.org/web/20080103082346/http://www.advaita.org/AFBmaharaj.htm |date=3 January 2008 }} 7. ^Sri Nisargdatta Quote {{webarchive|url=https://web.archive.org/web/20080117050313/http://vediclife.rvishu.com/Sri_Nisargadatta_Maharaj.html |date=17 January 2008 }} 8. ^I Am That, Chapter 75, p. 375. 9. ^Guru's teachings 10. ^Prior to Consciousness, pp. 1–2, 4 April 1980. 11. ^1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Timothy Conway, Sri Nisargadatta Maharaj (1897-1981), Life & Teachings of Bombay's Fiery Sage of Liberating Wisdom, enlightened-spirituality.org 12. ^Sri Nisargdatta bio in innerquest.org 13. ^I Am That p.xxviii 14. ^It Is Not Real 15. ^The Ultimate Medicine, (pp.54 – 70) 16. ^{{Cite book|url=https://www.worldcat.org/oclc/811788655|title=I am that : talks with Sri Nisargadatta Maharaj|last=1897-1981.|first=Nisargadatta, Maharaj,|date=2012, ©1973|publisher=Acorn Press|others=Frydman, Maurice, 1900-, Dikshit, Sudhakar S.|isbn=9780893860462|edition= 2nd American|location=Durham, N.C.|oclc=811788655}} 17. ^{{Cite book|url=https://www.worldcat.org/oclc/884814258|title=Nothing Is Everything The Quintessential Teachings of Sri Nisargadatta Maharaj.|date=2014|publisher=Zen Pubns|others=Gaitonde, Mohan.|isbn=9789382788973|oclc=884814258}} 18. ^{{Cite book|url=https://www.worldcat.org/oclc/994000117|title=Living the life that you are : finding wholeness when you feel lost, isolated, and afraid|last=Nic,|first=Higham,|isbn=9781684030859|location=Oakland, CA|oclc=994000117}} 19. ^{{Cite book|url=https://www.worldcat.org/oclc/811788655|title=I am that : talks with Sri Nisargadatta Maharaj|last=1897-1981.|first=Nisargadatta, Maharaj,|date=2012, ©1973|publisher=Acorn Press|others=Frydman, Maurice, 1900-, Dikshit, Sudhakar S.|isbn=9780893860462|edition= 2nd American|location=Durham, N.C.|oclc=811788655}} 20. ^{{Cite book|url=https://www.worldcat.org/oclc/56487876|title=I am that : talks with Sri Nisargadatta Maharaj|last=1897-1981.|first=Nisargadatta, Maharaj,|date=1999, ©1973|publisher=Chetana|others=Frydman, Maurice, 1900-1976., Dikshit, Sudhakar S.|isbn=8185300534|edition= 4th|location=Bombay|oclc=56487876}} 21. ^{{Cite book|url=https://www.worldcat.org/oclc/56487876|title=I am that : talks with Sri Nisargadatta Maharaj|last=1897-1981.|first=Nisargadatta, Maharaj,|date=1999, ©1973|publisher=Chetana|others=Frydman, Maurice, 1900-1976., Dikshit, Sudhakar S.|isbn=8185300534|edition= 4th|location=Bombay|oclc=56487876}} 22. ^{{Cite book|url=https://www.worldcat.org/oclc/884814258|title=Nothing Is Everything The Quintessential Teachings of Sri Nisargadatta Maharaj.|date=2014|publisher=Zen Pubns|others=Gaitonde, Mohan.|isbn=9789382788973|oclc=884814258}} 23. ^{{Cite book|url=https://www.worldcat.org/oclc/884814258|title=Nothing Is Everything The Quintessential Teachings of Sri Nisargadatta Maharaj.|date=2014|publisher=Zen Pubns|others=Gaitonde, Mohan.|isbn=9789382788973|oclc=884814258}} 24. ^{{Cite book|title=Self - Love: The Original Dream (Shri Nisargadatta Maharaj's Direct Pointers to Reality)|last=Gaitonde|first=Mohan|publisher=Zen Publications|year=2017|isbn=9385902830|location=Mumbai|pages=}} 25. ^{{Cite web|url=https://nisargayoga.org/|title=Nisarga Yoga|website=nisargayoga.org|language=en-GB|access-date=2018-07-24}} 26. ^[https://www.youtube.com/watch?v=u-xMKkbKc7I Interview with Ramakant maharaj] 27. ^Shri Ramakant Maharaj 28. ^Shri Ramakant Maharaj, Information 29. ^Marathi books 30. ^1 David Godman, Remembering Nisargadatta Maharaj References{{Reflist|30em}}SourcesPrinted sources{{refbegin}}
Web sources{{reflist|group=web}}Further reading
DVDs
External links{{Wikiquote}}
11 : 1897 births|1981 deaths|Advaitin philosophers|Indian Hindu spiritual teachers|20th-century Indian philosophers|Indian male philosophers|Nondualism|Scholars from Mumbai|Inchegeri Sampradaya|Advaita|Hindu saints |
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